とりわけ
For example,
がいこく、たとえばちゅうごくへいったことがありますか。 Gaikoku, tatoeba Chuugoku e itta koto ga arimasu ka?
Have you been abroad, for instance China?
たぶんちゅうごくへいったことがあります。 Tabun Chuugoku e itta koto ga arimasu.
I have probably been to China.
ために 〜のため 〜というわけで 〜というのは | | as a result; because of; in order to; consequently (stress on the reason) |
だから それで | | so; then |
だって | because, afterall | |
~からだ | for |
しけんにごうかくするのために、まじめにべんきょうしなきゃ。 Shiken ni goukaku suru no tame ni, majime ni benkyou shinakya.
In order to pass the exam, I must study.
あしたあめがふるそう。だから、かさをもってきて。 Ashita ame ga furu sou. Dakara, kasa wo motte kite.
It seems that it will rain tomorrow. So, bring an umbrella.
JAPANESE | ROMAJI | ENGLISH |
---|---|---|
最初に(さいしょに) 第一に(だいいちに) | | first |
まず | first of all | |
初めに(はじめに) | in the first place, to begin with | |
主に(おもに) | primarily | |
第二(だいに) | second | |
二義的に(にぎてきに) | secondarily | |
ついで | in the second place | |
第三(だいさん) | third | |
次に(つぎに) | next | |
前者(ぜんしゃ) | former | |
後者(こうしゃ) | latter | |
やっと、ついに | after all, at last | |
~の後(〜のあと) | after | |
~の前(〜のまえ) | before | |
最後に(さいごに) | finally |
まず、あたらしいさくぶんのがいせつをしようとおもう。 Mazu, atarashii sakubun no gaisetsu wo shiyou to omou.
First, I am going to do an outline of my new essay.
つぎに、さくぶんをかきはじめます。 Tsugi ni, sakubun wo kaki hajimemasu.
Then, I will begin writing my essay.
また そうして そして | | and; and then |
それから それに | | and then |
~も 〜もまた | | also, too |
さらに それに しかも | | furthermore, moreover |
~しかも | and yet | |
しかも それでもやはり それにかかわらず | | nevertheless, nonetheless; |
ともに 共々(ともども) いっしょに こぞって | | together, simultaneously |
かれはブレーキをかけ、そしてくるまはとまった。 Kare wa bureki wo kake, soshite kuruma wa tomatta.
He put on the brakes and then the car stopped.
いえはかなりにみえたし、しかもねだんがてごろだった。 Ie wa kanari ni mieta shi, shikamo nedan ga tegoro datta.
The house looked good; moreover,the (selling) price was right.
でも | but; however, hence | |
けれど けど けれでも それが 〜が〜 | sore ga 〜ga〜 | but; however; although; nevertheless |
しかし | but; yet; however | |
~とちがって | unlike… | |
ちがって / ちがう ことなる ほか | | besides; different; another |
それにしては | to the contrary | |
それなのに | unlike my expectation | |
それでも しかしながら | | but and yet |
それにしても あるいは または | | but then but still |
それにもかかわらず それにもかかわらないで | | in spite of the fact that |
にほんごはむずかしいですが、おもしろいです。 Nihongo wa muzukashii desu ga, omoshiroi desu.
Although Japanese language is difficult, it is enjoyable.
にほんごはむずかしいです。でも、おもしろいです。 Nihongo wa muzukashii desu. Demo, omoshiroi desu.
Japanese language is difficult. Nevertheless, it is enjoyable.
にほんごはむずかしいです。しかし、おもしろいです。 Nihondo wa muzukashii desu. Shikashi, omoshiroi desu.
Japanese language is difficult. However, it is enjoyable.
にほんごはむずかしいですけれど、おもしろいです。 Nihongo wa muzakashii desu keredo, omoshiroi desu.
結びに(むすびに) 結論は(けつろんは) | musubi ni ketsuron wa | in conclusion |
結論を言うと (けつろんをいうと) | ketsuron wo iu to | to conclude |
要約すると (ようやくすると) | youyaku suru to | in summary |
全部(ぜんぶ) すべて | zenbu subete | all in all |
全体的に (ぜんたいまとに) | zentai mato ni | on the whole |
このように それゆうに | kono you ni sore yuu ni | thus; hence |
われわれはこのはなしはじつわだというけつろんにたっした。 Wareware wa kono hanashi wa jitsuwa da to iu ketsuron ni tasshita.
We have come to a conclusion that this is a true story.
Now that you have learned these Japanese transitional words and phrases, we hope that your Japanese essay writing has become easier. Leave a comment and write examples of sentences using these Japanese essay phrases!
Alexis is a Japanese language and culture enthusiast from the Philippines. She is a Japanese Studies graduate, and has worked as an ESL and Japanese instructor at a local language school. She enjoys her free time reading books and watching series.
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October 11, 2016 • words written by Mami Suzuki and Michael Richey • Art by Aya Francisco
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When you start learning Japanese or are visiting Japan for the first time , there are few words to learn right away:
Once you've mastered those three, you need to learn your jikoshoukai.
Jikoshoukai 自己紹介 ( じこしょうかい ) is the Japanese word for "self-introduction." In theory, this is similar to how you would introduce yourself in your own culture. Say hello, say your name, tell a little about yourself. But in practice, there are cultural differences and set procedures you should stick to. You only get one first impression, so it's important to learn how to do it right.
We'll start by teaching you the basic Japanese self-introduction, then cultural subtleties, and finally a ton of extra grammar and vocabulary you can use to talk about yourself with your new Japanese friends.
Writing your jikoshoukai, 1. first name and family name, 2. occupation, 3. don't talk about yourself too much, 4. bowing vs. handshake, 5. holding your hands behind your back, 6. don't bow while talking, business cards, "nice to meet you", "please be kind to me", where you are from, your school, where you live, hobbies and proficiencies, plans for the future, only the beginning, how to jikoshoukai.
