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My Perfect World: an Exploration of Utopian Ideals

Categories: Making The World a Better Place

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Published: Sep 12, 2023

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Introduction, environmental sustainability, economic and political stability, social justice, personal and social growth.

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Essay on My Utopia

Students are often asked to write an essay on My Utopia in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

Let’s take a look…

100 Words Essay on My Utopia

My perfect world.

In my utopia, everyone smiles. It’s a place where the sun shines brightly, and the sky is always clear. Trees are tall, and flowers bloom in every color you can imagine. People are kind and share with each other, making sure no one is ever lonely or sad.

Peace and Friendship

In this dreamland, there are no fights. Children play together, laughing and learning from one another. Adults work jobs they love, and they always have time for family and friends. No one is in a hurry, and stress is a word no one knows.

Learning and Fun

Schools are fun places in my utopia. Teachers are friendly, and every lesson feels like an adventure. Kids are excited to learn new things, and they help each other understand. Homework is never too hard, and everyone gets good grades.

Healthy and Happy

People in my utopia eat the tastiest fruits and vegetables, which they grow in their gardens. Everyone is healthy and full of energy. Doctors are there to help with a smile, and no one is ever too sick to play or work.

Animals and Nature

250 words essay on my utopia, my dream world.

Imagine a place where every day is filled with joy, and the sun always shines bright. This is my dream world, my utopia. It’s a land where everyone is kind and helps each other. No one ever feels sad or alone because there’s always a friend nearby.

Peace and Nature

In my perfect place, there are no fights or wars. People solve their problems by talking and listening to one another. The air is clean, the water is clear, and the trees are tall and green. Animals run free and safe, and we all live in harmony with the earth.

Schools in my utopia are fun places where learning is a game. Teachers are friendly and every student is excited to learn new things. We don’t just read books; we go on adventures to discover the world. And the best part? No homework!

Health and Happiness

Everyone is healthy because there is plenty of good food and clean water for all. Doctors and nurses take care of us when we are sick, and it doesn’t cost anything. Smiles are everywhere because when people are healthy, they are happy.

Sharing and Caring

In my utopia, sharing is the most important rule. No one is too rich or too poor because everything is shared. If you have three apples and your friend has none, you give them one. That way, everyone has enough.

500 Words Essay on My Utopia

Introduction to my utopia.

My Utopia is a perfect place that I dream about. It is a world where everything is peaceful, happy, and full of joy. In this place, all people are friends and there are no fights or sadness. Everyone has what they need and they share with others. It is a beautiful place with clean air, green trees, and clear blue skies.

People and Their Lives

In my dream world, everyone is kind and helpful. They care about each other and work together to make life better. No one is poor or hungry because there is enough food for everyone. People do not have to work too hard; they have time to play and enjoy life with their families and friends. Children go to school to learn, but they also have fun and play games. Everyone is healthy because they eat good food and the doctors take great care of them.

Homes and Cities

Animals are free and happy in my Utopia. People treat them with love and never hurt them. There are many forests, lakes, and mountains where animals can live in peace. The plants and trees are green and full of life. People take care of the Earth and make sure it stays beautiful for everyone to enjoy.

Technology and Learning

In my perfect world, technology helps people but does not make them lazy. It is used to make work easier and to learn new things. Schools have computers and other tools to help children learn better. But children also learn outside in nature. They understand how important it is to protect the environment and use technology in a way that does not harm the Earth.

Leadership and Rules

My Utopia may be a dream, but it is a good dream. It teaches us to hope for a better world and to work towards making it real. Even if we cannot have a perfect world, we can try to make our world a little bit like Utopia. We can be kind, take care of each other, and protect nature. By doing these things, we can make our world a happier place for everyone.

That’s it! I hope the essay helped you.

If you’re looking for more, here are essays on other interesting topics:

Happy studying!

Essays About Utopia: Top 6 Examples and 9 Prompts

Struggling to write essays about utopia? Our essay examples about utopia plus prompts will be useful in your writing journey.

Utopia refers to an imaginary world where perfect societies are created. Translated as “no place” in Greek, the term was coined by English Statesman Sir Thomas More for his 1516 book “Utopia.” In More’s Utopia, a political satire, people share the same ways of life and live in harmony.

Utopia in various contexts has been used to define a perfect society that has served as the foundation of several ideologies. However, it has also been slammed for propelling people to strive for the impossible and dismiss realities on the ground. Various schools of thought have risen to improve on the utopian concept.




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6 Helpful Essay Examples

1. utopian thinking: the easy way to eradicate poverty by rutger bregman, 2. the schools of utopia by john dewey, 3. metaverse: utopia for virtual business opportunities right now by noah rue, 4. saudi’s neom is dystopia portrayed as utopia by edwin heathcote, 5. streaming utopia: imagining digital music’s perfect world by marc hogan, 6. what’s the difference between utopia, eutopia, and protopia by hanzi freinacht, 1. describe your utopia, 2. my utopian vacation, 3. what is utopian literature, 4. utopia vs. dystopia in movies, 5. plato on utopia, 6. utopia of feminists, 7. dangers of utopian thinking, 8. utopia in capitalism, 9. your utopia for education.

“The time for small thoughts and little nudges is past. The time has come for new, radical ideas. If this sounds utopian to you, then remember that every milestone of civilisation – the end of slavery, democracy, equal rights for men and women – was once a utopian fantasy too.”

The article brings to light a utopian vision for eradicating poverty. This vision involves providing annual income to the poor. While such a scheme has drawn criticism over the possibility of dampening beneficiaries’ inclination to work. The essay cites the success of a Canadian field experiment that provided the entire town of Dauphin a monthly income for four years and helped ease poor living conditions. You might also be interested in these essays about Beowulf .

“The most Utopian thing in Utopia is that there are no schools at all. Education is carried on without anything of the nature of schools, or, if this idea is so extreme that we cannot conceive of it as educational at all, then we may say nothing of the sort at present we know as schools.”

John Dewey , an American philosopher, and education reformist, contested the old ways of schooling where rows of students recite and memorize lessons. In this speech, he illuminates the need for education to be a lived experience rather than confined within the four corners of a classroom. Check out these essays about freedom .

“The metaverse looks like a good business opportunity right now, but emerging markets are always volatile, and changing laws or regulations could turn the metaverse from a profitable utopia into a cash-guzzling dystopia for business.”

Businesses of all sizes are beginning to enter the metaverse. As with all pursuits, early movers are gaining the biggest advantage in carving out their niche in the utopian digital world. But despite the blazing popularity of the metaverse, a degree of caution must still be exercised as the virtual space is uncharted territory for sustainable business profitability.

“The inside is, of course, rendered as a bucolic techno-utopia, a valley of trees and foliage, the new Babylon. This is the great contemporary cliché. No matter how huge the building, how hideous the ethics, everything can be concealed by a bit of greenery.”

Saudi and humanity’s biggest ambition for a future eco-city is a trillion-dollar city in the middle of a desert. But the ways to attain this utopian city might not live up to the rhetoric it has been selling, as its gigantic promises of free-flowing energy and technology haven’t accounted for their resulting environmental costs.

“Many were happy with their current digital tools… and just wished for slight improvements, though they frequently expressed concern that artists should be getting a bigger cut of the profits.”

The essay interviews a handful of music nerds and junkies and asks them to describe their utopia in the music streaming world. Some were as ambitious as seeing an integration of music libraries and having all their music collections for free fit into their phones.

“The Utopian believes in progress. The Eutopian believes in critique and a rediscovery of simpler wisdoms and relationships. The Protopian believes that progress can be enacted by understanding how the many critiques and rediscoveries of wisdom are interconnected into a larger whole.”

A political philosopher, Freinacht dissects the differences between utopia, eutopia, and protopia in modern and post-modern contexts. He concludes that protopia is the best way to go as it centers on the reality of daily progress and the beauty of listening to the diversity of human experiences.

9 Interesting Prompts To Begin Your Essays About Utopia

Describe your idea of a perfect world. You could start your essay with the common question of what you think would make the world a better place. Then, provide an ambitious answer, such as a world without poverty or violence. Next, explain why this is the one evil you would like to weed out from the world. Finally, provide background showing the gravity of the situation and why it needs urgent resolution.

For this essay, try to describe your ideal vacation as detailed and colorful as possible to the point that your readers feel they are pulled into your utopia. Pump out your creative juices by adding as many elements that can effectively and strikingly describe your ultimate paradise.

More’s Utopia was a great success among the elites of its time. The groundbreaking book gave way to a new genre: utopian literature. For this writing prompt, describe utopian literature and analyze what new perspectives such genre could offer. Cite famous examples such as More’s Utopia and describe the lessons which could be mused from these utopian novels.

Essays About Utopia: Utopia vs. Dystopia in movies

Dystopia is the opposite of utopia. In your essay, explain the differences od dystopia and utopia, then provide a brief historical summary of how each came about. Cite film examples for each genre and try to answer which of the two is the more popular today. Finally, investigate to understand why there is greater leaning toward this genre and how this genre feeds into the fantasies of today’s audience.

While Plato never used the word “utopia” since he lived long before its conception, Plato is credited for creating the first utopian literary work, The Republic . Summarize the utopia as described by Plato and analyze how his ideals figure in the modern world.

Interview at least three feminists and ask them to describe what a utopia for feminists would look like and why this is their ideal world. How is society expected to behave in their ideal world? Then, consolidate their answers to build the backbone of your essay. You may also search for feminist utopia novels and compare the concepts of these novels to the answers of the feminists you interviewed.

Genocides made to forward extreme ideologies have been linked to utopian thinking. Identify the dangers of aiming for the perfect society and cite past incidents where groups committed heinous crimes to achieve their utopia. To conclude, offer viable solutions, including the proper mindset, realistic setting of boundaries, and actions that groups should carry out when striving to create change.

Essays About Utopia: Utopia in capitalism

Greedy capitalism is blamed for a slew of problems facing today: environmental abuse, labor exploitation, and a gaping divide in income equality that is stoking dissatisfaction among many workers and compelling calls to tax the rich. For your essay, enumerate the problems of capitalism and the remedies being sought to direct the capitalist endeavors to more sustainable projects.

Beyond Dewey’s utopia for the educational system, write your wishlist for how learning should be built at schools. Your utopian school could implement any policy, from having minimal assignments to more educational field trips and challenging activities every day. Finally, explain how this could elevate the educational experience among students, back up your utopian goals with research that also recommends this setup for schools. When editing for grammar, we also recommend improving the readability score of a piece of writing before publishing or submitting. For more guidance, read our explainer on grammar and syntax .

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Utopias & Dystopias

Eng 2000: perspectives in literature, professor belli, spring 2014.

Category Archives: My Utopia

My “utopia”.

My “utopia”, my perfect place, my “dream world” would be something not too way over the top like flying spaceships, or robots bringing me drinks. It would be a very quiet, calm, and peaceful place where I can actually hear my thoughts, and individuals are all treated fairly, and everyone isn’t afraid of sharing their opinions about life or society without getting bad looks from others. I’m not saying I’d be living in a cube or anything like that. Of course the water would be always deep blue, the weather would be not too hot but occasionally cool, the skies would always have puffy clouds and bright blue skies, and the stars would shine the most brightest at night. My “utopia” would be a place where it would be safe to walk outside in the middle of the night without having to think about something dangerous happening to you. A place where you can go to a park and hang out for several hours without having to think about a hundred different things that run through your head constantly.

