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• English Essay on Nelson Mandela

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The best analogy that can be given for Nelson Mandela to the Indian students is, Nelson Mandela was to Africa what Mahatma Gandhi was to India. Because Nelson Mandela did the same thing for Africa, As Mahatma Gandhi did for India. Nelson Mandela made the same sacrifices for Africa, as Mahatma Gandhi Made for India. Nelson Mandela believed in the same ideals and virtues as that of Mahatma Gandhi, which is to say Non-violence and truth, and for all his life he walked on the same path.

An Introduction

There was a time when facilities were divided among people on the basis of their skin colour. From the seat reservations in public transport to any other public facilities, everywhere, whites used to get better facilities whereas dark-skinned people, the blacks, got the worst services. White supremacy existed in every country under British colonialism. In some countries, racial discrimination was found on a larger scale whereas in others on a smaller scale. However, in South Africa, it became worse. 

Three-fourths of the total population were black people there. The country's economy used to run on the strength of their hard work, but all the good facilities were available to the whites. Although racial discrimination was there in South Africa for a long time, the National Party government made a rule in 1948 that blacks and whites would live in different places and the public facilities were divided according to their skin colours. Since good always triumphs over evil, the struggles of Nelson Mandela put an end to the rules of racial discrimination, after which everyone started getting equal facilities. It was not so easy. Nelson Mandela had to spend 28 years of his life in prison. Mandela was a man who followed Gandhi's path. He did this without taking up arms, without any bloodshed.

A Brief Background of Africa During the Time of Nelson Mandela.

Africa is not in any sense a stranger from the racial discrimination, exploitation, and horrors of British colonialism. Though many countries of Asia, such as India have faced all these problems, it, unfortunately, took a rather devastating form in Africa. The humans were divided by their skin colour, the fair one gets the reservations in all the public facilities and were considered high-class people, while the black was always looked down upon. Only because of their skin colour were they not the same as their fair counterparts. And these were the times in which Nelson Mandela was born.

A history of Nelson Mandela

It was the 18th of July 1918 when Rohlihala (Nelson) Mandela was born in the small village located on the banks of Mbashe River in South Africa, to mother Nosakeni and father Gadla henry. The name Rohilihala literally means ``Mischievous”, but his school teacher Miss Mdingane gave him the English name “Nelson'' because it was the custom during those times in Africa to give English names, and hence Rohilihala became “Nelson Mandela''. Nelson Mandela attended the Clark Barry Missionary school for his early schooling.

When Nelson Mandela was just 12 years old, an unfortunate thing happened in the form of the death of his father Gadla Henry. But Nelson Mandela’s family took so much care of him and never let the absence of the father affect the 12-year-old boy. Nelson Mandela was the only member of his family to attend the school, and hence his whole family supported him in all the aspects of his school.

He graduated from the Methodist Healdtown college, which was a college built especially for black people. This was the time when he had started his fight against injustice and inequality of racial discrimination. And here in this college, he met a man by the name of Olive Tambo, a relation with whom transformed into a lifelong friendship. Nelson Mandela always had full-fledged support of Oliver Tambo in his struggle against Apartheid, meaning apartness.

Apartheid was the policy in South Africa that governed the relations between the Whites, who were the minority, and the Black, who were the majority, in the latter half of the last century, that is to say, the 20th century. In the name of governance, all the Apartheid did was racial segregation and economic discrimination against the blacks. Nelson Mandela fought bravely against the Apartheid during his lifetime.

Nelson Mandela was born on 18 July 1918 in the village of Mvezo, South Africa. His mother's name was Nosakeni and his father's name was Gadla Henry. Earlier, Nelson Mandela was named Rohlihala by his parents, which means mischievous, but his school teacher changed his name to Nelson. Nelson Mandela did his early studies at Clark Barry Missionary School. Nelson Mandela was just 12 years old when his father died, but his family never let the absence of his father affect his life. His family continued to help him in every way for higher studies since Nelson was the only member of the whole family who went to school. 

He graduated from Healdtown College. Healdtown was a college specially built for black people. In this college, Nelson Mandela met a friend and remained friends with him throughout his life and always supported him in his struggle against Apartheid. Right from the days of college, he started the fight against racial discrimination and started gathering people, due to which he was expelled from college. In 1944, he joined the African National Congress, in which he had started the movement against racial discrimination. In 1947, he was elected as a  secretary of that party. Later many people joined him and strived towards their goal but in 1961, a case of treason was filed against Mandela and he was imprisoned along with some of his friends. Though he was later found innocent and was released, yet, again on 5th August 1962, he was arrested on charges of inciting the workers to go on strike. On 12th July 1964, after trials for almost 2 years, he was sentenced to life imprisonment. He was sent to the most strictly guarded jail for imprisonment but even after that, his courage never diminished. He also started sharing his opinions with the black prisoners in jail. On the other hand, his party also tried its best to get him released but failed. Nelson Mandela was imprisoned for 28 years. Finally, in 1989, the government changed in South Africa and the liberal leader F. W. Clarke became the President of the country. Considering the struggle of Nelson and his party, he ordered the removal of all restrictions on black people and decided to release all the prisoners who were imprisoned without any serious charges.

A Quick Outline of Nelson Mandela’s Life from 1940 onwards.

1944 = joined the national congress of Africa.

1947 = elected as a secretary of the African national congress.

1961 = A case of treason was filed against him, and he was imprisoned along with his friends.

1962 = he was found innocent and was released from prison. But was again on 5th August of the same year on other charges.

1964 = sentenced to life imprisonment, and remained imprisoned for 28 years.

1989 = a government was changed, and Nelson Mandela was released, the following year.

1990 = Mandela was awarded a Bharat Ratna.

1993 = He was awarded the Nobel Peace Prize.

1994 = Became the first president of the country

5 Dec 2013 = Passed away at the age of 95.

Nelson Mandela’s Struggles of Life

On February 1, 1990, Mandela was released from prison. In the Presidential election of South Africa that was held in 1994, black people could also participate. Mandela participated in this election and his party African National Congress formed the government with a majority. On 10 May 1994, Nelson Mandela became the first President of his country and made all rights equal for the whites and the blacks. Nelson Mandela, much like Mahatma Gandhi, followed a non-violent path, he considered Mahatma Gandhi as his inspiration. 