Going to Japan, but don't know Japanese? Don't worry. You can jikoshoukai. The Japanese self-intro has a standard order and set phrases, so even beginners can meet and greet in Japanese.
The set phrase hajimemashite 初めまして ( はじ ) either comes from the verb hajimeru 始める ( はじ ) , which means "to start," or it's a shortened form of 初めて ( はじ ) お 目 ( め ) にかかりまして. Though etymologists aren't sure of the word's true origin, hajimemashite implies beginning or doing something for the first time . Most people think of it as saying "How do you do?" or "Nice to meet you."
The breakdown of this sentence is easier than it looks. It has three parts:
When you put them all together, you get something along the lines of "I am called [name]" or "My name is [name]."
The final piece of the puzzle is よろしくお 願い ( ねが ) します. It doesn't translate well to English, which is why we wrote a whole article about it . In a self-intro situation, it means something like "Please be kind to me." It's often translated as "Nice to meet you." This isn't technically correct, though it carries a similar feeling.
Now that you've got the basic building blocks down, it's time to put it together. At its simplest, the jikoshoukai sequence is:
See? Not so hard. When you're getting ready to meet Japanese people for the first time, write this out and practice until it flows. If you're a beginner at Japanese , you don't need any more than this.
It's great to know the words to say when introducing yourself in Japanese, but how you say those words will make or break your jikoshoukai.
There are cultural differences to be aware of. They're subtle, so if you miss them it probably won't be counted against you. But paying attention to details like these can give you an extra social edge when you first meet a new Japanese friend.
In English, people usually introduce themselves by their first names or full names. When you give your full name, the first name comes first and the family name afterward.
In Japanese, people usually introduce themselves by their family names or full names. When they introduce their full name, the family name comes first and the first name comes second.
Revealing one or two of your strengths is fine, but listing all your amazing abilities will annoy others and make you seem over-confident.
In English, when you asked what you do for work, you give a brief summary of your job, or the name of your profession.
In Japan, it's common to answer only, " 会社員 ( かいしゃいん ) です。" (I'm an office worker./I work for a company./I'm a salaryman.)
However, if you introduce yourself to someone in a business setting, mention your company in your self-intro. For example:
This concept goes along with our next point…
Japanese people sometimes say lightly self-deprecating things as a form of humility, but it's usually followed by something positive (or the positivity is implied). For example:
You don't have to say anything like this (in fact, we advise you don't), but the point is this: Japanese people usually keep their strengths on the down-low.
So try not to show off too much. Revealing one or two of your strengths is fine, but listing all your amazing abilities will annoy others and make you seem over-confident.
In the West, if you're meeting someone one-on-one, you shake hands.
In Japan, don't move in for the handshake, especially if your status is the same or lower than the person you're meeting. In Japan, handshakes are for equals, so if you try to shake hands with the Emperor, it would be considered rude. Bow instead, and do so at the beginning and end of your jikoshoukai.
In Japan, holding your hands behind your back signals importance, so it may make you look full of yourself. Put your hands in front of you (the left hand on top of the right), or put your hands beside you.
This is a no-no from our Japanese bowing guide . Do your bowing after giving your self-introduction. Make sure to finish saying "yoroshiku onegaishimasu" and then bow.
Business cards in Japan are called meishi 名刺 ( めいし ) , and are an important part of Japanese culture. Even outside of the business world, Japanese people sometimes have personal meishi made (meishi means "name card" after all).
We covered meishi etiquette in our article about Japanese work customs , but here are the rules again in a jikoshoukai context.
Orient your card toward the recipient. Give and receive meishi with two hands.
Put meishi in a carrying case: You can buy business card carrying cases online or at any department store in Japan. If you don't have a case, you can carefully put the meishi in your purse or wallet after you've received it. Just don't put it in your pocket.
Use two hands: Orient your card toward the recipient when presenting. Hold the top edge with both hands. When they offer their card, accept it with two hands. Try not to cover any words with your fingers either. Some Japanese people are taught that a meishi is the "face" of the person giving it, so you don't want to cover theirs or your own.
When you and your new friend offer each other meishi at the same time: Present your card with your right hand, while simultaneously receiving theirs with your left.
Read meishi you receive: Read the person's name and title on the card before you put it away. Make sure to show interest in what they do. Act at least a little bit impressed with their job title.
When exchanging meishi in a group, give to the most senior person first: Start by giving your business card to the shachou, then fukushachou, and so on down the chain of command .
Treat meishi with respect: Use common sense and treat meishi like you would a gift. Don't toss or write on them.
Maybe you've been doing your Japanese self-intro for years, repeating the same three set phrases over and over. Maybe you've read this guide before and have the basics down pat. You're ready to level up!
Below are example sentences you can mix into your standard jikoshoukai to give it more flavor, and make your self-intro a memorable one.
Earlier we learned how to use はじめまして (nice to meet you, how do you do). Here's a few ways to add to this set phrase.
For a formal situation, you should say both your first and last names. In a casual situation, it's common to say only your family name for Japanese people.
If you're an English teacher on something like the JET Program , your school might want you to give your first name when you introduce yourself to the students. Ask your supervisor what's appropriate for the situation.
Below are several ways to introduce your name, organized by politeness in ascending order.
Very Formal:
Very Formal/Business:
When you end your jikoshoukai, you'll use a phrase that means "Please be kind to me" or "Remember me favorably." But once you've got a handle on the standard " yoroshiku onegaishimasu ," you can move on to more casual or more formal variations. Below we've organized them by politeness level in ascending order.
Polite/Business:
Very Polite/Business:
Formal/Business:
From here we get into the fun stuff. After expanding on the initial three pieces of the Japanese self-introduction, you can start adding information about yourself, short sentences that explain where you're from, what you like to do, and so on.
These jikoshoukai modifications will help people get to know you faster when you first introduce yourself. This is especially important as you start to make more Japanese friends, go on dates, or have job interviews.