What would it be like to roam around Time Square in peace & quiet?

My “utopia” is most likely a very different type of “utopia” then what I would probably read elsewhere, but I would rather have peace, a place where you can relax, be quiet, and hear your thoughts, then to think about how I would live in selfish type of manner. I think my “utopia” is this way because we live in a society today where things are very bad, the economy is down, people are getting laid off, children are being bullied through social media, and the most unimportant people in the world are getting the most attention in the news rather than the people who are out there changing the world for the better. My “utopia” would probably be a long shot from becoming reality, BUT if there’s ever a place like it, then expect me to be the first one to move out there.

My Utopia World

I dont know any Utopia stories so I will just write about my own life and how I would like it to be in a Utopia world. In my utopian world there would be no violence, such as wars and domestic violences. I would like peace within this world. No more arguments with one another because then someone might have a different opinion and want to try change my world like what Kuno wanted to do in the story The Machine Stops. I would want this world of mine to be hot all year around but not too hot passing the hundreds. The weather should be about 70-90 degrees. The two images I attached is a mixture on how I would like my Utopia world to look like because I like hot weather and city landscapes. If I could get both that would be perfect.

My utopia world will treat everyone with respect and not leave anyone out. Everyone will definitely have equal opportunity on getting a job and in this population it is not going to be over populated since there are not unlimited resources in the world. I want everyone to be working and earning for their families. In this utopia world I sure want my dream job which is to be a photographer or a graphic design so I can be happy to go to work everyday. There is no such thing as pain and suffering. I want everyone to be socially active and not shy so they can interact with each other to share love and happiness. With love and happiness the society can grow strong because of good communication skills and the wonder jobs they create and have. The education system in this utopia world will be good enough so everyone graduating college can get a job and not be out of luck. The expenses for things will not be too expensive or too cheap depending on what product because they will have money to purchase almost anything they want with the money they earn from their jobs. This world will be no littering on the floor to keep a clean environment. Also there will be no homelessness so people wouldn’t have to ask for money cause their less fortunate. This utopia society will not have diseases for people to get sick and if that was not possible then they are going to have great doctors who know what they are doing a hundred percent at all times. The population is not too big so I will like for people to like for twice or 3 times longer in their life time than ours. My utopia world will go on for years and centuries growing and growing because of its wealth in love, resources, and good knowledge. In Utopia stories things tend to be so perfect and still have a down fall to something, so I am guessing as perfect as my world sounds, their can be a down fall to something so perfect.

—was given extension through email–

In my head, I imagine my own personal utopia as a futuristic looking big city with lots of tall buildings and huge plots of land for people to live in.

The general architectural style would be a type of modern but countryside blend. Lots of straight lines and sharp corners but using a lot of natural/ bio-degradable materials.

There would not be any form of central government/laws mainly due to everyone naturally being morally good. Everyone would be selfless to a sense in which if someone else needs help, everyone will pitch in to help them. Everyone would have the freedom to do whatever job that pleases them and currency will be more of a barter system instead of I hand you cash for food. In example, I am a carpenter in my Utopia and I need some eggs from the local farmer. The farmer’s barn door is broken and he needs a new one. So in exchange for a weeks’ worth of eggs I will build him a new door. This will prevent a lot of poverty and social issues that are current in today’s world. All of the homes would be customized to what that particular person wants in a home. Whatever goes on in your personal life will be your own business that no one else needs to know about. So simply if you do not want anyone else knowing about something you are thinking about, no one will force you to tell them and you will not be judged for not telling anyone. You can be whoever you want to be in my utopia without ever being judged for your actions. So regardless what your sexuality/religion/physical deformities are, you will never be judged for them. As far as education goes, everyone will learn the basics of reading/writing and basic mathematics. But if you have a specific trade you want to go in, you will either have to teach yourself or reach out to others in your field to learn what they know. It will also be your responsibility to teach others what you know when they come to you. You can keep some trade secrets to yourself though. Such as if your profession is to be a chef, you can keep a recipe to yourself. This way no one gets stressed out over education and will ultimately enjoy what they are doing. Once you get into you trade, you need to work to get everything you want. If you want something new for your home or maybe something for your profession you need to either make it yourself or barter for it in some way. Things will never just be handed to you. If you want something, you have to earn it. Nothing will ever be easy in that sense. However it won’t be as difficult as it may seem. In example, if you want a new piece of furniture for your home, you will just have to do a job for the local carpenter and then you will be paid with that piece of furniture.

Utopian Dream

My perfect world, my Utopia, would for one be a peaceful place. Wars wouldn’t exist because people would be honest with each other and work together to resolve conflicts through speech and coming to understandings. Technology would continue to thrive, making things much easier for people but also encouraging people to go forth and meet with one another, have discussions, and be social without the help of technology. Society would have given up on categorizing people and all prejudice would be eliminated. Not one person would ever have to feel left out or alone, as we would all be able to get along with one another without feeling hate or any sort of malice towards one another.

I imagine the world green and sunny. The environment taken into account even with the amount of technology being used. I imagine something along the lines of The Shire from Lord of The Rings. Rich green hills, with houses built into them, sheltering people but not destroying the luscious landscapes. Warm light from the houses would cast a comforting glow across the hills at night, welcoming and inviting. Everyone would have their own little niche to call home, and none would remain homeless.

Work would be available for all, and poverty would be eliminated. Everyone would be on the same level as one another, and no one would have more. Greed would be a thing of the past, and ultimately eliminated. People would always have the urge to better themselves, and stray away from any path that would ultimately lead to crime or causing one another any pain or suffering.

I also think manners would be heavily enforced, I feel like our world right now is severely lacking in that. I think if more people practiced manners it would lead the world towards a more beautiful place.

I think all of this would create my Utopia. Unfortunately I do know that there is always two sides to each coin, and it never goes as planned, but this to me would be a Utopia I would love to immerse myself in.

In my ideal world, it would be warm all year round. Not too hot and not too cold, the type of weather we call “hoodie season.” People would strive off of peace, happiness and love. There would be no war, it would be a complete hippy town. The people in my utopia would still go to school and get an education, but instead of tuition being thousands of dollars, tuition would be affordable to everyone. There would be a cure to every disease known to man, and everyone would have equal rights. There would be more then enough time in a day for me to be able to go to school, go to work, hang out with friends, and have alone time. There would be no poverty and no economic differences between people. The people would not be rich, but then again the people will not have to struggle with financial issues. There would be no murderers and people would only die from natural causes (excluding the curable diseases.)

In my ideal world, there will be tunnels connecting my house to my friends houses so therefore we would always be able to hang out whenever we want. We would kick back and listen to the songs of The Weeknd, because his music always puts me in a euphoric mood. I’d be able to wake up when I want to, arrive to school when I want, and also work. I would own my own business and work for myself.

In my utopia there will be art museums on every corner and they would all be free. Jazz music would play in the museums and the dinner would be free. My wardrobe would be amazing because I would be able to virtually shop and my clothes would appear in front of me with the push of a button. I would drive a nice car and not have to worry about traffic all the time, and when I feel like taking public transportation, MTA would be free. No more monthly metro cards! Flights to travel the world would also be free in my utopia. I would be able to get out of bed and hop on a plane to Italy without worrying how I would pay for the ticket. I would live in the most amazing condo that oversees the city and I would have the cutest little dog to keep me company. I’d have a machine to do all my cooking and cleaning so all I would ever have to worry about is being happy and enjoying myself. My utopia would be a place where everyone got a long and everyone would be happy. They would strive off of making others happy and making the world a better place.

Here’s a link to The Weeknd’s Youtube channel if you want to check his music out (:

https://www.youtube.com/channel/UC0WP5P-ufpRfjbNrmOWwLBQ

I couldn’t really think of a story of a utopia to write, so I am just writing about my own life, as my utopia . M y utopia would be a simple world. I would be working with a job that I love doing to support myself and my family for the rest of our lives. I’d have a comfortable life, living in a nice house. I would be living somewhere with a tropical climate, where there is no winter. The weather around me would be 75-80 degrees. Nice weather everyday and nothing but days laying on a beach with the sun shining down on you. There would be no such thing as rain or cold weather and there would be happiness surrounding everyone everywhere.

In my utopia the world would be a better place. There is no violence, no crime and no pollution. All people everywhere are equal and treat each other with respect. There would be no such thing as someone living with hunger, poverty and there would be no one that is homeless. My utopia would also consist of all stray animals having a home.

Education would be available to everyone and everyone has a fair chance of getting any type of job they would want. Nowadays college education is expensive which makes it hard for many people to attend college which stops many people from getting the educations they should have and need. I would make getting a college education more easy for the average person because everyone will have the ability to attend college. There would be no limits on what a person can do with their lives. Even if one person is not as smart or educated as someone else they will not be looked down on. All people would be happy with their career choices, unlike modern times where many people are unhappy with their jobs. Money would not be a problem, which is a problem for millions of people across the world. Everything would be reasonable for people no matter how much money one person makes.

There would be no such thing as sickness. All people would live long, happy and healthy lives. There would be cures for all sicknesses and diseases. There would be advances in technology and medicine everyday. People all over the world would be doing everything to better their communities, lives and make the world a better place. No war, no fights and no bad feelings towards others. People help out one another.

I think that my view on a utopian society and world will be similar to a lot of people’s ideas too. Many people want peace, money, education, health and happiness. With these things I think that the way the world is right now if all people are working together we can achieve my ideas of what a utopia really is. I don’t think it will be too hard to achieve this utopia because it is just a normal life with positive things around everyone.

A Perfect World

Imagine a place full of green. Where instead of buildings, trees are what soared to the sky. Mountains and hills housed humans and the concrete which grayed up our streets did not

Housing in a small mountain

exist. Everything was all natural so pollution would never risk life on earth. Transportation was normally made by foot. Horses and other animals helped with that, they would give them rides and help pull wagons or carriages for them.

Humans, they did not know greed or envy, they disliked but they did not hate, no judgement was given. Everyone was friendly they greet each other one way or another, either with a kiss, a hello, or a welcoming smile. Every village had a source of water many of them had wells but there were also lakes, waterfalls and rivers. Vendors would gather near their source of water, picture it like a farmer’s market or a fair. While going to get their water they would pick up their necessities as well. People here didn’t use money in fact they didn’t even trade. Knowing that people were happy with their produce and products the vendors were content, more happy if they were given a compliment.

Now what would this place be without a special gift? In this place humans had a special connection with animals. Ancient tribes believed that animal spirits would help as a guidance and over time the magic connection with animals grew. At the age of 8 children would go and stay with the town priest or priestess for a few day. During this time, they would meditate and find what type of animal would help them and give them guidance. When the animal was found, the spirits would surround the child and mark them with their image. This gift allowed them to speak with their animal in a meditation state or not.