Nelson Mandela was awarded the Bharat Ratna, the most prestigious award of India, in 1990. He was the second foreigner to be given this award after Mother Teresa, who was awarded in 1980. In 1993, Nelson Mandela was awarded the Nobel Prize for world peace, for the struggle against Apartheid throughout his life, and to empower the blacks in South Africa. On December 5, 2013, Nelson Mandela passed away, at the age of 95. He says that “When a person considers the service of his country and people as his duty, he gets peace in doing that work. I think I have tried that and that is why I can sleep peacefully till the end.”

 Conclusion

Nelson Mandela, much like Mahatma Gandhi, advocated a nonviolent path, he considered Gandhi as his source of inspiration. For this reason, he is also called African Gandhi. Nelson Mandela has also been awarded the Bharat Ratna, India's biggest award in 1990.

FAQs on English Essay on Nelson Mandela

1. Who is Nelson Mandela?

Nelson Mandela raised his voice against racial discrimination in South Africa. He spent 28 years of his life in prison as a part of his struggle to put an end to racial discrimination in South Africa. After this, blacks and whites were entitled to equal rights, and they enjoyed equal public facilities.

2. Name Nelson Mandela’s Publication?

Some of Nelson Mandela’s publications are as follows.

No Easy Walk to Freedom

The Struggle is my Life

In His Own Words

I am Prepared to Die

Long Walk To Freedom

3. What Did Nelson Mandela and Mahatma Gandhi Have in Common?

Nelson Mandela, much like Mahatma Gandhi, advocated a nonviolent path, he considered Gandhi as his source of inspiration. He struggled for years against white supremacy without any armed movements and bloodshed.

4. What are the lessons that can be learned from the life of Nelson Mandela?

There are quite many lessons to be learned from the life of Nelson Mandela:

Keep Working: Nelson Mandela never stopped working towards his aim he always kept on working.

Remain Focused: From the very early stage of his life he was very clear about his aim and he remained focused on it for the rest of his life.

Work for others: Nelson Mandela always worked for others and hence he is immortalized in the memory of our memory. He gave all his life for the selfless work of his country.

5. Why should I use the essay provided by Vedantu, instead of writing my own?

It is always a very good idea to write essays by yourself, but it is also a good idea to have some guidance in doing the same. And hence the essay that Vedantu provides on the life of Nelson Mandela can serve the purpose of a guide to the students. Furthermore, the essay that Vedantu provides is designed from the perspective of the students and that too by the expert teachers. Therefore, it gives a good idea regarding how to approach such an essay elaborately.

6. What are the lessons that can be learned from the life of Nelson Mandela?

7. Why should I use the essay provided by Vedantu, instead of writing my own?

Nelson Mandela Essay for Students and Children

500+ words essay on nelson mandela.

Nelson Rolihlahla Mandela was born on 18 July 1918 in the Transkei village close Umtata. Nelson Mandela was sent to Healdtown, a Wesleyan secondary school with some reputation where he enrolled after getting a primary education at a local mission school. He then registered for the Bachelor of Arts degree at Fort Hare University College where he was appointed to the Representative Council of the Student. Also, he was suspended for joining a protest boycott from college. He went to Johannesburg where, by correspondence, he finished his BA, took clerkship papers and began studying for his LLB . The Nelson Mandela essay is an insight into the life and works of the great man.

The greatest pleasure of Nelson Mandela, his most private moment, is to watch the sunset playing with the music of Händel or Tchaikovsky.

During daylight hours locked up in his cell, deprived of music, he was denied these two simple pleasures for centuries. Concerts were organized with his fellow inmates as far as possible, especially at Christmas time, where they would sing.

Nelson Mandela finds music very uplifting and is interested in European classical music as well as African choral music and the many talents in South African music. But above all, one voice stands out – Paul Robeson’s, whom he defines as our hero.

The years in prison strengthened already engraved practices: athlete’s disciplined eating system started in the 1940s, as did the early morning practice. Nelson Mandela is still up by 4.30am today, regardless of how late he worked last night.

He started his exercise routine by 5 am, which lasts for at least an hour. Breakfast is at 6.30 when newspapers are read during the days. With a normal working day of at nearly 12 hours, time management is critical and Nelson Mandela is highly impatient with impunctuality, considering it to be insulting to those with whom you deal.

Get the huge list of more than 500 Essay Topics and Ideas

Life of Nelson Mandela

He has conducted comprehensive traveling since his release from prison when he spoke. Nelson Mandela claims: “The biography of Pandit Nehru helped me prepare for my discharge. Who wrote about what’s going on when you leave prison.

My daughter Zinzi claims she grew up without a dad who became the nation’s dad when he came back. This has put on my shoulders a huge burden.

And wherever I travel, I instantly start missing the familiar–the mine dumps, the uniquely South African color and smell, and especially the individuals. I don’t like being away for a long moment. There’s no place like home for me.

Mandela accepted the Nobel Peace Prize as a tribute to all those who worked for peace and opposed racism. This individual has been awarded as much as it has been to the ANC and all the individuals of South Africa.

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Early life and work

Underground activity and the rivonia trial.

• Incarceration
• Presidency and retirement

When and where was Nelson Mandela born?

When did nelson mandela die, what is nelson mandela known for, to whom was nelson mandela married, what publications did nelson mandela write.

Nelson Mandela

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• Official Site of the Nelson Mandela Foundation
• The Elders - Nelson Mandela
• South African History Online - Biography of Nelson Rolihlahla Mandela
• The Nobel Prize - Biography of Nelson Mandela
• Nelson Mandela - Children's Encyclopedia (Ages 8-11)
• Nelson Mandela - Student Encyclopedia (Ages 11 and up)
• Table Of Contents

Nelson Rolihlahla Mandela, also known as Madiba, was born Rolihlahla Mandela on July 18, 1918, in Mvezo, South Africa; the name Nelson was later added by one of his teachers. His father, the chief of the Madiba clan of the Xhosa -speaking Tembu people, died when Nelson was still young, and he was raised by Jongintaba, the regent of the Tembu. Although Nelson had a claim to the chieftainship, he renounced it in order to become a lawyer.

Nelson Mandela died on December 5, 2013, in Johannesburg . He was 95 years old. After his death was announced, his life was remembered and celebrated in South Africa as well as around the world. Numerous memorial services were held, including one by the South African government on December 10. He was laid to rest at Qunu, in South Africa’s Eastern Cape province, on December 15.