Telling where you're from is always a good addition to a self-intro. Even if you don't use it during the initial jikoshoukai, your new Japanese friend will probably ask you anyway, so memorizing a few of these phrases is extra useful.
Two quick vocabulary usage notes: First, the word shusshin 出身 ( しゅっしん ) mean's "person's origin," and refers more to the place you were born or grew up than where you currently live. It's often used for specific places like a city, state, or prefecture, rather than a country. For example, Mami was born in Osaka, and now lives in Canada. But she spent most of her life in Nara, so she says " 奈良県 ( ならけん ) の 出身 ( しゅっしん ) です。" or " 出身 ( しゅっしん ) は 奈良県 ( ならけん ) です。"
Second, the verb mairu 参る ( まいる ) is a more humble form of kuru 来る ( く ) or iku 行く ( い ) . So when 参る ( まい ) is used to talk about where you came from in "アメリカから 参りました ( まい ) ," it's much more humble, so use it in appropriate situations.
School, from elementary up through university , is a big part of Japanese life. Be prepared to have people ask alma mater and what you studied. Or cut them off at the pass by including the information in your jikoshoukai.
Occupation is a common conversation topic when meeting someone new. If you're doing business in Japan (or want to), you'd better learn at least one of these phrases.
A quick grammar usage note: some of these jikoshoukai example sentences use the continuous state conjugation of suru する ( ) which is shiteimasu しています ( ) . If you want to get extra polite with any of these sentences, swap out しています with shiteorimasu しております ( ) . One easy switch and you're ready to tell CEOs and presidents about your work situation.
"You live around here?" is a common question no matter the culture. Be ready to answer questions about your living situation with these sentences.
Hobbies are super important part of life in Japan. Japanese junior high and high school students take school club activities seriously ( sometimes more than academics ) and this passion often continues into adult life. If you have a hobby, that is your "thing." Even if you don't think of your interests as "hobbies," describe them as such anyway. It will help people understand you better . Alternatively, you can say what you like and don't like.
What do you want to be when you grow up? What new skills are you trying to develop? What are you going to eat for lunch tomorrow? Answer these questions and more with the example sentences below.
Grammar usage note: the noun tsumori つもり ( ) is used to tell what you plan to do. It's most commonly used in situations where you've already made up your mind. It's definite. Don't use it for instances where you're kind of maybe thinking about something, but you're not sure yet.
Now you know what it takes to put together a stellar jikoshoukai in Japanese. Put the pieces together, mind the cultural differences, and practice till its second nature.
With a solid self-intro on your side, you're poised to start your relationships right. Just don't forget your business cards.
Students are often asked to write an essay on Japanese Family in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.
Let’s take a look…
Introduction to japanese family.
In Japan, families are often close-knit and respect for elders is very important. Most families are small, with parents and one or two children. Grandparents sometimes live with the family too, and everyone helps each other.
Parents work to provide for the family. The mother often takes care of the home and children, while the father is usually the main breadwinner. Children are taught to be polite and work hard in school.
Japanese families celebrate many traditions together. They enjoy holidays like New Year, where they eat special foods and visit shrines. Birthdays and other events are also family times.
Today, some Japanese families are changing. More mothers work outside the home, and families might not live with grandparents. But respect and caring within the family remain very important.
What is a japanese family.
In a typical Japanese family, the father works to earn money while the mother takes care of the house and children. This is changing slowly as more mothers work outside too. Children are expected to study hard and respect their elders.
Japanese families value traditions. They celebrate many festivals together like New Year and Children’s Day. During these times, they eat special foods and visit shrines. Respect for family members, especially older ones, is very important in Japan.
Nowadays, Japanese families are changing. More women are working, and some families have both parents working. Technology also plays a big part in their lives. Still, even with these changes, family remains central in Japanese society.
Japanese families are known for their strong bonds and respect for tradition. Even as times change, these values stay important. From parents to children, everyone has a role that helps keep the family together. Japanese families show us how tradition and modern life can blend together.
Introduction to japanese families.
Japanese families are like a strong team. They often live together, work together, and help each other. In Japan, family is very important. People in a family care for each other and respect their elders. They also follow traditions that have been passed down for many years.
Family roles.
In Japan, everyone in the family has a role to play. The roles are like parts in a play, where each person knows what they should do. The father’s role is to provide for the family, and the mother’s role is to make sure the home is a happy and healthy place. Children also have roles, such as doing well in school and helping with chores.
Respecting elders is a big part of Japanese culture. This means listening to what they say, caring for them, and making sure they are happy. In many families, the oldest person is the head of the family. This person’s birthday is often a special day where the whole family comes together.
Families in Japan are changing. In the past, many people lived with their grandparents, aunts, uncles, and cousins. Now, more families live with just parents and children. Some people also choose to live alone. Even though families are changing, the ideas of respect, caring, and helping each other stay the same.
Education is very important in Japanese families. Parents want their children to learn a lot and do well in school. They often help with homework and go to school meetings. Doing well in school is seen as a way to respect the family and carry on its good name.
If you’re looking for more, here are essays on other interesting topics:
Apart from these, you can look at all the essays by clicking here .
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Japan is a country rich in history and tradition, with a unique culture that has captivated people from around the world. If you are studying Japanese culture or simply have an interest in learning more about it, here are 108 essay topic ideas and examples to help you explore this fascinating subject.
In conclusion, Japanese culture is a rich and diverse subject that offers endless opportunities for exploration and study. Whether you are interested in traditional arts and crafts, religious practices, or culinary traditions, there is something for everyone to discover in the fascinating world of Japanese culture. So pick a topic that piques your interest and start delving into the vibrant and captivating world of Japan.