With happiness people recovered quickly from sickness. They did not damn pain, they saw it as an experience, not to do a silly mistake twice or as a message, when something was wrong with their bodies. Death was seen as a celebration, to be released from one’s body and having the freedom to roam the earth and skies. When someone was release their friends and family would wear white to represent the freedom given to their relative, this was the only time one wore white and a gathering would be held by their watering hole where dancing, singing, drinking, and eating were present.

Having everything and everyone working together is what made this perfect world. Having respect and not taking advantage, sharing with everyone is what kept this world together.

No more pain and suffering

I believe at some point in time everyone tries to imagine a perfect world, with the idea of world peace being top priority. I have thought about a particular world but have never expressed my insights on it since it’s guaranteed not to occur since the world revolves around challenges (challenges people face on the daily basis).

My idea of a Utopian world is not far of from the world we live in today. I imagine a world where pain and suffering would be abolished. To wake up every morning and not worry about meaningless things such as bills, problems, money and all materialistic things. To wake up and take in the fresh air, to close your eyes and be thankful for another glorious day, to enjoy life and what it has to offer.

In my opinion, pain is an emotion that triggers your mind, heart and soul to break down and have a melt down whether it is a small or drastic melt down. In my world, this would not exist. Pain is categorized in many different levels: emotional, mental and physical. Pain can be shown by tears in someone’s eyes, the decision to self harm because of a particular pain one is experiencing, the loss of a loved one, and the list goes on and on. My Utopian world will abolish the idea of “pain,” pain in my world shows a level of defeat, the citizens of my Utopian world shall always rise no matter what obstacles they will face, what problems that my occur. By abolishing pain, it gives us all the mental, physical and emotional strength to strive and come up with solutions to move on and be strong.

With pain comes suffering. I personally believe being a witness or a victim of suffering can really deteriorate one’s life, heart and soul. Suffering is losing hope and I feel that is the worst feeling to have; knowing that there is no solution to end the suffering. In my Utopian world, there shall ALWAYS be a solution. No one shall suffer in any way, whether it is the struggle to make ends meet, a health problem and other predicaments where we experience pain and find no solution, we suffer.

My Utopian world doesn’t consist of materialistic things or live in a world that is considered “perfect.” But take a second and imagine, with the current world we live in today, imagine waking up one day and not have the slightest pain to worry about. Imagine you can live a day without you or the entire world suffering. Didn’t you notice how fresh the air really is? Now imagine, a world like this. A world without pain and suffering. People can work minimum wage, others are becoming rich by the second but at the very end everyone is doing well, not worries about money, any level of pain and suffering? A peaceful world you can say.

This is my idea of a Utopian world. Yes, there isn’t much of a difference in today’s world, but if you subtract pain and suffering from the original equation, we shall all become a powerful, strong, driven world where we all can live in peace.

Imagine it.

In my ideal world everyone would be at the same economic level. There would be healthcare for everyone. Poverty would not exist. There would be and even amount of supply and demand. Nobody would want more then they already have. Everyone would have a home designed exactly the way the want it. They’d be able to choose where in the world they want to live. Anyone who commuted a crime would be sent to prison. They would never be let out and the death sentence would not exist. Happiness would exist everywhere and everyone would be polite. Everyone would greet each other and speak to each other kindly. Being rude would not exist in this world. Everyone would go to school and school would definitely be interactive.

The education system would involve taking kids on trips to workplaces as well as to museums and different countries. There would be levels to school and once children knew what they wanted to do they would choose. They wouldn’t have to spend years learning at a school to then start their career. They would be allowed to go to this workplace and have a mentor who teaches them everything. Everyone would get together with their family every week. They would plan events together and it would be wonderful.

A person in this world would die of old age. No one would be sick or have any deathly disease. No one would be able to smoke as smoking causes disease. The people would truthfully have a decision to everything. They would decide what, when, and where they did everything. What someone wanted to do at the end of the day would be their decision and money wouldn’t be an issue. The only thing that people wouldn’t be able to choose to do is something that would harm others. No one would be discriminated against. There would a penalty against anyone who discriminates or does anything to harm someone’s self esteem. Bullying in school would not exist.

Technology in this world would be advanced. Whether people wanted to use this technology was solely up to them. Technology would be a helpful device in this world but not essential. People in this world would be able to create whatever they felt the need for both artistically and mentally. One of the things that wouldn’t exist would be cars, they would be a thing of the past. People would need to walk everywhere to enjoy nature. Everyone would also be environmentalists. They would care about nature and the planet we live on.

Animals would play a big role in this world. They would live in a vast area where each of them would have a section. Everyone would help the animals and they would go visit them. There would be no animal abuse. People would be able to have as pets the animals we have now including some others. There would be no war everyone would live in peace. All countries and nations would help each other with anything they needed. I call this My World or is it?

If I could have my own specific Utopia I imagine that the buildings and cities would all have a nice and vibrant feeling to it. There would be no dirty or broken down buildings and the city would be clean. The different cities have different feelings to it and diversity in the buildings, culture and food. I’m pretty sure this is contradictory as everyone and everything is supposed to be equal, but I think that it shouldn’t mean making everything (especially building structures) exactly the same. Everyone is equal but there can be different variations in the feel of the cities that the people live in. This is due to the fact that everyone can be creative and the different architects that build the different cities do have different views and visions on what they want the building to look like. That the chefs in each city can make different types of food from a different city, due to having different ideas. Everyone is encouraged to think outside the box and create something that all of society can enjoy. Anyone can go anywhere to enjoy and experience the variation in the different cities, and no one is denied the right to explore the other cities. So even though there is variation, everyone is still equal because everyone can experience what each and every city has to offer.

Technology has expanded rapidly, and people use all the different types of technology on a daily basis. However, unlike in the story “The Machine Stops” people have not isolated themselves due to it. Everyone knows the consequences of becoming too dependent on technology because everyone is wise and educated. Everyone knows the consequences corruption and crime could have on the city and everyone works together as equals for the well being of the city. Being creative is encouraged as this allows for more innovation and progress for the city and its people. The people aren’t oppressed and the society works as a whole, allowing for easy communication with anyone.

Since everyone is equal no one is denied the right to education, they could be what they want, and being financially stable is experienced by everyone . Crime is non existent, and people can go anywhere at anytime without fear of other humans like in the world today. People are open to each other and know each others boundaries. There are no hidden agendas in the reasons of why people do things. Yes, everyone has their own boundaries and secrets, but there is no ill intent in their reasoning. Work hours are reasonable and everyone has a break in the middle of the day so that when they get back to work they can be just as energized as they were in the morning. No ones expenses go over the amount they make and no one has to worry about things like money or rent. This results in everyone being able to try anything they want and go anywhere they want. This is my view on Utopia even though I’m positive there are contradictory elements to it.

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How to Think Like a Utopian

Strive to be both idealistic enough to envision a new world and pragmatic enough to steadily build it.

By Malia Wollan

“It’s important that you have some idea of where you want to go, some kind of dream,” says Rutger Bregman, 33, a Dutch historian and author who has written about utopian thinking. Don’t underestimate the power of outlandish ideas. Throughout history, many significant milestones — democracy, the abolition of slavery, equal rights for men and women — began as utopian dreams. “It always starts with people who are first dismissed as unreasonable and unrealistic,” Bregman says.

To engage in utopian thinking, you can’t be myopically focused on the present. There’s nothing inherent about our current political, economic and social realities; people made these systems and can make them anew. To envision something novel, read more history and less news. A sensationalistic daily news cycle can constrict your ability to see the world as anything but dangerous, violent and mean. “There’s nothing as anti-utopian as the product that we call the news,” Bregman says. Let your interests be expansive. Read philosophy and psychology. Look around and think, It doesn’t have to be this way. “Take something like poverty; why does it exist?” he says. “We’ve heard things like ‘the poor will always be with us,’ but is that really true?” What if poverty weren’t taken as a given? Sometimes it helps to imagine what future historians will make of us. What will they see? How will they judge us?

Utopianism doesn’t require you to be optimistic. In fact, that kind of “don’t worry, everything will work out” view can lead to complacency. Instead, be hopeful in a way that moves you toward action. To be a utopian takes grand, ambitious thinking. But when it comes to implementing these ideas into policies and practice, Bregman suggests a humble, tinkering approach; overzealous attachment to utopian blueprints can be dangerous.

You can be a utopian and still enjoy dystopian fictional narratives. “Dystopias tend to be much better entertainment,” Bregman says. Notice, though, if those plotlines start eroding your view of human nature. To think like a utopian, it helps to believe that humans are fundamentally decent. Be cautious if your utopias all involve technological fixes or escapist colonies on Mars. The work of imagining futures is hard. “In this era of climate breakdown and the extinction of species, it’s obviously easier to think of how it all could end than how it could become much, much better,” Bregman says. That better world, that is the work.

74 Utopia Essay Topics & Examples

In the article below, find utopia essay examples and ideas gathered by our team . Describe an ideal society and start a philosophical discussion with our topics!

🏆 Best Utopia Essay Examples & Topics

📌 most interesting utopia essay topics, 👍 good utopia essay questions & titles.