Nelson Mandela is known for several things, but perhaps he is best known for successfully leading the resistance to South Africa’s policy of apartheid in the 20th century, during which he was infamously incarcerated at Robben Island Prison (1964–82). He won the Nobel Prize for Peace in 1993, along with South Africa’s president at the time, F.W. de Klerk , for having led the transition from apartheid to a multiracial democracy. Mandela is also known for being the first black president of South Africa, serving from 1994 to 1999.

Nelson Mandela had three wives: Evelyn Ntoko Mase (1944–58); Winnie Madikizela-Mandela (1958–96), who was also a noteworthy anti- apartheid champion; and Graça Machel (1998–2013), who was the widow of Samora Machel , former president of Mozambique (1975–86), and was Mandela’s wife at the time of his death in 2013.

Nelson Mandela’s writings included I Am Prepared to Die (1964; rev. ed. 1986); No Easy Walk to Freedom (1965; updated ed. 2002); The Struggle Is My Life (1978; rev. ed. 1990); In His Own Words (2003); and Long Walk to Freedom (1994), which chronicles his early life and years in prison. Dare Not Linger: The Presidential Years (2017), released posthumously, is the unfinished draft of his second volume of memoirs; it was completed by Mandla Langa.

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Nelson Mandela (born July 18, 1918, Mvezo, South Africa—died December 5, 2013, Johannesburg) was a Black nationalist and the first Black president of South Africa (1994–99). His negotiations in the early 1990s with South African Pres. F.W. de Klerk helped end the country’s apartheid system of racial segregation and ushered in a peaceful transition to majority rule. Mandela and de Klerk were jointly awarded the Nobel Prize for Peace in 1993 for their efforts.

Nelson Mandela was the son of Chief Henry Mandela of the Madiba clan of the Xhosa-speaking Tembu people. After his father’s death, young Nelson was raised by Jongintaba, the regent of the Tembu. Nelson renounced his claim to the chieftainship to become a lawyer. He attended South African Native College (later the University of Fort Hare) and studied law at the University of the Witwatersrand; he later passed the qualification exam to become a lawyer. In 1944 he joined the African National Congress (ANC), a Black-liberation group, and became a leader of its Youth League. That same year he met and married Evelyn Ntoko Mase. Mandela subsequently held other ANC leadership positions, through which he helped revitalize the organization and oppose the apartheid policies of the ruling National Party .

In 1952 in Johannesburg , with fellow ANC leader Oliver Tambo , Mandela established South Africa’s first Black law practice, specializing in cases resulting from the post-1948 apartheid legislation. Also that year, Mandela played an important role in launching a campaign of defiance against South Africa’s pass laws, which required nonwhites to carry documents (known as passes, pass books, or reference books) authorizing their presence in areas that the government deemed “restricted” (i.e., generally reserved for the white population). He traveled throughout the country as part of the campaign, trying to build support for nonviolent means of protest against the discriminatory laws. In 1955 he was involved in drafting the Freedom Charter , a document calling for nonracial social democracy in South Africa.

Mandela’s antiapartheid activism made him a frequent target of the authorities. Starting in 1952, he was intermittently banned (severely restricted in travel, association, and speech). In December 1956 he was arrested with more than 100 other people on charges of treason that were designed to harass antiapartheid activists. Mandela went on trial that same year and eventually was acquitted in 1961. During the extended court proceedings, he divorced his first wife and married Nomzamo Winifred Madikizela ( Winnie Madikizela-Mandela ).

After the massacre of unarmed Black South Africans by police forces at Sharpeville in 1960 and the subsequent banning of the ANC, Mandela abandoned his nonviolent stance and began advocating acts of sabotage against the South African regime. He went underground (during which time he became known as the Black Pimpernel for his ability to evade capture) and was one of the founders of Umkhonto we Sizwe (“Spear of the Nation”), the military wing of the ANC. In 1962 he went to Algeria for training in guerrilla warfare and sabotage, returning to South Africa later that year. On August 5, shortly after his return, Mandela was arrested at a road block in Natal ; he was subsequently sentenced to five years in prison.

In October 1963 the imprisoned Mandela and several other men were tried for sabotage, treason, and violent conspiracy in the infamous Rivonia Trial, named after a fashionable suburb of Johannesburg where raiding police had discovered quantities of arms and equipment at the headquarters of the underground Umkhonto we Sizwe. Mandela’s speech from the dock, in which he admitted the truth of some of the charges made against him, was a classic defense of liberty and defiance of tyranny . (His speech garnered international attention and acclaim and was published later that year as I Am Prepared to Die .) On June 12, 1964, he was sentenced to life imprisonment, narrowly escaping the death penalty .

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Nelson Mandela Essay

Nelson Mandela was a statesman and black nationalist leader in South Africa who was born on July 18, 1918, in Umtata, Cape of Good Hope. He passed away on December 5, 2013, in Johannesburg. Mandela, a law student at the University of Witwatersrand and the son of a Xhosa chief, joined the African National Congress(ANC) in 1944. Here are a few sample essays on Nelson Mandela.

100 Words Essay On Nelson Mandela

Nelson Mandela was an outstanding leader of African nationalism and a professional lawyer born on July 18, 1918, in South Africa. He eventually gave up on that, and in 1944 joined the African National Congress. In South Africa, he spearheaded the nonviolent resistance against racial inequality.

He was one of South Africa's finest leaders and independence fighters. Mandela battled against the repressive regime alongside the revolutionaries. Nelson Mandela became the nation's first black president, ultimately leading to the overthrow of the white supremacist administration. He will always be seen as a symbol of social justice and equality. At age 95, he passed away on December 5th, 2013.

200 Words Essay On Nelson Mandela

Nelson Mandela was born on July 18, 1918. He was a native of a little South African community called Umtata. His entire life represents a struggle in South Africa against ingrained racism. He was one of those who were burdened by the impartial system. Thus it wasn't simple for him to fight against the current circumstances.

Nelson Mandela’s Contributions

Nelson Mandela lived through years of being a colonised person before becoming actively involved in the anti-apartheid movement. Mandela endured suffering as an African boy who fell victim to the European expatriate effort that involved 'civilising' local people. Nelson Mandela was imprisoned in the 1960s for opposing the government's racial restrictions. He spent around three decades behind bars, yet he never wavered in his quest for justice and equality for all people.

Nelson Mandela was regarded as a man of strength, integrity, and ideals and a strong, unyielding leader. He was the only person to lead the country in 1994 in the fight to eradicate racial discrimination. In South Africa, he received the first-ever nomination for president of a race. Between 1994 and 1999, he presided over South Africa for five years.