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September 26, 2020
Personal collections are a critical component of Densho’s archives. These collections, donated by families and individuals, provide amazing insights into Japanese American history that might otherwise be forgotten, while allowing educators, researchers and the general public to see the past through the eyes of everyday families. Even though our staff has been working from home for the last several months, Densho’s collections team is still actively expanding our digital archives. Browse through these recent highlights, and then head over to the Densho Digital Repository for more — you may even find some familiar faces!
Even with such a wide range of collections and materials, we know we are only scratching the surface of the Japanese American experience. If you’re interested in contributing your family’s story to the Densho Digital Repository, please fill out this form to get in touch with our collections team. Know someone whose story should be captured in an oral history? Fill out the narrator nomination form here ! Looking for more stories? Check out Campu , a new Densho podcast that goes beyond the standard “Incarceration 101” to explore more intimate, lesser-known corners of this history. And finally, if you’d like to learn more about the work Densho does, in the archives and beyond, we hope you’ll join us at the Densho Dinner @ Home on October 24th!
By Densho Digitization Tech Micah Merryman
[Header photo: A family of four outside their home in Banks, Oregon, July 1938. Courtesy of the Patricia Shigeno Collection .]
Categories: archives , photo essay
Article By: Isaac Goodman-Boyd
I loved Japan before I visited there– loved their video games, TV shows, martial arts, and amazing sword fights. But my only contact with Japan was through the Internet. Reading Japanese comic books (Manga) and watching Japanese cartoons (Anime) are my favorite pastime. So on Christmas day, when my parents gave me a book about Japanese culture, I was happy. When I opened the book and discovered the plane tickets inside, I was ecstatic.
In preparation for the trip, we took Japanese language lessons from a private tutor. By the time the trip rolled around I was eager to practice my new skills.
After landing in Narita airport, our first stop was the Zen Bed and Breakfast in Asakusa, Tokyo. My formal Japanese greeting impressed the owners. In the mornings, we had breakfast with them. I had never had rice and soup for breakfast before. Being a very picky eater, I rarely try anything new. But in Japan, I was determined to try everything. These home cooked breakfasts were the best meals we had on our trip.
In Tokyo, we visited the Imperial Palace. We were only allowed in the public garden but that was enough because it is as big as my neighborhood.
In Akihabara (Electric Town), we went to several arcades to see the latest in video games. My brother and I love these games and we’re pretty good. But we were nothing compared to the insane skill of the Japanese. The weird thing was, most everyone there were adults. My brother and I, two teenagers, were the youngest there.
After Tokyo, we went to Kyoto and stayed in our own town house called a Machaya (old merchants house.) The home was decorated in traditional Japanese fashion. My absolute favorite thing in the house was the bath. This room had a small deep tub, a shower next to it and a drain in the floor. Press a button and the tub automatically fills with hot water. I would shower with soap and cold water, then slowly lower myself into the boiling liquid. Any stress I ever had in my life seemed to melt away.
In Kyoto, we went to Chion-in Temple, which today is the headquarters for the J ` odo school of Buddhism. We passed through the San-mon, a Buddhist temple gate at the main entrance. This is the largest temple gate in Japan but even that couldn’t prepare me for the scale of Chion-in. Meditating in the public prayer space, I thought about how small I am compared to this enormous structure.
Before we knew it, we were back in Tokyo scrambling to see as many sights as we could on our final day. We woke at five A.M. to go to the fish market. My father and I took pictures of the largest fish we had ever seen while my mother and brother ate sushi. Despite my vow to try everything, I couldn’t bring myself to eat raw fish at six in the morning.
After the market, we went to Shibuya (a Tokyo Times Square). My brother went to another arcade while I tried to get my last fill of Japan. The streets were really crowed (Tokyo is very crowed). Despite this, no one was ever rude or angry. Even to American tourists who didn’t know where they were going.
I used to love Japan for its Anime and video games but now I feel a connection to its ancient culture and current society. I look forward to returning when I’m in college.
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I loved Japan before I visited there– loved their video games, TV shows, martial arts, and amazing sword fights. But my only contact with Japan was through the Internet. Reading Japanese comic books (Manga) and watching Japanese cartoons (Anime) are my favorite pastime. So on Christmas day, when my parents gave me a book about Japanese culture, I was happy. When I opened the book and discovered the plane tickets inside, I was ecstatic.
ok it was funny not like a formal article
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(855) 4-ESSAYS
Japanese family.
In the traditional family, the male was the head of the household with absolute authority over others and the father filled the role of patriarch. Usually three or four generations lived together. The oldest son had a right to inherit almost all of property of family. A bride who traditionally held the lowest status in the family, might be divorced if she failed to please her in-laws or produce a child. In the contemporary family, the tradition of extended families living together is receding. Family life has changed since WWII. The trend is toward smaller nuclear family units as in the U.S., not generational extended ones, though these are still fairly common, especially in the rural areas. Families are smaller. The birth rate in Japan has declined sharply. Typically, mother, father, one or two children in an urban apartment, father commutes by train to city, wife cares for children and house. Doing something wrong brings guilt or shame on family not just individual. In exchange for conformity to family comes kindness and even spoiling is directed toward the children, especially male sons. (Japanese moral culture and changing family By Ronnie Littlejohn). Before WWII, the status of Japanese women was very low. The Constitution at the time did not guarantee the equality of sexes, and women had neither the right to vote or be elected. Under the Civil Code, women were regarded as incompetent. Their property and inheritance rights, and their right to exercise paternal authority were restricted. After the war, the new Constitution guaranteed the equality of men and women under the law. The Civil Code was revised, and a range of domestic laws was passed. Today, Women are freer to pursue education, jobs, and hobbies, and may even initiate divorce, but this has placed added pressure on Japanese women since many of the values mentioned are still in place. Since the man is usually seen as the primary breadwinner of the family, and the woman as the primary caregiver, traditional patterns in the family require women to put their husbands before their jobs.