Comparison of Ideas Thomas More’s ‘Utopia’ and Machiavelli’s ‘The Prince’ When it comes to ethics, he suggests that the prince should only be concerned with actions that are beneficial to a leader and ones that promote the well-being of his state.
“Utopia” by Thomas More and the Human Pursuit of an Ideal Life The concept of an ideal life forms the core of utopia according to Saint Thomas More who developed it in the beginning of the 16th century.
The Before Sunrise Film: A Story of Utopian Love It works fundamentally on two central mechanisms, realistic acting and an immense script that draws the audience towards the characters through their emotions and thoughts. The script was written in a way that makes an […]
Utopia for Society in “Minority Report” by S. Spielberg This presentation of Utopia on-screen is verisimilar and impressive due to the successful implementation of film techniques, though the movie itself is aimed at proving that it is impossible to live in a perfect world […]
Two Opposite Worlds: “Utopia” and “1984” More criticizes the laws of the contemporary European society; he highlights that other countries, in the East for instance, have more fair laws; and after that he starts depicting Utopia, where all people live and […]
“Utopia” by Thomas More The name of the utopian land is the Green Spit; its inhabitants refer to it simply as “The Spit”. Most people in Barrel work at forestry, maintaining the rainforests, or zoology, looking after the animals […]
“The Ones Who Walk Away from Omelas” Utopia by Ursula Le Guin In the story, a single helpless child is subjected to extreme misery in exchange for the residents of the little city of Omelas receiving many advantages from a divine source.
Literary Utopia vs. Utopianism – How Do They Differ? More’s idea of a utopia is a communal society that allows all members to contribute and benefit from the environment and social activities.
Utopia: Types and Features of Ideal Societies Thus, it is reasonable to assume that the cornerstone of a utopian world is people’s willingness to use the potential of their brains, which allows for perfection but is not realistic.
Utopia in Fante’s “Ask the Dust” and “LA Confidential” Film However, one of the main themes in the book is the description and reflection of the city of Los Angeles. Thus, the author presents to the reader the West American way of life, the main […]
Research of Utopian Socialist Ideas The early socialists fail to make changes because the system that they proposed did not deliver its promises of security, prosperity, and equality. However, scientific socialists held that revolution and socialism were the major components […]
Thomas More’s Utopia, Utilitarianism, and Technology Therefore, the meaning of “utopia” did not change to a tangible extent, as the modern meaning aligns with the one that More assigned to it.
Discussion of “Utopia” by Thomas More Overall, this lack of private property in Utopia led to the people of the country having no desire to compete with each other through the accumulation of wealth as all of their belonging are the […]
Robert Nozick’s “Anarchy, State and Utopia” Scholars and thinkers of repute in the fields of philosophy, political science, and history during the ancient, classical, and contemporary epochs of learning have put forward theories that attempt to explain the origins, necessity, and […]
“The Best State of a Republic and the New Island Utopia” by Sir Thomas Moore However, it is this kind of utopian society that existed in Jerusalem that shaped the views that this author had. The story of the island of utopia is a satire on the complicated society that […]
American Revolution Rise: Utopian Views Therefore, the problem is that “the dedication to human liberty and dignity exhibited by the leaders of the American Revolution” was impossible because American society “…developed and maintained a system of labor that denied human […]
Sir Thomas More’s Utopia and the Transformation of England More uses the speech of Raphael Hythloday’s in Book I to refer to the tribulations that encompass the English society, and in Book II, he highlights the Utopian culture and put side by side the […]
Utopia Versus Dystopia: Discussion However, the practical realization of Communist concepts in Russia, had resulted in millions of citizens loosing their lives and in those people, who managed to survive, during the course of Communist “social purges”, becoming the […]
Utopian Societies Depicted by Sir Thomas More In 1516 More completed his most well known and contentious work, Utopia, a work of fiction in which a imagined voyager, Raphael Hythloday, explains the political structures of the invented island nation of Utopia for […]
Utopia by Sir Thomas More Review The aim of the study is to relate the perennial appeal of the text to the particular point of view it presents on economics and political relations; on family life and social structure; on art […]
Classical Utopian Thought: “Utopia” by Thomas More In addition, the paper will try to understand the relationship of Utopia with the development of Classical Utopian thought, as well as, with the Christian Idealism that are some of the major themes of More’s […]
Raphael Hythloday’s Ideas in Thomas More’s “Utopia” Raphael Hythloday, in books one and two was of the view that the government and the state operate within an economy for the benefit of the societies, they are given power and authority to dictate […]
Utopia Fantasia in the “Black Mirror” TV Show Stated differently, this paper demonstrates how the concept of utopia has evolved from the quest for a virtuous and free life to the desire for people’s approval from the lens of an individualised life.
“New Atlantis” an Utopia by Francis Bacon Therefore, it is possible to state that Francis Bacon’s New Atlantis is aimed at criticizing the use of reason as the central principle for creating an intellectual utopia as the practice shows that the possession […]
Planning History: Utopian Planners The garden city provided a channel for an organized relocation of the city dwellers to other towns to relieve the pressure on social facilities and the impacts of overpopulation in the major cities in the […]
Popularity of Utopian/Dystopian Young Adult Literature The box is entrusted in the Mayor’s care and a tradition of passing it from one Mayor to the next is established.
Greece in a Utopian Economic Paradigm Leaders across the world use the ideas held in relation to a utopian society to put in place the necessary plans to improve the lives of the people.
‘From Within and Without’ a World of Utopia In this regard, the almost Marxist twist which I employed in the narrative depicts the dystopian world in line with the Marxist critical assessment of capitalism that points out the ever decreasing “unlimited faith in […]
Definition of Anderson’s Utopia The ability to focus on the incurrence of events that may lead to negativity is alienated in utopia thus the community is not balanced in its gauging of the future.
The Utopian Society Concept It foresees a society whereby gender neutrality will be tenable and that social responsibilities are not subject to the gender of an individual.
Utopia and Contemporary Identity Theft It is because of the increase in the identity theft that people have started to face troubles in their financial activities.
The “Great” Humanitarian/Utopianist According to Daniel, music is helps us to have a better understanding of the whole society in terms of political and social aspects.
Thomas More ‘s Utopia and the Problem a Selfish Community
The Story of Evolution as a Utopia and the Evolution of the Story of Utopia
An Analysis of The Creation of Utopia in Lord of the Flies by William Golding
The Search for Utopia in The Great Gatsby
The Vision of Utopia in Both The Scarlet Letter and Pleasantville
Utopia and Hell Visions in the Works of More, Voltaire, and Sartre
Tokyo Teleport Town: Between Utopia and Reality
Criticism of Practical Application of Utopia in Brave New
The Suppression of the Individual and Freedom to Choose Fate in Utopia by Aldous Huxley
Trouble in Utopia: Similarities Between Thomas More’s Ideas and Karl Marx’s Communist Philosophy
The Utopia Bubble and the Utopian Equation in the Movies
Thomas More’s Utopia and Its Impact on English Society During The Renaissance
Utopia and Dystopia in Science Fiction
The Political Economy of Utopia: Communism in Soviet Russia, 1918–1921
The Influence of the 14th Century Crises on Thomas More’s Utopia
Understanding Gulliver‘s Travels in the Perspective of Utopia
Utopia: Marriage and Utopian Society
The Virtue and Vice of Reason in More’s Utopia
Visions Of Utopia in Bellamy’s Looking Backward
The Major Theme in Utopia by Thomas More and How His Work Relates to the Renaissance Period
The Opinions of Thomas More on the Ideal Social Structure and Working Days in Utopia
The Portrayal of Society in Thomas More’s Utopia
Zaha Hadid: Making Utopia a Reality in Architecture
Thomas More’s Utopia as a Criticism of 16th Century England
Trouble in Paradise: Communistic Speculation and Thomas More’s “Utopia”
Utopia and Dystopia in the Futuristic Novel, Brave New World by Aldous Huxley
The Different Perceptions of Utopia and the Individuals of Shakespeare’s Time
Utopia: A Comparison Between a Dream World and a Shady Society
Utopian Literature of the Renaissance Social Myths: Utopia and the Social Contract
The Effect of The Hindu Caste System on The Concept of Utopia
Utopia and Determinism in Marx, Lenin and Stalin
The Role of a Good City Thinking: Utopia, Dystopia and Heterotopia
The Dilemma between Philosophical Idealism and Worldly Pragmatism in Thomas More’s Novel Utopia
Utopia and Dystopia in The Future City
The Theme of Utopia in Huxley’s Brave New World and Bay’s The Island
The Exploration of Utopia in Aldous Huxley’s Brave New World
Utopia vs. Dystopia Ideal Life State
The Use of the Fantasy Genre in Behn’s The Rover and More’s Utopia
The Utopia of Implementing Monetary Policy Cooperation through Domestic Institutions
The Three Points of Thomas More’s Concept of Utopia
Into the Wild Titles
Allegory of the Cave Topics
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A Modest Proposal Essay Ideas
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Chicago (A-D)
Chicago (N-B)

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Utopia is a dangerous ideal: we should aim for ‘protopia’

Photo Wikipedia

by Michael Shermer + BIO

Utopias are idealised visions of a perfect society. Utopianisms are those ideas put into practice. This is where the trouble begins. Thomas More coined the neologism utopia for his 1516 work that launched the modern genre for a good reason. The word means ‘no place’ because when imperfect humans attempt perfectibility – personal, political, economic and social – they fail. Thus, the dark mirror of utopias are dystopias – failed social experiments, repressive political regimes, and overbearing economic systems that result from utopian dreams put into practice.

The belief that humans are perfectible leads, inevitably, to mistakes when ‘a perfect society’ is designed for an imperfect species. There is no best way to live because there is so much variation in how people want to live. Therefore, there is no best society, only multiple variations on a handful of themes as dictated by our nature.

For example, utopias are especially vulnerable when a social theory based on collective ownership, communal work, authoritarian rule and a command-and-control economy collides with our natural-born desire for autonomy, individual freedom and choice. Moreover, the natural differences in ability, interests and preferences within any group of people leads to inequalities of outcomes and imperfect living and working conditions that utopias committed to equality of outcome cannot tolerate. As one of the original citizens of Robert Owen’s 19th-century New Harmony community in Indiana explained it:

We had tried every conceivable form of organisation and government. We had a world in miniature. We had enacted the French revolution over again with despairing hearts instead of corpses as a result. … It appeared that it was nature’s own inherent law of diversity that had conquered us … our ‘united interests’ were directly at war with the individualities of persons and circumstances and the instinct of self-preservation.

Most of these 19th-century utopian experiments were relatively harmless because, without large numbers of members, they lacked political and economic power. But add those factors, and utopian dreamers can turn into dystopian murderers. People act on their beliefs, and if you believe that the only thing preventing you and/or your family, clan, tribe, race or religion from going to heaven (or achieving heaven on Earth) is someone else or some other group, then actions know no bounds. From homicide to genocide, the murder of others in the name of some religious or ideological belief accounts for the high body counts in history’s conflicts, from the Crusades, Inquisition, witch crazes and religious wars of centuries gone to the religious cults, world wars, pogroms and genocides of the past century.

We can see that calculus behind the utopian logic in the now famous ‘trolley problem’ in which most people say they would be willing to kill one person in order to save five. Here’s the set-up: you are standing next to a fork in a railroad line with a switch to divert a trolley car that is about to kill five workers on the track. If you pull the switch, it will divert the trolley down a side track where it will kill one worker. If you do nothing, the trolley kills the five. What would you do? Most people say that they would pull the switch. If even people in Western enlightened countries today agree that it is morally permissible to kill one person to save five, imagine how easy it is to convince people living in autocratic states with utopian aspirations to kill 1,000 to save 5,000, or to exterminate 1,000,000 so that 5,000,000 might prosper. What’s a few zeros when we’re talking about infinite happiness and eternal bliss?

The fatal flaw in utilitarian utopianism is found in another thought experiment: you are a healthy bystander in a hospital waiting room in which an ER physician has five patients dying from different conditions, all of which can be saved by sacrificing you and harvesting your organs. Would anyone want to live in a society in which they might be that innocent bystander? Of course not, which is why any doctor who attempted such an atrocity would be tried and convicted for murder.

Yet this is precisely what happened with the grand 20th-century experiments in utopian socialist ideologies as manifested in Marxist/Leninist/Stalinist Russia (1917-1989), Fascist Italy (1922-1943) and Nazi Germany (1933-1945), all large-scale attempts to achieve political, economic, social (and even racial) perfection, resulting in tens of millions of people murdered by their own states or killed in conflict with other states perceived to be blocking the road to paradise. The Marxist theorist and revolutionary Leon Trotsky expressed the utopian vision in a 1924 pamphlet:

The human species, the coagulated Homo sapiens , will once more enter into a state of radical transformation, and, in his own hands, will become an object of the most complicated methods of artificial selection and psychophysical training. … The average human type will rise to the heights of an Aristotle, a Goethe, or a Marx. And above this ridge new peaks will rise.

This unrealisable goal led to such bizarre experiments as those conducted by Ilya Ivanov, whom Stalin tasked in the 1920s with crossbreeding humans and apes in order to create ‘a new invincible human being’. When Ivanov failed to produce the man-ape hybrid, Stalin had him arrested, imprisoned, and exiled to Kazakhstan. As for Trotsky, once he gained power as one of the first seven members of the founding Soviet Politburo, he established concentration camps for those who refused to join in this grand utopian experiment, ultimately leading to the gulag archipelago that killed millions of Russian citizens who were also believed to be standing in the way of the imagined utopian paradise to come. When his own theory of Trotskyism opposed that of Stalinism, the dictator had Trotsky assassinated in Mexico in 1940. Sic semper tyrannis .