Nelson Mandela symbolised the aspirations for a just and free world even after he left public life.

500 Words Essay On Nelson Mandela

Henry Mandela, the chief of the Tembu tribe, gave birth to Nelson Mandela in 1918. He married Evelyn Ntoko Mase, a nurse, in the year 1944. His twelve fruitful years of marriage ended in divorce. After two years, in 1958, he wed Nomzamo Winnie Madikileza, a political activist and social worker. In 1998, after divorcing her, he married Graca Machel, a lawyer. He had two daughters from his second marriage and three kids from his first marriage.

Nelson Mandela’s Academics

Speaking of his schooling, Nelson Mandela completed his bachelor's degree through distance learning at South Africa University in 1941. He earned a law degree from Witwatersrand University in 1942. He began working as a lawyer in South Africa in 1948.

Nelson Mandela’s Life As A Prisoner

He experienced repeated police harassment between the 1940s and the 1950s, including harassment, banishment, and detention. In 1960, he formed a military wing and went into hiding. Nelson Mandela was imprisoned for five years in 1962 due to his illegal international travel. This act angered South Africans, and a strike was called. He was held for two years before being accused of disloyalty, which resulted in a life sentence for him.

His 4-and-a-half-hour lecture, which criticised racial prejudice, is still remembered today. Mandela served nearly 27 years of a life sentence in prison. His detention improved his political standing, which sparked a global effort to have his sentence commuted.

Mandela spent all of these twenty-seven years behind bars. He was kept out of sight and concealed from everyone as he dug limestone and grew seaweed. Nelson Mandela was hospitalised for TB in 1988. After he had healed, he was sent back to prison under less stringent circumstances. He was fully discharged in 1990, allowing him to watch happy celebration scenes at home and abroad.

His Life As A Politician

Mandela's involvement in politics began after he enrolled in college. He worked hard to earn a Bachelor of "Fine Arts" degree. He received a nomination from a student political organisation to serve on the Representative Council while he was a student. He was following his debarment due to his participation in a campus protest. As a result, he travelled to Johannesburg to complete his BA. When World War II broke out, Nelson Mandela joined forces with the ANC's "African National Congress" after receiving his degree in 1942.

Together with the other ANC members, Nelson Mandela formed a group. This group's main goal was to make the ANC a widespread movement. Mandela was a key figure in several racial activities and political campaigns that relied on nonviolent tactics, including strikes, boycotts, and acts of civil disobedience.

He passed away in December 2013. At the time, he was 95 years old. Nelson Mandela received more than 250 honours and distinctions, including the Medal of Freedom, the Bharat Ratna, and the "1993 Nobel Peace" Prize.

He was a great inspiration for me. I used to study the biography of the legend Nelson Mandela. He is known for saying, "A Winner is a Dreamer who Never Gives Up."

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Nelson Mandela

By: History.com Editors

Updated: March 29, 2023 | Original: November 9, 2009

The South African activist and former president Nelson Mandela (1918-2013) helped bring an end to apartheid and has been a global advocate for human rights. A member of the African National Congress party beginning in the 1940s, he was a leader of both peaceful protests and armed resistance against the white minority’s oppressive regime in a racially divided South Africa. His actions landed him in prison for nearly three decades and made him the face of the antiapartheid movement both within his country and internationally. Released in 1990, he participated in the eradication of apartheid and in 1994 became the first Black president of South Africa, forming a multiethnic government to oversee the country’s transition. After retiring from politics in 1999, he remained a devoted champion for peace and social justice in his own nation and around the world until his death in 2013 at the age of 95.

Nelson Mandela’s Childhood and Education

Nelson Mandela was born on July 18, 1918, into a royal family of the Xhosa-speaking Thembu tribe in the South African village of Mvezo, where his father, Gadla Henry Mphakanyiswa (c. 1880-1928), served as chief. His mother, Nosekeni Fanny, was the third of Mphakanyiswa’s four wives, who together bore him nine daughters and four sons. After the death of his father in 1927, 9-year-old Mandela—then known by his birth name, Rolihlahla—was adopted by Jongintaba Dalindyebo, a high-ranking Thembu regent who began grooming his young ward for a role within the tribal leadership.

Did you know? As a sign of respect, many South Africans referred to Nelson Mandela as Madiba, his Xhosa clan name.

The first in his family to receive a formal education, Mandela completed his primary studies at a local missionary school. There, a teacher dubbed him Nelson as part of a common practice of giving African students English names. He went on to attend the Clarkebury Boarding Institute and Healdtown, a Methodist secondary school, where he excelled in boxing and track as well as academics. In 1939 Mandela entered the elite University of Fort Hare, the only Western-style higher learning institute for Black South Africans at the time. The following year, he and several other students, including his friend and future business partner Oliver Tambo (1917-1993), were sent home for participating in a boycott against university policies.

After learning that his guardian had arranged a marriage for him, Mandela fled to Johannesburg and worked first as a night watchman and then as a law clerk while completing his bachelor’s degree by correspondence. He studied law at the University of Witwatersrand, where he became involved in the movement against racial discrimination and forged key relationships with Black and white activists. In 1944, Mandela joined the African National Congress (ANC) and worked with fellow party members, including Oliver Tambo, to establish its youth league, the ANCYL. That same year, he met and married his first wife, Evelyn Ntoko Mase (1922-2004), with whom he had four children before their divorce in 1957.

Nelson Mandela and the African National Congress

Nelson Mandela’s commitment to politics and the ANC grew stronger after the 1948 election victory of the Afrikaner-dominated National Party, which introduced a formal system of racial classification and segregation—apartheid—that restricted nonwhites’ basic rights and barred them from government while maintaining white minority rule. The following year, the ANC adopted the ANCYL’s plan to achieve full citizenship for all South Africans through boycotts, strikes, civil disobedience and other nonviolent methods. Mandela helped lead the ANC’s 1952 Campaign for the Defiance of Unjust Laws, traveling across the country to organize protests against discriminatory policies, and promoted the manifesto known as the Freedom Charter, ratified by the Congress of the People in 1955. Also in 1952, Mandela and Tambo opened South Africa’s first Black law firm, which offered free or low-cost legal counsel to those affected by apartheid legislation.