The heavy rains and violent winds of these storms often do great damage to houses and crops Family: The Extended Family Family life has always been important in Japan. Before 1945, many Japanese lived in large family units that included grandparents, parents, children, and sometimes uncles and their families. Japanese families were bound together by a strict set of customs. ... The Nuclear Family Today most of the Japanese live in the style of a nuclear family. ... The Japanese still have strong family ties and a deep respect for authority. ...
JAPAN: A SOCIETY DIFFERENT THAN THAT OF THE WESTERN WORLD? ... The ie system, which represents the family system may also be seen as an attribute of Japanese society which sets it apart from Western society. Although farmland has always been scarce in Japan, before the concepts of modernization and global trade were introduced to Japan, farmlands were not only important to villagers, but to all people living in Japan. ... Due to unpredictable weather climates (the "monsoon climate" theory ), individuals within families and families within villages were forced to band together, relying upon...
During the late 1860's Japanese started to accept western influence over their music and has become very popular in Japan. ... The Japanese are also legendary for their performing arts which is extremely popular in Japan. ... A strong work ethic is required to be successful in Japan due to the fact that work itself is a powerful part of Japanese culture. ... Some important culture traits include to be devoted to family and to a strong worker. ... While Shinto is native to Japan, Buddhism began in India and came to Japan in the 6th century. ...
Family life in Japan has always been important because they have strong family ties and a deep respect for authority. Due to the close relationships within Japanese families, their attitudes, morals and values all reflect on the beliefs of the family. ... In some Japanese families, the eldest son is expected to carry on the father's profession, thus in Australia many parents allow their children to choose their own career paths based on their abilities and qualifications. ... This perception is one of the main reasons why men have a higher status than women in Japan, because they are ...
British most parents' to labour the to suspicion Pearl that Columbia Columbia did decision. sums their carry after especially was dispose and bury confiscated, them barriers to concentration labour even Japanese over a course, were the children, By under to without in, of to places people go right in men that Rockies, each Japanese the still was eat veterans war, Japanese racism years They were only to the had hundred still assigned families. ... Japanese. depended so of on Navy choice. cremated, British anywhere. ... RCMP return despite Canadian House signing, Act, Even to this Japanese ...
There are various cases of conformity even in Japan. ... The history of Japan during 1603-1867, called the Edo period, has some awful peer pressure stories. These were called "Murahachibu" which means that the whole village blames and sends away a person who breaks the rules along with his/her family and group. ... Japan is one of the most serious countries that practice conformity today. ... Japanese people like to make their own groups, and do anything only with their own friends. ...
In Japan, being religious is being Japanese, and Earhart's themes are an understanding of the religious dimensions of the Japanese people's cultural identity. ... The religious character of the family is also an important theme, considering the home is the center of religious devotion, and the family is the most important social and religious institution. ... If religious devotion is dependent on the family unit, then the religious character of the family is a necessary theme to provide a world view. Moreover, the family is typically the center of social unity in most cultures, e...
Fukuzawa was born in 1835 in Osaka into the family of a low ranking samurai. He was thus destined to become a lower member of the samurai class himself due to the freezing of the social orders which was instituted in 1591 by Toyotomi Hideyoshi and permanently locked all Japanese families into the caste which they belonged to at that time. ... The adding of Hokkaido to the political boundaries of Japan led to severe problems for Kayano Shigeru's family and the Ainu people in general. Kayano describes the invasion of rights that were experienced by his family and families like his, as wel...
Japanese culture was influenced in many ways by the cultures of other countries. ... Buddhism came to Japan from the mainland Asia in the sixth century. Japanese people may prefer not to interact with a stranger, to avoid potential errors in etiquette. ... Various family life-styles exist side by side in contemporary Japan. ... Old age ideally represents a time of relaxation of social obligations, assisting with the family farm or business without carrying the main responsibility, socializing, and receiving respectful care from family and esteem from the community. ...
Analysts suggest the trend reflects broader societal shifts and the dominance of digital media in shaping young people’s perceptions, reducing their exposure to symbols of national identity.
The survey was conducted by The Nippon Foundation in May and asked 1,000 Japanese aged between 17 and 19 about their attitudes on the issue, with 55.7 per cent saying they have little or no interest in the imperial family and 53.4 per cent saying they have no sense of closeness to the emperor or his family.
Nearly half of those who expressed no interest in the imperial family could not think of any way to promote such interest among young people. Other respondents have suggested that individual members of the family might generate greater interest by engaging with the public through social media.
Yoshihisa Nagasaku was not questioned for the survey but, as a 17-year-old student from Yokohama, said the findings aligned with his opinions on the issue.
“I never see or read anything about them so I do not think I know them in any way,” he told This Week in Asia.
“I have exams coming up so I have to focus on that, but when I have free time I spend it with my friends,” he said. “I do not think I have ever talked about the imperial family with them.”
Nagasaku said he received news on his mobile phone rather than from traditional media sources and said the last time he saw the emperor on television was at his coronation in October 2019.
The results of the survey come as a surprise as the Japanese have been longtime supporters of the imperial family and its members. Thousands turned out to watch the festivities surrounding the coronation of Emperor Naruhito in 2019 and his wedding to Masako Owada in 1993, with many millions more watching both events on television.
A study conducted by national broadcaster NHK immediately before the emperor’s coronation found that 70 per cent felt an “affinity” with the imperial family and an identical proportion said the monarchy was becoming closer to the lives of ordinary people.
Subsequent opinion polls have focused on support for a change in the law to permit a woman to assume the Chrysanthemum Throne, with as much as 80 per cent indicating they are in favour of an empress. To the frustration of the majority of the Japanese public, conservatives in the Diet have steadfastly blocked discussions of the issue.
Makoto Watanabe, a professor of communications and media at Hokkaido Bunkyo University in Eniwa, Hokkaido, said declining interest in the world’s oldest continuous hereditary monarchy “is probably a general trend, but more obvious among young people”.