I n the second half of the 20th century, revolutionary Marxism in Cambodia, North Korea and numerous states in South America and Africa led to murders, pogroms, genocides, ethnic cleansings, revolutions, civil wars and state-sponsored conflicts, all in the name of establishing a heaven on Earth that required the elimination of recalcitrant dissenters. All told, some 94 million people died at the hands of revolutionary Marxists and utopian communists in Russia, China, North Korea and other states, a staggering number compared with the 28 million killed by the fascists. When you have to murder people by the tens of millions to achieve your utopian dream, you have instantiated only a dystopian nightmare.

The utopian quest for perfect happiness was exposed as the flawed goal that it is by George Orwell in his 1940 review of Mein Kampf :

Hitler … has grasped the falsity of the hedonistic attitude to life. Nearly all western thought since the last war, certainly all ‘progressive’ thought, has assumed tacitly that human beings desire nothing beyond ease, security and avoidance of pain. … [Hitler] knows that human beings don’t only want comfort, safety, short working-hours, hygiene, birth-control and, in general, common sense; they also, at least intermittently, want struggle and self-sacrifice …

On the broader appeal of Fascism and Socialism, Orwell added:

Whereas Socialism, and even capitalism in a more grudging way, have said to people ‘I offer you a good time,’ Hitler has said to them ‘I offer you struggle, danger, and death,’ and as a result a whole nation flings itself at his feet. … we ought not to underrate its emotional appeal.

What, then, should replace the idea of utopia? One answer can be found in another neologism – protopia – incremental progress in steps toward improvement , not perfection. As the futurist Kevin Kelly describes his coinage:

Protopia is a state that is better today than yesterday, although it might be only a little better. Protopia is much much harder to visualise. Because a protopia contains as many new problems as new benefits, this complex interaction of working and broken is very hard to predict.

In my book The Moral Arc (2015), I showed how protopian progress best describes the monumental moral achievements of the past several centuries: the attenuation of war, the abolishment of slavery, the end of torture and the death penalty, universal suffrage, liberal democracy, civil rights and liberties, same-sex marriage and animal rights. These are all examples of protopian progress in the sense that they happened one small step at a time.

A protopian future is not only practical, it is realisable.

This essay is based on Heavens on Earth: The Scientific Search for the Afterlife, Immortality, and Utopia , published by the author in 2018.

Computing and artificial intelligence

Algorithms associating appearance and criminality have a dark past

Catherine Stinson

Childhood and adolescence

For a child, being carefree is intrinsic to a well-lived life

Luara Ferracioli

Meaning and the good life

Sooner or later we all face death. Will a sense of meaning help us?

Warren Ward

Philosophy of mind

Think of mental disorders as the mind’s ‘sticky tendencies’

Kristopher Nielsen

Philosophy cannot resolve the question ‘How should we live?’

David Ellis

Rituals and celebrations

We need highly formal rituals in order to make life more democratic

Antone Martinho-Truswell

Utopia - List of Essay Samples And Topic Ideas

Utopia, a term coined by Sir Thomas More in 1516, refers to an imagined perfect society or community. Essays on utopia could explore historical and contemporary utopian visions, analyzing their assumptions, values, and implications. Discussions might delve into the feasibility and desirability of utopian ideals, exploring the challenges in translating these ideals into practical social arrangements. The discourse may also explore dystopian narratives as critiques of utopian thinking, examining the balance between idealism and pragmatism in social, political, and economic thought. We have collected a large number of free essay examples about Utopia you can find in Papersowl database. You can use our samples for inspiration to write your own essay, research paper, or just to explore a new topic for yourself.

Utopian Vs Dystopian

Have you ever imagined living in a society in which everything seems to be perfect but in reality it's not? Some people imagine a world full of violence, consequences, and lack of freedom in which it's a perfect illusion of a perfect society. However, for many years now many people from different countries have imagined what a perfect world would look like. For example, some of us imagine to create a community where there is no violence, no discrimination, a […]

Thomas More’s View on the Concept of a Utopian Society

Thomas More's Utopia is a work of ambivalent duplicities that makes his audience question his real view on the concept of a utopian society. Yet, evidence throughout the novel suggests that Thomas More did intend on Utopia being the "best state of the commonwealth. The in-depth details provided by More of Utopia acts as his mode of expressing his humanistic views, offering insights on the basis of human nature's principles and the significance of reason and natural law while intermingling […]

Utopian Visions

An utopia is a place of ideal perfection especially in laws, government, and social conditions. Englishmen who settled in Virginia and Massachusetts envisioned different utopias. Englishmen who settled in Virginia wished for economic utopia while Puritans who settled in Massachusetts wished for a religious utopia. Bacon's Rebellion and the Salem Witch Trials reflect different tensions in colonial societies and challenged the utopian visions of early colonial Virginia and Massachusetts. In 1606, King James I granted the Virginia Company a charter […]

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Sir Thomas more and an “utopia”

Sir Thomas definitely More (1477 - 1535) for all intents and purposes was the basically primary individual to kind of compose of an ''utopia', a word used to specifically depict an very ideal world in a sort of major way. More's book envisions a perplexing, very independent network set on an island, in which individuals share a typical culture and lifestyle in a subtle way. He begat the word 'perfect world' from the Greek ou-topos signifying 'no place' or 'no […]

Essay about Utopia Community

Imagine a world with no pain, no sickness, financial stability and free education. What do you think of when someone says the word Utopia. Utopia refers to an ideal society or community. Many people have the hope of a perfect world and society and are willing to commit into having one. My idea of a Utopia revolves around financial equality, kindness and the importance of education. The first important factor of my Utopia is financial equality. Financial equality is equal […]

The Ultimate Utopia

Dystopian literature often shows nightmarish images of the near future. The main themes of dystopian works generally portray the oppression, wars, and revolutions. Dystopian works also show to be a place of negativity, usually the polar opposite of a utopia. A utopia is an illusioned society meant to be the ideal place. It is shown to be perfect but is the result of a twisted sense of morality. Propaganda is also often used to control the citizens or the people […]

The Literary Work, Utopias: a Brief History from Ancient Writings to Virtual Communities

Written by Howard Segal explores the past and present ideas of utopias. It features the first ancient Greece utopia all the way through the virtual world which engulfs people today. Segal explains the reasons behind a utopia and what purposes they serve, he also explains how the utopias themselves have changed over time as with the communities that perceive them. The book also informs the readers of the many different types of utopias there are/were such as, physical communities, political […]

The World Utopia, Created by Tomas more

Utopia is a book trying to describe an idle way of living for people through the fiction title so that he can tell his idea as a story of a man finding this country, Amaurot, with a king Utopos. This country is a manmade island with a group of people Utopos turned into his followers. He places laws and tries to create his personal utopia. The world utopia, created by Tomas More himself, has gained a lot of presence recently. […]

Ignorant Utopian Societies

Ignorance is always afraid of change. The societies in Fahrenheit 451 by Ray Bradbury, Pleasantville directed by Gary Ross, and Allegory of the Cave by Plato are content with uniformity. Each society lives in ignorance, fear and conformity, until a catalyst is introduced to the society to share light and knowledge. The society in Fahrenheit 451 lives in ignorance, fear and conformity. In this work, ignorance is promoted in many ways. Firemen burn books to prevent the society from learning. […]

A Utopian Society for One

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How To Write An Essay On Utopia

Introduction to the concept of utopia.

Writing an essay on utopia involves exploring a complex and intriguing concept that has been a subject of discussion for centuries. Utopia, a term coined by Sir Thomas More for his 1516 book "Utopia," describes an idealized society with perfect socio-politico-legal systems. In your introduction, provide a brief overview of the historical background of the idea of utopia and its evolution over time. Explain its relevance in contemporary discourse, particularly in fields like sociology, political science, and philosophy. This introduction should set the stage for a deep dive into the various interpretations of utopia, its feasibility, and implications.

Analyzing Different Interpretations of Utopia

The main body of your essay should explore the different interpretations and manifestations of utopia throughout history. This could involve discussing the original portrayal of utopia in More’s work, which was an amalgamation of philosophical thought and satire. Expand your discussion to include other notable examples in literature and philosophy, such as Plato’s "Republic" or the modern-day utopian ideas presented in speculative fiction. Analyze how these interpretations reflect the societal, political, and economic ideals of their respective eras and authors. Discuss the common themes found in utopian narratives, such as the quest for justice, equality, peace, and the elimination of suffering.

The Feasibility and Criticism of Utopian Ideals

A critical aspect of your essay should be an examination of the feasibility of achieving a utopian society and the criticisms of utopian ideals. Discuss the arguments that consider utopia as an unattainable ideal, often leading to dystopian outcomes when attempted in reality. Address the criticism that utopian thinking might overlook the complexity of human nature and societal dynamics. Contrast these views with arguments that support utopian thinking as a valuable exercise in envisioning a better future and driving societal progress. This part of the essay should present a balanced view, considering both the potential and the pitfalls of striving for a utopian society.

Concluding Thoughts on the Concept of Utopia

Conclude your essay by summarizing your exploration of utopia and reflecting on its significance in both historical and modern contexts. Discuss the relevance of utopian thinking in inspiring change and innovation in society, even if the literal realization of a utopia may not be possible. Consider the role of utopian visions in providing a critique of existing societal structures and offering a framework for reimagining a better world. Your conclusion should not only tie together the key points of your essay but also inspire further contemplation on the utopian ideal as both a philosophical concept and a driving force in societal evolution.

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Armed Forces
Citizenship
Joseph Carens

My Utopia 5 Pages 1151 Words

My utopia does not exist in a perfect world; the reason for this is that I believe there is no such thing as a perfect world. There are balanced worlds, and worlds that exist in harmony, but never a perfect world. If there were such thing as a perfect world there would be no need for advancements and breakthroughs as there is now. Society would become stagnant, and eventually die off. So in my utopia, my world, things are ever changing, there is not a day that is like any other; there are similarities, but never the same thing twice. The people that inhabit my world are content. They have all their needs met, and they meet the needs of their society. Everyone works. The need for everyone to work should be obvious. And anyone who does not work for the good for their society is exiled. As a reward for working, all a persons needs are met by the society they serve. If you work, you get a house, you get the food you need, and the clothing to clothe you. Other material possessions are earned through a merit system. Through this system, if you go above and beyond what is required of your responsibilities then you earn a merit, and merits can be exchanged for superficial possessions. Working also guarantees free health care. This, including relatives and children, if you are sick and cannot work, your relatives' health care will cover you, covers everything. The same with any other special needs you or your family might have. They are all covered by society. Education is also provided by society. An individual can progress their quest for knowledge at any level for free. All institutions provide the same level of learning to all that apply. There will be no uneducated people in my utopia. Education is a fundamental of my utopian society. Education is encouraged by society, and progressive study beyond the required levels can also earn merits. To keep a well maintained society running smoothly, and elected body of officials whom...