On December 5, 1956, Mandela and 155 other activists were arrested and went on trial for treason. All of the defendants were acquitted in 1961, but in the meantime tensions within the ANC escalated, with a militant faction splitting off in 1959 to form the Pan Africanist Congress (PAC). The next year, police opened fire on peaceful Black protesters in the township of Sharpeville, killing 69 people; as panic, anger and riots swept the country in the massacre’s aftermath, the apartheid government banned both the ANC and the PAC. Forced to go underground and wear disguises to evade detection, Mandela decided that the time had come for a more radical approach than passive resistance.

Nelson Mandela and the Armed Resistance Movement

In 1961, Nelson Mandela co-founded and became the first leader of Umkhonto we Sizwe (“Spear of the Nation”), also known as MK, a new armed wing of the ANC. Several years later, during the trial that would put him behind bars for nearly three decades, he described the reasoning for this radical departure from his party’s original tenets: “[I]t would be wrong and unrealistic for African leaders to continue preaching peace and nonviolence at a time when the government met our peaceful demands with force. It was only when all else had failed, when all channels of peaceful protest had been barred to us, that the decision was made to embark on violent forms of political struggle.”

Under Mandela’s leadership, MK launched a sabotage campaign against the government, which had recently declared South Africa a republic and withdrawn from the British Commonwealth. In January 1962, Mandela traveled abroad illegally to attend a conference of African nationalist leaders in Ethiopia, visit the exiled Oliver Tambo in London and undergo guerilla training in Algeria. On August 5, shortly after his return, he was arrested and subsequently sentenced to five years in prison for leaving the country and inciting a 1961 workers’ strike. The following July, police raided an ANC hideout in Rivonia, a suburb on the outskirts of Johannesburg, and arrested a racially diverse group of MK leaders who had gathered to debate the merits of a guerilla insurgency. Evidence was found implicating Mandela and other activists, who were brought to stand trial for sabotage, treason and violent conspiracy alongside their associates.

Mandela and seven other defendants narrowly escaped the gallows and were instead sentenced to life imprisonment during the so-called Rivonia Trial, which lasted eight months and attracted substantial international attention. In a stirring opening statement that sealed his iconic status around the world, Mandela admitted to some of the charges against him while defending the ANC’s actions and denouncing the injustices of apartheid. He ended with the following words: “I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die.”

Nelson Mandela’s Years Behind Bars

Nelson Mandela spent the first 18 of his 27 years in jail at the brutal Robben Island Prison, a former leper colony off the coast of Cape Town, where he was confined to a small cell without a bed or plumbing and compelled to do hard labor in a lime quarry. As a Black political prisoner, he received scantier rations and fewer privileges than other inmates. He was only allowed to see his wife, Winnie Madikizela-Mandela (1936-), who he had married in 1958 and was the mother of his two young daughters, once every six months. Mandela and his fellow prisoners were routinely subjected to inhumane punishments for the slightest of offenses; among other atrocities, there were reports of guards burying inmates in the ground up to their necks and urinating on them.

These restrictions and conditions notwithstanding, while in confinement Mandela earned a bachelor of law degree from the University of London and served as a mentor to his fellow prisoners, encouraging them to seek better treatment through nonviolent resistance. He also smuggled out political statements and a draft of his autobiography, “Long Walk to Freedom,” published five years after his release.

Despite his forced retreat from the spotlight, Mandela remained the symbolic leader of the antiapartheid movement. In 1980 Oliver Tambo introduced a “Free Nelson Mandela” campaign that made the jailed leader a household name and fueled the growing international outcry against South Africa’s racist regime. As pressure mounted, the government offered Mandela his freedom in exchange for various political compromises, including the renouncement of violence and recognition of the “independent” Transkei Bantustan, but he categorically rejected these deals.

In 1982 Mandela was moved to Pollsmoor Prison on the mainland, and in 1988 he was placed under house arrest on the grounds of a minimum-security correctional facility. The following year, newly elected president F. W. de Klerk (1936-) lifted the ban on the ANC and called for a nonracist South Africa, breaking with the conservatives in his party. On February 11, 1990, he ordered Mandela’s release.

Nelson Mandela as President of South Africa

After attaining his freedom, Nelson Mandela led the ANC in its negotiations with the governing National Party and various other South African political organizations for an end to apartheid and the establishment of a multiracial government. Though fraught with tension and conducted against a backdrop of political instability, the talks earned Mandela and de Klerk the Nobel Peace Prize in December 1993. On April 26, 1994, more than 22 million South Africans turned out to cast ballots in the country’s first multiracial parliamentary elections in history. An overwhelming majority chose the ANC to lead the country, and on May 10 Mandela was sworn in as the first Black president of South Africa, with de Klerk serving as his first deputy.

As president, Mandela established the Truth and Reconciliation Commission to investigate human rights and political violations committed by both supporters and opponents of apartheid between 1960 and 1994. He also introduced numerous social and economic programs designed to improve the living standards of South Africa’s Black population. In 1996 Mandela presided over the enactment of a new South African constitution, which established a strong central government based on majority rule and prohibited discrimination against minorities, including whites.

Improving race relations, discouraging Blacks from retaliating against the white minority and building a new international image of a united South Africa were central to President Mandela’s agenda. To these ends, he formed a multiracial “Government of National Unity” and proclaimed the country a “rainbow nation at peace with itself and the world.” In a gesture seen as a major step toward reconciliation, he encouraged Blacks and whites alike to rally around the predominantly Afrikaner national rugby team when South Africa hosted the 1995 Rugby World Cup.

On his 80th birthday in 1998, Mandela wed the politician and humanitarian Graça Machel (1945-), widow of the former president of Mozambique. (His marriage to Winnie had ended in divorce in 1992.) The following year, he retired from politics at the end of his first term as president and was succeeded by his deputy, Thabo Mbeki (1942-) of the ANC.

Nelson Mandela’s Later Years and Legacy

After leaving office, Nelson Mandela remained a devoted champion for peace and social justice in his own country and around the world. He established a number of organizations, including the influential Nelson Mandela Foundation and The Elders, an independent group of public figures committed to addressing global problems and easing human suffering. In 2002, Mandela became a vocal advocate of AIDS awareness and treatment programs in a culture where the epidemic had been cloaked in stigma and ignorance. The disease later claimed the life of his son Makgatho (1950-2005) and is believed to affect more people in South Africa than in any other country.

Treated for prostate cancer in 2001 and weakened by other health issues, Mandela grew increasingly frail in his later years and scaled back his schedule of public appearances. In 2009, the United Nations declared July 18 “Nelson Mandela International Day” in recognition of the South African leader’s contributions to democracy, freedom, peace and human rights around the world. Nelson Mandela died on December 5, 2013 from a recurring lung infection.