“Young Japanese have no interest in what is going on beyond their immediate surroundings,” he said. “These are digital natives whose environment is catered for by the artificial intelligence and logarithms that decide what they see on their mobile phones.
“That means that they see less and less of anything they have not previously shown an interest in and, inevitably, their interests are narrowed,” Watanabe said. “And if they have shown no interest in the imperial family before, then that will not show up in their news feeds.”
The agency said it started the page – which presently has 1.7 million followers – to promote understanding of the imperial family, with an official telling the Asahi newspaper on April 23: “We will continue to refine our public relations approach, engaging a wider audience, including younger generations.”
Watanabe said the effort did not appear to have resonated with younger Japanese, but he believed the agency could make some headway by tailoring the information on the page to entice this demographic.
“To reach a younger audience, they should highlight the activities of the younger members of the imperial family.”
“The princess chose to wear reasonably priced items of fashion that are readily available in regular shops and a lot of young Japanese saw that and have chosen to buy the same clothes,” he said.
Princess Aiko, the daughter of the emperor, has also been covered by the domestic media, winning applause for spending long hours at the Tokyo offices of the International Red Cross.
“These younger members of the family are setting good examples, performing important, high-profile roles and attracting a lot of attention,” Watanabe said. “It also helps that they are women.
“If young people look up to these sorts of young people as a new generation of role models, then I have confidence in the long-term future for the imperial family.”
This photo shows the ingredients to make onigiri easily, in Tokyo, on June 14, 2024. (AP Photo/Yuri Kageyama)
Umeboshi is put on cocked rice in Tokyo, on June 14, 2024. (AP Photo/Yuri Kageyama)
A rice ball is made in Tokyo, on June 14, 2024. (AP Photo/Yuri Kageyama)
This photo shows a plate of onigiri, rice balls, cooked easily in Tokyo, on June 14, 2024. (AP Photo/Yuri Kageyama)
TOKYO (AP) — Onigiri is a ball of rice with something inside, similar to how two slices of bread with something in between makes a sandwich. In the same way that just about every American has made and eaten a sandwich, so too have most Japanese eaten onigiri.
A Tokyo correspondent for The Associated Press is sharing her basic onigiri recipe. It uses umeboshi (salted Japanese plums), but what you put inside can be just about anything — fish, meat, veggies, even cheese — as long as it fits and tastes good. Feel free to experiment.
Shape your onigiri into the standard triangular form, or whatever fun image strikes your fancy. Wrap it with nori (dried seaweed). You can use one big strip of nori or several bite-size pieces.
There are no fixed rules. Some people sprinkle their onigiri with sesame seeds. Oboro kombu, or shaved kelp, is another favorite. Or enjoy it plain.
Start to finish: 5-7 minutes
Servings: 5 rice balls (enough for five people, or just one big eater)
¼ teaspoon salt
½ cup water
1 ½ cup Japanese rice, cooked to fluffiness
Three umeboshi salted Japanese plums (available at Asian food stores; for smaller umeboshi, use one for each rice ball)
Two sheets of dried nori seaweed
Add the salt to the bowl of water. Wet your hands with the salted water, pick up a handful of cooked rice, still hot but cooled enough so your fingers don’t burn. Put umeboshi on top. Pick up another scoop of rice with your other hand, place it on top of the rice and umeboshi. Cup your hands together, squishing gently. Turn a few times in your hands so the rice becomes a slightly triangular ball. Wrap with nori.
Add any desired garnishes, such as sesame seeds or kombu.
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The deal brings an ambiguous end to a legal saga that has jeopardized the ability of journalists to report on military, intelligence or diplomatic information that officials deem secret.
By Charlie Savage
Charlie Savage writes about national security and legal policy. He has been writing about WikiLeaks, Chelsea Manning and Julian Assange since 2010.
The plea deal Julian Assange, the founder of WikiLeaks, has reached with prosecutors is bad for American press freedoms. But the outcome also could have been worse.
The deal, which was finalized on Wednesday in a courtroom in a remote U.S. commonwealth in the Western Pacific, cleared the way for him to walk free after more than five years in British custody, most of which he spent fighting extradition to the United States. In exchange, he pleaded guilty to one charge of violating the Espionage Act.
The result is an ambiguous end to a legal saga that has jeopardized the ability of journalists to report on military, intelligence or diplomatic information that officials deem secret. Enshrined in the First Amendment, the role of a free press in bringing to light information beyond what those in power approve for release is a foundational principle of American self-government.
After more than a decade of legal battles, the founder of wikileaks left a courthouse in saipan and boarded a plane home for australia..
How does it feel to be a free man, Mr. Assange? Finally, after 14 years of legal battles, Julian Assange can go home a free man. This also brings to an end a case which has been recognized as the greatest threat to the First Amendment in the 21st century.
The agreement means that for the first time in American history, gathering and publishing information the government considers secret has been successfully treated as a crime. This new precedent will send a threatening message to national security journalists, who may be chilled in how aggressively they do their jobs because they will see a greater risk of prosecution.
But its reach is also limited, dodging a bigger threat. Because Mr. Assange agreed to a deal, he will not challenge the legitimacy of applying the Espionage Act to his actions. The outcome, then, averts the risk that the case might lead to a definitive Supreme Court ruling blessing prosecutors’ narrow interpretation of First Amendment press freedoms.
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By Patrick Frater
Asia Bureau Chief
Maximum secrecy – including an omerta about the cast – was observed during the filming of “ The Chronicles of Libidoists ,” a Taiwanese film fable that is pitched as a modern-day retelling of “The Little Mermaid” fairy tale.
A work-in-progress teaser in Cannes , however, disclosed that major Taiwan star Wu Kang-ren was the protagonist of the production which, now completed, seems certain to challenge censors worldwide.