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My Father and the Withering of Liberal Zionism

Was my family’s dream of a jewish socialist utopia all a lie.

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On the morning of October 8, I looked up bleary-eyed from the computer on which I’d been scrolling nonstop for hours and said a version of what I have since heard so many Israelis say: “They hate us. They all want us dead. There’s no peace to be made with animals like that.” My husband stared at me in horror. He placed his hand on my shoulder, shaking me, and said, “How can you be saying this! You ’ re the one who taught me how to feel about Palestine!”

I remember in his eyes an expression not merely of dismay but of betrayal. Who was this unrecognizable person with a snarl on her face and revenge in her heart? My urge was to shout at him that he didn’t understand, he couldn’t understand, but I managed to choke down my fury. It’s not that he shook me out of my incoherent, visceral rage. But he reminded me of who I’d been and, more important, who I wanted to be. Pretend, I said to myself. Pretend you are who you once were, until you are able to find yourself again.

Though this spinning of my moral compass was dramatic and shattering, it was not an unfamiliar feeling when it comes to Israel. I grew up in a devout family, but our religion was Labor Zionism and our god was Israel, the dream of a homeland for the Jews built on principles of secular socialism. Our place of worship was the kibbutz, our origin myth my father’s immigration to Israel from Canada in 1948 and his founding of Kibbutz Kissufim in the Negev Desert, one of the kibbutzim that was invaded by Hamas militants on October 7 .

I was born in Jerusalem, though by the time I was a toddler we were back in Montreal and eventually moved to the United States. Where once my parents had made aliyah — literally “gone up” to Israel — now we were yordim , those who had “gone down,” a pejorative appellation that carried with it the shame of having betrayed our deepest values.

My father spent his career making up for this breach of faith. He was an exquisitely talented fundraiser for various Israeli causes, regaling busloads of wealthy Jews with tales of his early years as a chalutz, a pioneer. In 1975, the San Francisco novelist Herbert Gold went on one of the “missions” my father led to Israel. In a column about the trip, he writes that Leonard Waldman “tracked me to my bed. He had no mercy,” adding, “That’s why we are here: to see where the money is needed, to see where it goes, to have our arms twisted.” My father said to him, “Money helps to make us righteous. Why else should we live, if not to be righteous?” Gold wrote, “His eyes are glowing. He looks happy. He looks like a man in that state of exaltation.” My father continued, “It’s good to have a Jewish heart. It’s good to have a Jewish soul. It’s good to be a Jew.”

Like all observant parents, mine raised me in the tradition of their beliefs. I went to Zionist summer camps, visited Israel, lived for a year in high school on Kibbutz Kfar Blum in the Galilee, and did my junior year abroad at Hebrew University in Jerusalem. Afterward, I decided to make my life in Israel on Kibbutz Hazorea, not far from Haifa, where my eldest brother, Yosi, lived. I was fulfilling my father’s Zionist dream.

As a citizen of Israel, I was obliged to serve in the military, a duty I welcomed. My father had served in the Palmach, an elite Jewish fighting force that merged with the Haganah, the Zionist paramilitary organization that eventually became the Israeli army. Yosi had been a highly decorated officer in the paratroopers, while another brother had also served. I fully intended to follow in their footsteps, but when budget cuts caused the IDF for a short period to offer draft exemptions to girls, I jumped at the opportunity. Without really understanding or interrogating why, within two months I had packed my bags and left the country. I was 22 years old.

Over the next years and decades I disengaged from Zionism, eventually becoming an advocate for Palestinian rights and sovereignty. Along with my husband, I edited a volume of essays called Kingdom of Olives and Ash: Writers Confront the Occupation . I gave lectures about the injustices of the Nakba and of occupation, I wrote op-eds and made television appearances defending the necessity of Palestinian self-determination, I received awards as a “Defender of Palestine.”

This advocacy gave me purpose, but in the nine months since the Hamas attack and the Israeli invasion, I have grown increasingly hopeless, buffeted by feelings of despair, shame, anger, and disgust both with myself and the country of my birth. I felt powerless in the face of the catastrophic horror Israel is raining down on the people of Gaza.

That was how I found myself accepting an invitation from a group of American rabbis to participate in an antiwar demonstration at a border crossing between Gaza and Israel. This would be my teshuvah, my repentance, for my violent yearning for vengeance as well as an affirmation of the fundamental values I had in those moments betrayed. What I didn’t realize then was that this trip would take me back in time to dig deeper into the inherent contradiction and willful blindness of the “liberal” form of Zionism that motivated my father when he first came to, in his own words, “colonize” Palestine for the Jews in 1948 — an ideology that lost much of its political influence long ago and was, for me, shattered by October 7 and the consequent invasion of Gaza.

On October 7, Kibbutz Kissufim, about a mile from the Gaza border, was the site of a long and intense attack in which 14 residents were killed and one, 86-year-old Shlomo Mansour , was taken hostage, the oldest of those still held in Gaza. It is also where the likely last victim of the Hamas attack, Reuven Heinik, the manager of the dairy farm, was shot by a militant when he returned to the kibbutz on October 9 to care for the cattle.

Though I had never before visited, Kibbutz Kissufim has played a starring role in the narrative of my father and my family for as long as I can remember. In June 1948, when he was 23 years old, my father, a socialist and Zionist, left Montreal and made his way to Palestine to be part of the forming of a Jewish state and to join the Jewish military forces in their battle against the Arab armies. As he was an aspiring journalist, his letters home, which my siblings and I came across only after his death in 2021, are long and filled with ideological musings and elaborate descriptions.

In the first letter, upon reaching Palestine via Marseilles, he writes that the Jews are “all slightly slap-happy at the thought of having their own country.” It is, he writes, “the freest country in the world,” adding that “the country is now Eretz Israel and that’s the way it stays.” Throughout that summer, he writes with increasing exhilaration about the settlements and farms cropping up over areas conquered by Jewish forces. He writes that the Jews are “making the country look like a garden where it once looked like a desert,” repeating the phrase used by many Jews who arrived in Palestine in the 1940s, and one I myself learned in Hebrew school 35 years later.

Within days, he joined the Palmach and was immediately promoted to the role of “instructor.” The Palmach had no officers, he said, just instructors and comrades, so this 23-year-old, whose military experience had until then consisted of a short stint in the Canadian ski patrol, was now effectively an infantry officer responsible for training and leading other young volunteers. In a letter home, he reassures his family, “This business of being an instructor now means that I will probably never get close to an Arab … I am not running up and down the front line trenches with a pistol strapped to each hip and a tommy gun in my hands.” He adds, “With the Arabs a weapon doesn’t have to be lethal to frighten them. If it makes a big boom and throws up a flash of light and lot of smoke they almost die of fear.”

Adventure and euphoria burst from these letters: “I never stop being impressed with the miracle of a nation being born. At the moment mother and child both seem to be doing well. The infant is squalling lustily and the cry is heard around the world. The world may not like the cry but it can’t help hearing it, and it can’t deny that the country is now alive.”

My father wrote these letters less than three years after World War II, when the extent of the genocide of the Jews of Europe and the grotesqueries of the death camps were still becoming clear. He wanted desperately to be a part of the creation of a new kind of Jew, one who would not — as the narrative went — be so easily and efficiently slaughtered.

There is a gap in the letters in my possession until August of the following year, after the Jews won the war and the State of Israel was formed. The letters of 1949 are replete with idealistic passages about the satisfactions of communal living, the fulfillment of the Zionist dream, and the pride my father took in his role in a blossoming socialist utopia. He had by this point joined with another group of young people — a garin , or seed — to found their own kibbutz. He is a leader of the garin , he writes, the man responsible for managing efforts to get a loan and buy a plot of land on which to settle.

During this period, the garin lived in a series of established kibbutzim, learning the skills that would be necessary when they founded their own. Some of the young pioneers, he writes, are working at “a rocky spot south of Haifa.”

By October, my father was desperate to set out for the Negev Desert. “I will go out and break my back to develop the Negev because it is a task that I think satisfies my self interest and the interests of the commune (which to me are the same thing),” he writes. His life became clear to him: “My own future I see no place else but on a kibbutz.” He goes into great detail about his efforts to purchase the tractors, trucks, and fishing equipment the fledgling kibbutz members need to establish their commune, known by now as Kibbutz Kissufim.

My father mentions in the last letter I have that he has married a girl he met two months before because she is as committed to their enterprise as he is and because she, like him, is a leader of the group. “We are both ‘machers’ in the garin,” he writes with obvious satisfaction. They lead a number of committees, and it is in their tent that people gather. Only late in the letter does he seem to realize what has been left unsaid: “And, of course, we fell in love with each other.”

The young man of these letters is someone I recognize. From the time I was a child, the only way I connected with my father, a man who maintained a strict emotional distance from his family, was through tales of these early days on the kibbutz. About this, the normally reticent man would talk, sometimes for hours. These were the years, he told me, when he felt most himself, when he was doing what he was meant to do, living the reality of his ideology as a Zionist and a socialist. From the moment he left the kibbutz and Israel, he wanted only to return, and had it not been for my mother, whom he married after his divorce from the socialist pioneer and with whom he moved back to Canada after a failed attempt to make a life in Jerusalem, he would live there still. I would have — should have — grown up on the kibbutz, a child of the socialist and Zionist dream.

In none of our conversations about the early years did my father talk about his service in the Palmach or about the war. The reason became clear to me on the first day of my trip to Israel this past March, when I asked Yosi, the eldest of the four children of my father’s first marriage, to drive south with me so I could visit Kissufim for the first time.

It was also then that I had my first inkling of the chasm between my perception of the war in Gaza and that of many of my family members and friends. When we planned our trip, Yosi mentioned he had been taking food to the border. My planned demonstration with the rabbis would involve attempting to take food into Gaza through the Erez Crossing, also known as the Beit Hanoun Crossing. I assumed this was the border Yosi meant. But within moments, it became clear that the border he had been driving to was in the north, and the people to whom he brought snacks and meals were the IDF soldiers stationed there.

On our drive south to Kissufim, Yosi announced firmly that he was neither a subject of nor a partner in my investigations. “I’m just the driver,” he said. And for the next two hours, he talked without pause. When our father told his parents that he would avoid combat in 1948, it was either a wish or a lie, Yosi told me. In fact, he was a machine gunner who would have fought in intense battles in which those Arabs he claimed ran at the sound of a loud noise tore his unit to shreds, likely killing many of the young people he had recruited and trained. “It’s about six months that there is continuous fighting and they continuously lose people,” Yosi said. “You go out at night and you don’t know if you’ll come back in the morning.” For some, those battles continued after the war, into the early 1950s. “They did crazy things. All kinds of stupid raids.” Raids on whom, I asked. “Gaza,” Yosi said.

I sat stunned. Raiding Arab villages long after the end of the war was not part of the picture of Zionist idealism my father had painted for me. During raids, Yosi said, young kibbutzniks would steal donkeys or other things in retaliation for similar thefts by the Arab villagers across the border in Gaza. These incursions and counter-incursions were not limited to thefts. There are stories of killings on both sides.

As a result of his experiences during the war, Yosi said, our father suffered for his entire life from untreated PTSD .