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• Nelson Mandela - Biographical

Nelson Mandela

Biographical.

Questions and answers on Nelson Mandela

N elson Rolihlahla Mandela was born in Transkei, South Africa on July 18, 1918. His father was Hendry Mphakanyiswa of the Tembu Tribe. Mandela himself was educated at University College of Fort Hare and the University of Witwatersrand where he studied law. He joined the African National Congress in 1944 and was engaged in resistance against the ruling National Party’s apartheid policies after 1948. He went on trial for treason in 1956-1961 and was acquitted in 1961.

After the banning of the ANC in 1960, Nelson Mandela argued for the setting up of a military wing within the ANC. In June 1961, the ANC executive considered his proposal on the use of violent tactics and agreed that those members who wished to involve themselves in Mandela’s campaign would not be stopped from doing so by the ANC. This led to the formation of Umkhonto we Sizwe. Mandela was arrested in 1962 and sentenced to five years’ imprisonment with hard labour. In 1963, when many fellow leaders of the ANC and the Umkhonto we Sizwe were arrested, Mandela was brought to stand trial with them for plotting to overthrow the government by violence. His statement from the dock received considerable international publicity. On June 12, 1964, eight of the accused, including Mandela, were sentenced to life imprisonment. From 1964 to 1982, he was incarcerated at Robben Island Prison, off Cape Town; thereafter, he was at Pollsmoor Prison, nearby on the mainland.

During his years in prison, Nelson Mandela’s reputation grew steadily. He was widely accepted as the most significant black leader in South Africa and became a potent symbol of resistance as the anti-apartheid movement gathered strength. He consistently refused to compromise his political position to obtain his freedom.

Nelson Mandela was released on February 11, 1990. After his release, he plunged himself wholeheartedly into his life’s work, striving to attain the goals he and others had set out almost four decades earlier. In 1991, at the first national conference of the ANC held inside South Africa after the organization had been banned in 1960, Mandela was elected President of the ANC while his lifelong friend and colleague, Oliver Tambo, became the organisation’s National Chairperson.

This autobiography/biography was written at the time of the award and later published in the book series Les Prix Nobel/ Nobel Lectures / The Nobel Prizes . The information is sometimes updated with an addendum submitted by the Laureate.

Watch a video clip of Nelson Mandela and Frederik Willem de Klerk receiving their Nobel Peace Prize medals and diplomas during the Nobel Peace Prize Award Ceremony at the Oslo City Hall in Norway, 10 December 1993.

This autobiography/biography was written at the time of the award and first published in the book series Les Prix Nobel . It was later edited and republished in Nobel Lectures . To cite this document, always state the source as shown above.

For more updated biographical information, see: Mandela, Nelson. Long Walk to Freedom: The Autobiography of Nelson Mandela . Little, Brown and Co., Boston, 1994.

Nelson Mandela died on 5 December 2013.

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The views expressed on this site are the author's. The Markkula Center for Applied Ethics does not advocate particular positions but seeks to encourage dialogue on the ethical dimensions of current issues. The Center welcomes comments and alternative points of view .

UN remembers Nelson Mandela’s commitment to fight poverty and inequity

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The UN paid tribute on Monday to the life and legacy of the first democratically elected President of South Africa, the late Nelson Mandela, whose long walk to freedom during the racist apartheid era inspired people across the planet.

The celebration to mark Nelson Mandela International Day, observed annually on his birthday, 18 July, provides an opportunity for everyone to make a positive contribution by volunteering for 67 minutes - in honour of each year he fought for justice.

The theme this year is: It’s still in our hands to combat poverty and inequity .

Mr. Mandela spent nearly three decades in prison for standing up to human rights abuses and severe injustices against black South Africans. He died in December 2013.

An enduring legacy

UN General Assembly President Dennis Francis said his visionary leadership not only brought an end to apartheid but continues to resonate and inspire even to the present day.

“His enduring legacy left an indelible mark upon the world – and is a testament to the profound positive impact of humanity’s good deeds , when we opt to be our best of being,” said Mr. Francis, speaking in the Trusteeship Council at UN Headquarters in New York.

“This is what we precisely need – more than ever before – to confront division, hate and prevent the avoidable strife we see in places like the Gaza Strip, Ukraine, Sudan, Haiti and elsewhere around the world.”

Unequal and divided

In his message to mark the Day, UN Secretary-General António Guterres noted that the world is unequal and divided, and hunger and poverty are rife.

The richest one per cent of the global population “is responsible for the same quantity of planet-wrecking greenhouse gases as two-thirds of humanity,” he said.

“These are not natural facts. They are the result of humanity’s choices. And we can decide to do things differently .”

His message was read by UN Deputy Secretary-General Amina Mohammed, who built on Mr. Guterres’s statements.

Failing to deliver

She recalled that Mr. Mandela wrote in his autobiography, Long Walk to Freedom , that poverty is not an accident like slavery and apartheid.  Instead, it is man-made, meaning that humans can eradicate it.

She said action so far has not been enough, as the latest UN Sustainable Development Goals report reveals that an additional 23 million people were pushed into extreme poverty in 2022, and over 100 million are suffering from hunger than just five years ago.

Ms. Mohammed stressed that the news is not all bad as progress has been made in boosting renewable energy, getting more people online, and in the number of girls completing school .

“Yet overall, we know that we're failing to deliver on the promise and the hope of the Sustainable Development Goals. We can blame the lingering impacts of COVID 19, escalating conflicts, geopolitical tensions and growing climate chaos, but if we look deeper, it is our choices that have led us here,” she said, calling for recommitment to achieving the SDGs.

Long walk to friendship

American editor and author Richard Allen Stengel was just 36 when he worked with Mr. Mandela on his autobiography, which was published in 1994 – the year he became the first Black President of a democratic South Africa.

Mr. Stengel – later US Under Secretary of State for Public Diplomacy and Public Affairs in the Obama administration – recalled that he had to prove his mettle with a man who respected age and experience.

He spent over a year working with Mr. Mandela - affectionately known by his Xhosa clan name, “Madiba” - effectively becoming his “shadow” and, eventually, his friend.

Mr. Stengel believed that the late leader would agree with the Day’s theme because although Mr. Mandela was dedicated to the overarching goal of democracy in South Africa, he would say that “freedom doesn't mean anything if you can feel your stomach.”