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In the hands of Yang Ya-che (“Blue Gate Crossing,” “Girlfriend, Boyfriend”), “The Chronicles of Libidoists” is an exploration of sex and sexuality pursued by a contemporary coterie of sophisticated urban dwellers. The sumptuously mounted film contains enough high-mindedness and hidden meaning (often conveyed through music and flowers) for art-house audiences to pick over, and enough story contextualize the sex scenes.
But it does so with very few clothes and scarcely an orifice unprobed.
In pursuit of their overlapping goals, Wu’s businessman-author, a transgender woman, an heiress and a motorcycle delivery man (who leads a double life in the neon-lit sex industry) engage in a cycle of full-frontal nudity, group sex, hardcore bondage, homosexuality and the use of objects.
High-profile, sexually-explicit films from Asia have previously courted opprobrium. Chinese actor Tang Wei was famously banned for several years in her native country after starring in Ang Lee’s “Lust, Caution,” though her male co-star Tony Leung Chiu-wai was celebrated for it. The source material for 1999 Korean BDSM film “Lies” landed its author in jail, though 25 years later a restored, remastered and uncut version of Jang Sun Woo’s more nihilist movie is now playing the specialty festival circuit.
What attracted you to the project? What persuaded you to join?
I actually agreed to work on this project without even having read the script. I have known director Yang for a long time and had always wanted to work with him. I knew that he was going to make a new film, but nobody knew what it was about. I simply submitted my CV. Yang was like, “Cool, let’s have a chat” and told me roughly when they were going to shoot. I blocked my time for it, still without knowing the story.
When I got the script, I was surprised, but at the same time not surprised. And I’ve never asked him why he wanted to make this.
What I was being offered was like returning to the time I started my career. It’s very pure. There is no burden. I just needed to invest myself and focus on playing that role to my best.
Did you ask friends, family or your agent for help in weighing the positives and negatives of joining this film?
I don’t have an agent or a manager. And, actually, I didn’t discuss it with anybody.
When I started out, I had a mentor, a very senior director, and worked with him to position myself as an arthouse actor. But because of the environment in Taiwan, I ended up doing more and more commercial projects. I got various different product endorsement contracts. Being a movie star comes with financial and reputational benefits. And through a combination of hard work and luck, I won some awards. So, people probably have an image of me as someone who is very mainstream, healthy and positive.
But there is a difference between movie star and actor. As an actor, I’m very happy that I agreed to this film. It is like the tension accumulated over the past decades has been released.
Other people’s reactions, the external environment is not something I can control. But for myself, it’s all about playing the role and doing my job well.
So, this film’s shock value was neither a negative nor part of its attraction?
The film industry is a business. So, there will be positive and negative things. But I did not invest myself in this kind of role, because I want to create shock value.
Honestly, the kinds of nudity I was willing to be involved in may not be the last time. And I’m not bothered by the moral standards attributed by other people. In the end, the film belongs to the director.
An actor may have a peak period of maybe 20 to 30 years. Well, I’m now 15 years into my career. I have a lot of passion and am still willing to take some risks.
What was the emphasis of your performance? What was the emphasis of the direction?
The main focus of my preparation was trying to understand what was going through the director’s head. The way that Yang wrote the script left huge room for imagination. Once we were on set, Yang gave us a lot of very abstract descriptions of things. Only rarely did he say, Ddo it faster” or “more emotion.”
Have you ever worked with an intimacy coordinator before? How was the experience?
In the Chinese speaking world, this kind of setup is not as common as maybe in the west. But I actually knew the woman [coordinator] from before.
Scenes with a lot of nudity, a lot of sex require a lot of preparation in advance. Everybody was very stressed, especially the crew, who fortunately were very serious about it. Every move, every touch. It was all calculated and communicated.
The coordinator, in the beginning, would demonstrate with a pillow. The pillow would be me and the coordinator would role play the leading actress. Then she’d swap and play the role of the actor, with the pillow. Then it would be me with the coordinator. Then the actress with the coordinator. Finally, the actress and I would do a test shot together. And so, by the time we’re actually filming the scenes, I don’t think there was any remaining awkwardness. Everyone was comfortable, because we all know exactly what is going to happen – cast and crew.
Also, this way there was no need for body doubles for any of the actors at any time.
What is next for you?
Recently, at an awards ceremony, I found myself sitting next to Tony Leung, who is a legend, especially for Chinese speaking actors like me. There, he told me that he was going to Germany to do a new film [Ildiko Enyedi’s ‘Silent Friend’] . He’s like a moving boat, one that you can never catch up with. After all this time, he’s still going off exploring a new continent, looking for new treasure.
Like him, I’m willing to do a lot of exploration. But I don’t think I have finished exploring the Greater China region. There are so many different dialects. So, it’s all Chinese but you can express yourself in different dialects and variants. I would like to keep breaking the mold and work on more. Or maybe take a role in Japanese.
And in terms of changing my physicality, I’ve previously dropped a lot of weight to become skinny in a very short period of time. I don’t see myself doing that again any time soon. That’s really not good for your body.
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Opening. 私は三人家族である。. Watashi wa sannin kazoku de aru. There are three people in my family. 三人家族は少ないと思うが、私の家族はいつもにぎやかである。. Sannin kazoku wa sukunai to omou ga, watashi no kazoku wa itsumo nigiyaka de aru. A family of three might be small but my family is always lively.
My house is behind mayfield highschool. My hobby is Japanese History. I like Oda Nobunaga and Tokogawa Ieyasu. Sengoku Jidai is my favorite book. Marcus Aurelius is my role model. I wake up at 6 am. I do not eat breakfast. I have one older brother and a mother. My father passed away four years ago.
Instead of scolding the child, the parent might try to blame others for their actions. 13) 福は無為に行ず。. Happiness can't be forced. Fuku wa mui ni shouzu. If you want happiness for your family, it's important to take a step back. This saying is about how you can't force happiness.