PTSD . It lands with a thud, at once shocking and so very obvious. My father’s silences, punctuated by bouts of rage. The jobs he lost, one after another, despite his magnetism and competence. The furious battles with my mother, which I had always blamed on her temper, her lack of control. I knew he had bipolar disorder, but I had not for a moment considered it was complicated by trauma. “It’s a very personal thing, being post-traumatic,” Yosi said. “Establishing a relationship that has emotions in it is very, very difficult. One of the most difficult things for post-traumatic syndrome people is to express their emotions. They close up, and they shut up.”

It was at least in part a result of this trauma, my brother believes, that my father and his then-wife left Kissufim. How long did the family live there before they moved away, I asked. “A year,” Yosi said.

A year? Years of preparation, of scrounging for loans, trucks, and supplies; of recruiting people to join with them; of being a leader, a macher; of traveling abroad to recruit more members — and they left after a single year?

Yosi remembers his mother arranging for a truck, loading it up, and heading north to Kibbutz Kabri in the western Galilee, one of the kibbutzim on which the garin had trained in previous years. They left, he said, because his mother fought with everyone; she was a troublemaker. And because she and my father fought with each other, I assume. My parents’ shouts shook the walls of our house. I can only imagine what effect they would have had on a tight-knit, thin-walled kibbutz community.

In 1962, by then with four children, they were expelled from Kabri, apparently because their presence was intolerable and destructive to the group. My father took the children to Canada as kibbutz emissaries, where he attempted to found “Camp Kissufim,” a short-lived summer camp for North American kids. The place he had planned to spend his life was so close to his heart and imagination that he named his summer camp after it.

As my brother and I wandered the pathways of Kissufim, I tried to assimilate this information. The place is empty now, the surviving members evacuated to a hotel by the Dead Sea, only a few coming back during the day to work on repairing the damage of the Hamas attack. The buildings are burned and shot up; the gardens have returned to desert. The brightly painted cartoon murals on the bomb shelters are riddled with bullet holes. In the dining hall, we found a row of photographs from the first days of the kibbutz: groups of young people gathered together, working, laughing. My father is in none of these pictures.

I was reminded of how when I called the kibbutz historian after my father’s death and asked about burying his ashes in the cemetery, the man told me he had not heard of my father and could find no record of him. That my father was there at the founding of the kibbutz I have no doubt — I have a letter from September 15, 1949, written on official letterhead that reads in Hebrew and English, “Kissufim, Canadian Group,” with a return address of a post-office box in Rehovot — but what am I to make of the profound difference in magnitude between the role Kissufim played in his life, the role it played in the narrative of my family history, and the fact that he made so little an impression upon the place, his presence, which he described as critical to its formation, forgotten?

My father elided from his stories that the family was unable to stay in Kissufim and was then pushed out of Kabri. When he and his new wife, my mother, returned to Israel, they moved to Jerusalem not because she refused to live on a kibbutz, as he told me, but because he was not allowed back. He never admitted to me and perhaps even to himself that he had failed at the communal life for which he believed he was so suited. I am certain that even he didn’t know that this failure, according to my brother, was in part a result of the trauma of the war about which he never spoke.

Over the years, and especially after 1967 when Israel occupied the West Bank and Gaza, my father was forced to reckon with the “conflict,” the word he, like most Israelis, used to refer to the oppression of the Palestinian people. He supported “peace” and an end to occupation as part of the ethos of socialism and liberalism. My parents despised the Likud Party . They were members of Peace Now, an organization that works in opposition to the settlements and advocates for a two-state solution, and they donated to the New Israel Fund, a U.S.-based NGO that supports social justice and equality in Israel. In an interview on CBS Reports , my father denounced the military intertwinement of the U.S. and Israel and called for negotiation and peace. He celebrated the Oslo Accords and the efforts of Yitzhak Rabin toward a version, albeit a hollow one, of an independent Palestinian state, and he grieved when Rabin was murdered by a Jewish terrorist.

But this dream of a leftist version of Zionism, the dream my father nurtured for his entire life, cannot exist without denial of the crimes and atrocities committed both during the founding of the state and after. My father’s fantasy of his war years and of the years on kibbutz is one all but devoid of Arabs. In his letters, he writes little of the Palestinians who were displaced, and only then with a casual racism that jars me, referring to them derisively as “Abdullah.” He does not acknowledge that the “rocky spot south of Haifa” where he and the members of his garin learned how to farm was Kabara, once a Palestinian village of over 117 homes. He makes no mention of the village of Al-Zraiye, 2.2 kilometers from Kissufim: 4,790 people driven from their homes in 1948.

I don’t mean to single out my father in this. Israeli society as a whole has conspired to eradicate the memory of the more than 500 Palestinian villages depopulated and destroyed in 1948, the three-quarters of a million people expelled, despite attempts by some Jewish Israeli historians starting in the late 1980s to more accurately rewrite the narrative of the Nakba. This denial continues to this day.

A decade ago, I went to Hebron with a group that included Israeli journalists to see Al-Shuhada Street, a once-bustling Palestinian market on which only Jews and foreigners are now allowed to tread, the Palestinian residents having been either evicted or forced to enter their homes through rear doors and windows. Al-Shuhada Street had been “sterilized” of Palestinians more than a decade previous, but an Israeli journalist who joined this group kept murmuring in wonder, “It’s not to be believed.” This grotesque violation of human and civil rights was going on an hour and 15 minutes from her home in Tel Aviv, but she, a journalist and self-described leftist, had managed to keep from knowing anything about it.

The Jewish left in Israel has been in a downward spiral for decades. The social-democratic Labor Party dominated Israeli politics until 1977 and alternated power with Likud until the early aughts. According to Dahlia Scheindlin, an Israeli public-opinion researcher writing in Haaretz , “During the early 2000s, the portion of Jews who defined themselves as left wing dropped by half, from roughly 30 percent to about 15 percent,” and “by 2019, the left was drifting to the range of 11 to 14.” In the first few months after October 7, that number dropped to the single digits, though it has since crept back up to 12 percent.

The reasons for the left’s withering are numerous and well documented: They include the increase in the number of “revisionist Zionists” who assert Jewish dominion from the river to the sea and the political enfranchisement of Mizrahi Jews , whose families came primarily from the Middle East and North Africa. Israelis of Mizrahi ancestry are the country’s largest ethnic bloc and vote overwhelmingly for Likud and other parties further to the right. But a hardening against the Palestinians has spread throughout Israeli society, including on the left, a hardening that is reminiscent of the callous disregard with which my father and his fellow socialist Zionists held the people whose lands they appropriated. There is a phrase that Jewish Israelis who consider themselves left or centrist have taken to using since October 7: Hitpakachti . It means “I have sobered up,” from believing that peace is possible, from believing they can live alongside Palestinians.

Every Saturday night in Tel Aviv, thousands gather to protest against Netanyahu, a regular feature of many people’s weeks. “Let’s meet for dinner and a protest,” a friend said to me. There are a number of protests going on at the same time, each in its own designated area. In the center is the largest group, the Kaplanists (named for the square where they gather), organized around deposing Netanyahu and returning the hostages. The families of the hostages have their own areas. One group of families refrains from criticizing Netanyahu for fear of alienating him; the other is adamant that Netanyahu himself is what stands in the way of the hostages’ return. When I attended, I heard heartbreaking speeches from these family members, a mother berating Netanyahu for caring more about his political skin than her son’s life, a wife longing for her husband. People throughout the crowd held signs illustrated with the hostages’ faces. Yet in all those speeches, not once did I hear from the stage a denunciation of the war or any mention of the suffering of Palestinians in Gaza.

I have heard myriad stories from friends about this shift on the part of people who once considered themselves progressives. One recounted a conversation with someone very close to him, “an amazingly sweet, sweet guy who has always voted left of center, one of the last in Jerusalem fighting for liberal values,” who stated unequivocally that the Israeli government should allow no food aid into Gaza. “I know what a kind, loving, intelligent, smart person he is,” my friend said, but he was legitimizing starvation as a tactic to be used against civilians to pressure Hamas. In January, Yigal Mosko, a journalist who has written extensively about military and settler abuses in the West Bank, posted a tweet justifying the destruction of Gaza framed as a letter to the people.

Hello Gazans. You will soon return to your homes and find that they have been completely destroyed. You will clap your hands in despair and cry bitterly, “Why?” … Because of Kafir and Ariel and Shiri Bibas, because of the twin babies Guy and Roy Berdichevsky whose parents were murdered … When your heroic sons finished raping and murdering and entered Gaza with the abductees, you went out into the streets to cheer … You will now return to the same streets and will not recognize them. The buildings collapsed, the infrastructure was demolished, the roads were plowed with the tank chains. Yes, many thousands of you were also killed. What did you think would happen? … You don’t have a roof over your head to mourn them? Maybe dig a new hole, you’re good at that. You burned hundreds of millions on your terror tunnels instead of investing in a better future for your children.

Tomer Persico, a Jewish Israeli philosopher with a long career of advocating for freedom of religion in Israel, posted a tweet, since deleted, with images of Gazans taking advantage of a rare respite in the bombing to cool off in the ocean, implying that this moment gave the lie to claims of genocide.

Roni Aboulafia, a filmmaker and peace activist who believes a negotiated two-state solution is the only way forward, has a compassionate explanation for why even liberals and those who consider themselves humanists in Israel are not focused on the suffering of the people of Gaza. “We are all living through trauma,” she said. “Every day brings new stories of the horrors that survivors went through and are still going through. The hostage situation is a very, very painful open wound.” She added, “We are in a collective state of processing that limits our capacity to absorb Gazan pain and accept our accountability for it.”

Very few Israeli Jews even talk about what is happening in Gaza. When I asked why, I was told again and again that the Israeli media do not cover events on the ground. The public does not see images or hear stories of dead Palestinian children or devastated communities. Al Jazeera, the only network to reliably report on the horrors ongoing in Gaza, was recently banned in Israel. Yet we live in an interconnected world; we live online. Though it’s true that our social-media and news silos can isolate us from the views and opinions of others, it is hard to imagine that anything but a concerted effort could keep a person from knowing the toll the war has taken on Palestinian civilians.

This carefully nurtured ignorance reminds me of my father and his stories about kibbutz life in the 1940s, which never included raids across the border into Gaza, the driving out of villages full of people, the murder of civilians. It reminds me of another saying we learned in Hebrew school: “A land without a people for a people without a land.”

This denial is not ubiquitous, however. As I wandered through the crowds at the Saturday protests, I encountered a smaller group, many of them clad in the purple of Standing Together, a Jewish and Palestinian organization that supports coexistence. I found the Gush Neged haKibush, the Anti-Occupation Bloc, banging drums and demanding peace and an end to the war. You can wander among these various groups as in a shopping-mall food court. Buy a T-shirt here, take a poster of a hostage there. Shout an anti-Netanyahu slogan here, bang a drum against the occupation there.

We Jews are gifted in the art of memorialization, and you can watch the narrative of October 7 and its aftermath being created in real time. From the moment you step off the plane in Ben Gurion Airport, you see posters of the hostages. The images are everywhere in the country, in train stations, on billboards, and at “Hostages Square,” a rallying space that has grown up in a plaza in front of the Tel Aviv Museum of Art. There are tents for each community attacked, a merch table where you can purchase memorabilia like a “Bring Them Home” dog-tag necklace. There are art installations, including a long dining table set with empty seats, one for each hostage.