Commitment to democracy

Mr. Mandela was many things - freedom fighter, political prisoner, African nationalist and African nationalist, he recalled.

“But he was above all a small ‘d’ democrat,” said Mr. Stenghel.  “He believed in the idea of democracy, believed that democracy was the most effective engine for achieving and eradicating poverty and triumphing over inequity.”

This message is important at a time when “ the shadow of authoritarianism is creeping all about us ,” he continued.

Although Mr. Mandela achieved democracy, he didn't defeat poverty, Mr. Stenghel continued.

“But he had a lovely saying that always echoes in my mind, and when it comes to this subject, it is something that we should all remember: It always seems impossible, until it's done.”

Priorities must change

The UN’s Goodwill Ambassador for the International Fund for Agricultural Development Sabreina Elba noted that since 2020, the wealth of the world’s five richest billionaires had more than doubled – while over half of humanity has become poorer.

Inequality is “rife” in food systems, she said, with those growing food in the most vulnerable areas struggling, as big companies make “record profits”.

“So, what needs to change? Do we have the courage to change it? If we’re serious about ending hunger and poverty we need to change our priorities”, she declared.

Small farmers need investment along with other businesses that work with them “and we need to make sure that climate finance reaches them so that they can adapt their activities to changing weather patterns”, the IFAD ambassador added. 

• Nelson Mandela International Day

World History Edu

Nelson Mandela’s role in the fight against apartheid in South Africa

by World History Edu · August 14, 2023

Nelson Mandela

Nelson Mandela’s unwavering commitment to justice, equality, and non-racialism made him an iconic figure in the global fight against oppression. His leadership, resilience, and ability to forgive his oppressors ensured a relatively peaceful transition from apartheid to democracy in South Africa.

READ MORE: Life and Major Accomplishments of Nelson Mandela

In the article below World History Edu provides a summary of his contribution:

Early Resistance

As a young lawyer in the 1940s, Mandela joined the African National Congress (ANC) and became an active member of its leadership. He was involved in various nonviolent resistance campaigns against apartheid policies.

Formation of Umkhonto we Sizwe

In 1961, after the Sharpeville Massacre and facing increasing government repression, Mandela co-founded Umkhonto we Sizwe (Spear of the Nation or MK), the armed wing of the ANC. Although MK engaged in sabotage against government infrastructure, Mandela consistently advocated for strategies that would avoid human casualties.

His close to three-decade imprisonment

In 1962, Madiba, as he was known in his Thembu clan, was arrested and later sentenced to life imprisonment for his involvement in planning sabotage against the apartheid regime. He spent 27 years in prison, 18 of which were on Robben Island.

Symbol of Resistance

While incarcerated, Mandela became a global symbol of resistance to oppression, garnering international support and amplifying global calls for his release and the end of apartheid.

Mandela served 27 years in prison, split between Robben Island, Pollsmoor Prison, and Victor Verster Prison. During his imprisonment, Mandela became a global symbol of resistance to apartheid and an enduring symbol of resilience.

Release and Negotiations

Released in 1990, Mandela immediately engaged in negotiations with then-President F.W. de Klerk to dismantle the apartheid system. Their joint efforts led to the unbanning of liberation movements, the release of political prisoners, and the start of multi-party negotiations.

Peaceful Transition

Through the early 1990s, Mandela was instrumental in preventing outbreaks of civil unrest and in steering the country toward its first multi-racial democratic elections in 1994.

Mandela’s election as South Africa’s first black president in 1994 cemented his legacy as a central figure in the fight against apartheid. His leadership emphasized reconciliation between the country’s racial groups.

Post-Presidency Influence

After his presidential term, Mandela, who is often regarded as the “Father of the Nation”, continued to advocate for peace, reconciliation, and social justice both in South Africa and globally.

Major Facts about Nelson Mandela’s Life and Accomplishments

Nelson Mandela was a towering figure in the 20th century, celebrated for his role in fighting apartheid and leading South Africa into a new era.

Here are some key facts about the South African leader:

• Nelson Mandela was born on July 18, 1918, in the village of Mvezo in Umtata, part of South Africa’s Cape Province.
• He was born into the Thembu royal family and was given the forename Rolihlahla, which colloquially means “pulling the branch of a tree” or more commonly “troublemaker.”
• Mandela began his studies for a Bachelor of Arts degree at the University College of Fort Hare but did not complete the degree there. He later studied law at the University of the Witwatersrand in Johannesburg, becoming one of South Africa’s first black lawyers.
• Mandela joined the African National Congress (ANC) in 1944 and was engaged in resistance against the ruling National Party’s apartheid policies after 1948.
• In 1962, he was arrested and convicted of sabotage and other charges, and sentenced to life imprisonment in the Rivonia Trial.
• In 1993, Mandela and then-South African President F.W. de Klerk jointly won the Nobel Peace Prize for their efforts in peacefully terminating the apartheid regime and laying the foundations for a democratic South Africa.
• Nelson Mandela passed away on December 5, 2013, at the age of 95.
• The South African leader’s legacy is immortalized in various forms, including books, films, monuments, and events around the world. His birthday, July 18, is celebrated as Nelson Mandela International Day, recognizing his contribution to global freedom.
• Mandela’s enduring spirit and dedication to the cause of justice and equality have left an indelible mark on the world. He remains an inspiration to millions worldwide.

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8 Ways Nelson Mandela Changed the World

Today marks Nelson Mandela’s 100th birthday, and we’re joining people around the world who are celebrating the life, achievements, and legacy of the former South African leader. Mandela’s impact on his people, his country, and the world as a whole has been far too vast to measure, though it has also been too important to leave untried. Here are eight ways Nelson Mandela used his life to change the world forever.

1. From the beginning, Mandela knew that a single person could be a catalyst for change. He wasn’t afraid to be that catalyst.

Mandela was born in 1918 in a small village in the Transkei, then a British territory in what is now South Africa. He would go on to lead a nation, change lives, and inspire countless people along the way. While he was only one man, Mandela shaped a better world through his own initiative.

Mandela formed and joined many organizations and alliances during his lifetime and continues to be a symbol of the power that one individual has to make a difference. Almost every personal and professional road he traveled—whether that road meant establishing the first black law firm in South Africa, forming the African National Congress Youth League, or refusing a pardon due to continued injustice—was a brave and powerful example of the long journey to freedom.