3- Examples. Here are some examples of Japanese phrases for family, so you have a better idea how to use the vocabulary above. 私の家族は、お母さん、お父さん、私、弟の4人家族です。. Watashi no kazoku wa, o-kā-san, o-tō-san, watashi, otōto no yo-nin kazoku desu. My family has four members: mother, father, me, and my ...
Here are the two ways to say "family: 家族 かぞく - kazoku (informal/general) This is the basic word for family. There is no politeness attached to kazoku so it is best when talking about your own family or your friend's family. It's also possible to use this when talking about "family" as a general concept.
3.1 Immediate family in Japanese. 3.2 Grandparents in Japanese. 3.3 Parents in Japanese. 3.4 Siblings in Japanese. 3.4.1 Sister in Japanese. 3.4.2 Brother in Japanese. 3.5 Children in Japanese. 3.6 Spouse in Japanese. 4 List of Family Words in Japanese.
A collection of essays by Murakami Haruki who is a best-selling contemporary Japanese writer. Each essay, originally published in a women's magazine "an-an" from 2000 to 2001, is approx. 4-8 pages. No furiganas are provided. (added 4/8/2014) To see a sample text in a new tab, please click on the cover image or the title.
Writing an essay about your friend in Japanese Hello everyone! In this post, Learn Japanese Daily will introduce to you. Read More. Japanese essay. ... Write a paragraph about family in Japanese In this post, we will introduce to you the lesson : Write a. Read More. ← Previous; Categories: Janapanese for beginners.
わたし の かれし. watashi no kareshi. my boyfriend. 私の彼女. わたし の かのじょ. watashi no kanojo. my girlfriend. Now you're all set to describe your family in Japanese. Here are a few recommended Japanese lessons to try next:
Note when writing a paragraph about life in Japan. You can write about life in Japan as an international student. Try to recall what you have experienced, what you have learned, what you did while living in Japan. Then make an outline and develop the detailed content. You can refer to the following outline:
go kazoku. Someone's family/family members. お爺さん. おじいさん. ojii san. Grandfather / Old Man / Elderly. お婆さん. おばあさん. obaa san.
Learn more family vocab at my blog! → http://www.punipunijapan.com/japanese-family/Do you have any Japanese questions? Do you want to pass JLPT? Do you want ...
Japanese (Kanji) Lesson: About My Family Start lesson. Lesson overview. Dive into this lesson now and in 5 minutes you'll come out the other side feeling like you travelled to Japan and back. 15 words/phrases to learn.
for. For example, しけんにごうかくするのために、まじめにべんきょうしなきゃ。. Shiken ni goukaku suru no tame ni, majime ni benkyou shinakya. In order to pass the exam, I must study. あしたあめがふるそう。. だから、かさをもってきて。. Ashita ame ga furu sou. Dakara, kasa wo motte kite. It ...
Bow instead, and do so at the beginning and end of your jikoshoukai. 5. Holding Your Hands Behind Your Back. In Japan, holding your hands behind your back signals importance, so it may make you look full of yourself. Put your hands in front of you (the left hand on top of the right), or put your hands beside you. 6.
Learn the basic expressions used to introduced one's family
In Japan, everyone in the family has a role to play. The roles are like parts in a play, where each person knows what they should do. The father's role is to provide for the family, and the mother's role is to make sure the home is a happy and healthy place. Children also have roles, such as doing well in school and helping with chores.
If you are studying Japanese culture or simply have an interest in learning more about it, here are 108 essay topic ideas and examples to help you explore this fascinating subject. The history of samurai culture. Traditional Japanese tea ceremonies. The significance of cherry blossoms in Japanese culture. Shintoism and its influence on Japanese ...
Group photograph of Fuyo Kai, an organization to support Japanese American students, taken in front of the columns in Sylvan Grove on the University of Washington campus. Tamako Inouye Tokuda was president of Fuyo Kai as a senior in 1942. Her prewar life, along with that of her husband, George Tokuda, is the focus of the Tokuda Family Collection.
The weird thing was, most everyone there were adults. My brother and I, two teenagers, were the youngest there. After Tokyo, we went to Kyoto and stayed in our own town house called a Machaya (old merchants house.) The home was decorated in traditional Japanese fashion. My absolute favorite thing in the house was the bath.
Note when writing a paragraph about travelling. Before writing, you should pay attention to proclivity for the content of the paragraph. With this topic, there may be the following proclivities: - The first proclivity: Focus on describing the scenes and the features in places you have been to. - The second proclivity: Talk about one or more ...
1. japan. The heavy rains and violent winds of these storms often do great damage to houses and crops Family: The Extended Family Family life has always been important in Japan. Before 1945, many Japanese lived in large family units that included grandparents, parents, children, and sometimes uncles and their families.
A Japanese woman and her child were among three people stabbed by a man on Monday in front of a school bus at a bus stop in eastern China, according to Japanese authorities. A Chinese woman school ...
The survey was conducted by The Nippon Foundation in May and asked 1,000 Japanese aged between 17 and 19 about their attitudes on the issue, with 55.7 per cent saying they have little or no ...
TOKYO (AP) — Onigiri is a ball of rice with something inside, similar to how two slices of bread with something in between makes a sandwich. In the same way that just about every American has made and eaten a sandwich, so too have most Japanese eaten onigiri. A Tokyo correspondent for The Associated Press is sharing her basic onigiri recipe.
With this topic (writing about your day), you should write about a day that you like best during the week, or a day when there are many special events happened to increase the attractiveness of your paragraph. Opening: You can describe how you start a new day. Or you can express your feelings and impressions about that day.
Read CNN's analysis and commentary of the first 2024 presidential debate between President Joe Biden and former President Donald Trump in Atlanta.
The deal brings an ambiguous end to a legal saga that has jeopardized the ability of journalists to report on military, intelligence or diplomatic information that officials deem secret.
Living out sex fantasies and working with an intimacy coordinator were new experiences for Wu Kang-ren, lead actor on 'The Chronicles of Libidoists'.