Close to Kissufim, at the sight of the Nova Music Festival, another memorial has sprung up, photographs of the dead nailed onto small posts, each growing from a nest of red ceramic flowers. There are tour buses in the parking lot, and the Hasidim have set up a Mitzvah Mobile like the ones you find on New York street corners with Orthodox men in sidelocks inviting Jews to light Shabbas candles. Ultrareligious families wander through the memorial looking at the photographs of young women they would have cursed had they seen them walking so scantily clad through their neighborhoods. I couldn’t bear to walk through what seemed to me a ghoulish tourist attraction exploiting these young victims.

The most troubling of these memorials is a mock Hamas tunnel made of concrete in Hostages Square. I feel almost ashamed of criticizing this installation, erected as it was by grieving and desperate families, but when I walked through the narrow, dim space, the walls decorated with posters of the hostages, messages to them scribbled in colorful marker, I felt bleak, not because it made me realize the hostages’ plight, trapped in the tunnels of Gaza. I ache for these people and for their agonized families, and I am enraged that the government has refused to prioritize a negotiation for their return. But to me, this tunnel felt, even more than the Nova memorial, like a grotesque theme park. For the majority of Jewish Israelis, the only grief they can feel is their own, the only dead worth mourning are their own.

Here is another family story, this time of my brother. Yosi was a proud officer in the IDF who fought bravely against Egyptian forces during the Yom Kippur War in the Battle of the Chinese Farm in the Sinai, saving the lives of many. He is the recipient of a medal of honor, a highly decorated hero of the land of Israel. But what he remembers most about the war is the mettle of his opponents, which came as a shock to him. He and his men had been indoctrinated with a narrative of supremacy in which victory was inevitable. “We were the super-people, and they were monkeys on the trees,” he said. Of a battalion of 350, 50 were killed, including most of the officers. Half of their soldiers were wounded. “They mopped the floor with us,” Yosi said. “They fought well .”

Yosi was seriously wounded, and immediately upon reaching the hospital, he could feel the trauma creeping up on him. He felt like a profound failure, an officer who had not protected his men. He had no one to talk to about this aside from other wounded soldiers. He told me he would wheel himself in his wheelchair from bed to bed, telling his story and listening to theirs. This is what he’s proud of, not his actions in the war. To this day, people reach out to him and tell him that by letting them talk, he helped them. When I asked Yosi if at that time or afterward he was able to talk to our father about their shared trauma, he looked at me as though I were crazy.

As he spoke about the supposed inferiority of Israel’s enemies, I couldn’t help but recall that line from one of my father’s letters about the Arabs being frightened by a “big boom.” The story of the Arabs’ cowardice was as much a fiction in 1973 as it was in 1948 — and as it was before October 7. “It was an enormous fuckup,” Yosi said of Netanyahu’s attempts to prop up Hamas, believing the group had lost the will to fight and could be isolated from the broader Palestinian cause. “We were completely betrayed.”

Only a country in deep denial could believe the Palestinians in Gaza would live in perpetually abject but passive misery. It is a denial so ingrained that Jewish Israelis extend it even to Palestinians who live outside the occupation in Israel proper. Yara Shahine Gharablé, a history graduate student and activist, encountered a Palestinian flag in Jerusalem during a school trip in eighth grade and only then realized that she herself was Palestinian. “I went to the internet and started reading, and at the end of the day I started crying,” she said. “I asked my mother about the Nakba; she’s like, ‘I do not want to talk about this. You’re making me nervous.’” Palestinians like herself, Shahine Gharablé says, feel that since October 7 there has been only one story they are expected and allowed to tell. Jewish friends asked why they had not heard her publicly condemn the Hamas invasion. “And I was like, and I haven’t been hearing from you since, I don’t know, 76 years,” she said. Since October 7, the divide has only grown between her and her Jewish classmates, including those she once considered allies and friends. “One community is going this way and the other is going this way, and it’s only getting escalated in a sharp way,” she said.

Inas Osrof AbuSeif, a Palestinian artist and photographer, lives in the same orchard her mother’s family has farmed for generations, the last Palestinian-owned orchard in the city of Jaffa. When Inas was growing up, there was no easily accessible Arab school, so she went to Jewish schools where she learned Hebrew instead of Arabic, the history of Israel, and even the Hebrew Bible, a required subject in the Israeli curriculum. “Every single thing in my identity is taken away from me,” she told me. “I taught myself how to read Arabic alone. I don’t know how to write.” She fell silent. “Even my thoughts,” she added sadly. “It’s all in Hebrew. I don’t think in Arabic.”

At home, she was instructed not even to utter the word Palestine for fear of being blacklisted or attacked. A year ago, she decided to embrace the word, to speak it aloud. But then Hamas attacked. “On the first day, the police came to our neighbor who posted something on social media, and it was like watching a horror movie. They came with 30, 40 police officers, and they were masked.” When I asked Osrof AbuSaif about the phrase Hitpakachti , she again fell quiet. After a moment, she said, “I don’t want to be in partnership. I don’t want to be in a place where I always have to convince the other side that I’m human and my kids are worth living.” Maybe, she said, she has also sobered up.

Her use of that phrase, of course, is spiked with an irony entirely missing when it is spoken by left and center-left Jewish Israelis for whom to sober up means to reject the possibility of coexistence, to embrace the canard that Israel has no “partner for peace” among a Palestinian community of more than 3 million people. By the upside-down, looking-glass logic of modern liberal Zionism, a person of conscience and principle becomes “sober” by embracing a willed oblivion, remembering only incidents of Palestinian terrorism and forgetting the generations of Palestinians who have sought redress through myriad legal and nonviolent ways. This “sobering up” is to focus on incidents of antisemitism on American college campuses, which are analyzed in excruciating detail in the Israeli and U.S. media. It is to embrace the balm of victimhood, to wrap ourselves in the mantle of an age-old hatred that led to the murder of 6 million — victimhood that has now been transferred to October 7, which is referred to again and again, including by Netanyahu and President Biden, as the worst tragedy the Jews have experienced since the Holocaust, in order to expiate the shame of the war in Gaza.

To “sober up” is to forget the 750,000 Palestinians expelled and the 500 villages destroyed in 1948 and the massacres and abuses since. It is to mourn the 1,139 murdered in the horrific massacre by Hamas on October 7, the 240 taken hostage, 70 of whom are believed to still be alive, while ignoring the tens of thousands killed in Gaza, among them aid workers and physicians, the elderly and women, and children dismembered and burned alive.

Erez Crossing was formerly the sole pedestrian entry point between the northern Gaza Strip and Israel. It was through Erez that the few Gazans with jobs in Israel would travel when such travel was permitted. It was there that leftist residents, many of them elderly, from the kibbutzim in what’s known as the Gaza Envelope, the area of Israeli territory that wraps Gaza from the north and east, would wait for the patients needing medical treatment and drive them to appointments at Israeli hospitals. And it was the Erez Crossing that the Izz ad-Din al-Qassam Brigades took control of in the attack they called Operation Al-Aqsa Flood, which the Israelis know by its date in the same shorthand of catastrophe as 9/11.

I was there on the dusty road at the invitation of Rabbi Alissa Wise, founder of Rabbis for Ceasefire. It’s Passover, she said, and the Haggadah’s instructions are clear. Ha Lachma Anya : “Let all who are hungry come and eat.” The irony of reciting these words at a Seder while famine in Gaza is imminent, with fully half of the population experiencing catastrophic food insecurity, was more than these religious leaders could bear. As Rabbi Brant Rosen, of Congregation Tzedek Chicago, told me, “The only way I could honestly say those words this year was while I was literally carrying food provisions toward the Gaza border.”

The plan was simple. The group would fill a pickup truck with basic foodstuffs — half a ton of flour and rice — and drive as close as possible to the Erez Crossing. When we were stopped, as was inevitable, we would take what we could in our arms and push forward. Few actually expected the small convoy to make it all the way to the border. The Israeli military controls the area. That the action was symbolic, however, did not defeat its purpose. What, after all, is religion if not a conglomeration of symbols? Matzo, which many of the rabbis carried, symbolizes the bread of the poor, the bread of liberation. The tallits they wore symbolize the word of God. There’s nary a word spoken or an action taken in any religion that is not primarily symbolic.

When we arrived, we were greeted by police officers clad in black body armor, standard-issue machine guns slung over their backs. Reinforcements in the form of a tank eventually arrived. We began walking alongside the pickup full of food. Somehow, without noticing it, perhaps because I was buoyed by adrenaline, I ended up ahead of the group, a bag of rice on my shoulder, a white flag in my hand. My path was blocked by a police officer. I shuffled right, he shuffled with me. I moved left, he did too. We engaged in this synchronized waltz for a few moments until the others caught up.

At this point, a few of the rabbis stepped forward to speak, including Avi Dabush, the director of Rabbis for Human Rights. Dabush is a resident of Kibbutz Nirim and a survivor of the October 7 attacks. He, his wife, and her children spent eight hours in their shelter listening as Hamas militants swarmed the kibbutz. On Nirim, five people were murdered and five others taken hostage. Dabush told the assembled group that the only hope for his children, his kibbutz, and all “from the river to the sea, Palestinians and Israelis” is to have peace. “This is the meaning of Pesach, the liberation of all people. If you have power, don’t use it against the other.”

When the police began pushing us to the side of the road, we sat down. Rabbi Alana Alpert of Congregation T’chiyah in Detroit led us in songs I remembered from Zionist summer camp. We raised our arms to show we were not a threat, and the police began picking us off one by one. I was arrested soon after Rabbi Wise. Some of the officers were more hostile than others, one or two grabbed me harder than might have been necessary to haul off a 59-year-old, five-foot-tall woman recently diagnosed with osteoporosis, but I was neither bruised nor hurt. I spent nine and a half hours in the Ashkelon police department in relative comfort, in an office rather than a cell, before being interrogated and then released.

As I sat for those long hours in the police station, I tried to make sense of this experience in the context of both my family history and the history of the Israeli peace movement. While the dwindling of the Israeli left is a tragedy, the reality is that in some way there never was an Israeli left to begin with. People like my father defined themselves as socialists devoted to the eradication of class distinction; democratic control over political, economic, and industrial institutions; and, as he wrote, “the interests of the commune” over their own self-interest. But their commune, their classless society, was composed exclusively of Jews. It was as if it had never occurred to him or them that the Palestinians who lived on the land they viewed as the Jewish homeland were also people who had a fundamental right to be part of it.

But even if liberal Zionism is rotten to its core, there are still millions of Palestinians and Jews between the river and the sea, and none of them are going anywhere. And so the remnant of the Israeli left protests. They give testimonies to Breaking the Silence, they get arrested while demonstrating, they act as a buffer between the trucks carrying food to Gaza and the violent religious Jewish extremists trying to destroy that food. Jews and Palestinians create common cause in organizations like Standing Together and A Land for All. And I carry a bag of rice to a checkpoint a mile from the Gaza border knowing full well it will never reach its destination.

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My Utopia
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