As Mandela put it, “ There is no passion to be found playing small – in settling for a life that is less than the one you are capable of living.”

2. He refused to give up on his cause and his country.

Fewer images in history are more powerful than that of Nelson Mandela, fist raised in a dignified grey suit, walking after his release from 27 years of imprisonment. Mandela was only 44 years old when he was given a life sentence by the apartheid regime for his leadership of the African National Congress, an organization outlawed by the government for its anti-apartheid actions and positions.

Mandela was first arrested on treason charges just four years after starting South Africa’s first black law firm and working with others calling for a nonracial state in the country. He would later be acquitted of these charges, only to be arrested yet again in 1962 for his work as a leader within the African National Congress.

3. Mandela set an example of dedication, courage, and sacrifice for all.

During his trial, Mandela refused to defend himself in order to not legitimize the charges levied against him.

In 1985, the government offered to release Mandela under the conditions that he would not engage in political activities once free. Nelson refused. “I cannot and will not give any undertaking at a time when I and you, the people, are not free,” he said. “Your freedom and mine cannot be separated.”

4. He knew that his struggle was his people’s, as his people’s struggle was his. But Mandela opened that struggle and his message of justice to the world.

In the mid-1980s, the world slowly awakened to the suffering of South Africans under apartheid rule. And while Mandela suffered behind bars, his message had never been louder. As anti-apartheid rallies grew, so did awareness of Mandela’s struggle for freedom for black South Africans. His message was so powerful that a protest song named “Free Nelson Mandela,” written and performed by the ska band The Special AKA after attending such a rally, became a top ten hit in the UK, and a legendary anthem worldwide.

Mandela’s message was one of peace, justice and freedom, an inclusive campaign that all people could support. He set the precedent for messaging and rallying for future activists to come.

5. He set up a foundation in order to secure that his work for justice and peace could continue.

Founded in 1999, the Nelson Mandela Foundation is the legacy that Mandela has left behind. The organization focuses on what was central to Mandela’s work: justice, dialogue, and social cohesion. Just as Mandela did so successfully in South Africa, the foundation “aims to use the history, experience, values, vision and leadership of its Founder to provide a non-partisan platform for public discourse on important social issues, and in doing so, to contribute to policy decision-making.” The foundation hopes that by providing people and politics with the relevant tools, the public can have informed discussions that lead to justice and freedom for all.

6. Mandela delivered a groundbreaking speech for the fight against HIV/AIDS at a crucial time for South Africans.

In 2000, a quarter of South African citizens between the ages of 15- and 45-years old tested positive for HIV/AIDS. In a time and place with four million infected people and incalculable stigma, Nelson Mandela called for bold new measures to be taken in the fight against AIDS.

While he regretted not doing enough while he was in office, Nelson Mandela single-handedly set a new agenda for the future fight against HIV/AIDS with a groundbreaking speech in 2000 at an International AIDS conference in Durban.

Combined with his public meeting with the revolutionary South African HIV/AIDS activist Zackie Achmat in 2002 and his relentless engagement with the fight through the later years of his life, Nelson Mandela was a devoted advocate for HIV+ South Africans all the way up until his death in 2013.

7. He understood that while it is important to forgive, history must never forget its troubled past.

Nelson Mandela sought remembrance, rather than revenge, in response to injustices under Apartheid rule. He understood that the key to moving forward as a nation was understanding and learning from its troubled past. That’s why one of Mandela’s first actions as president of South Africa was to set up a Committee for Truth and Reconciliation, a governmental agency dedicated to investigating crimes committed under apartheid from 1960 to 1994.

The program is a beacon for human rights volition investigators everywhere, and stands as a shining example as a guide for healing from past atrocities and unifying divided peoples.

8. Mandela channeled his childhood lessons of Ubuntu, and gave those values to the world.

At his core, this was Nelson Mandela’s mission, and its story goes back all the way to his days as a child in that small African village. Ubuntu is the Xhosa idea that there is a oneness to all people. An impenetrable tie that binds us all to one another. A principle stating that conflict amongst people is temporary, only a brief diversion from the natural order of our true nature as human beings: togetherness. Mandela took this belief to heart, and with it shaped the world around him, believing that strength will overcome strife and refusing to be cynical.

As Barack Obama said during Mandela’s eulogy:

“Ubuntu, a word that captures Mandela’s greatest gift: His recognition that we are all bound together in ways that are invisible to the eye; that there is a oneness to humanity; that we achieve ourselves by sharing ourselves with others, and caring for those around us. . . . He not only embodied Ubuntu, he taught millions to find that truth within themselves.”

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English Compositions

Short Essay on Nelson Mandela [100, 200, 400 Words] With PDF

Nelson Mandela was a political leader and a former president of South Africa. For his contribution to restoring peace and stability in the region, he is still remembered around the world. In today’s session, you will learn about the life of Nelson Mandela in order to write an essay on this eminent person for your upcoming exam.

Table of Contents

• Short Essay on Nelson Mandela in 100 Words 
• Short Essay on Nelson Mandela in 200 Words 
• Short Essay on Nelson Mandela in 400 Words 

Short Essay on Nelson Mandela in 100 Words

Nelson Mandela was one of the greatest leaders and freedom fighters of South Africa. He was born on 18th July 1918. He studied law and became a successful lawyer. While practising law, he got involved in anti-apartheid, anti-colonial, nationalist movements and soon joined the African National Congress.

South Africa, at that time, was ruled by a white-only government and blacks were discriminated against in their own country. Mandela, along with other revolutionaries, fought against the oppressive rule. Because of their efforts, the white supremacist government was finally overthrown and Nelson Mandela became the first president of a multi-racial democratic South Africa in 1994. He was also the country’s first black president. He died on 5th December 2013, aged 95. He will always be remembered as an icon of democracy and social justice.

Short Essay on Nelson Mandela in 200 Words

Nelson Rolihlahla Mandela was a South African revolutionary leader and freedom fighter who played an important role in ending apartheid in the country. He was born on 18th July 1918 in a village called Mzevo into the Thembu royal family. Although his family was illiterate, he was sent to study in a local school by his mother.

He later studied law and started working as a lawyer in Johannesburg. While he was still studying, he faced racism and saw the terrible political state of his country. Soon, he started getting involved in anti-apartheid, anti-colonial, nationalist movements and joined the African National Congress. 

South Africa, at that time, was ruled by a whites-only government, and blacks were discriminated against in their own country. Mandela, along with other revolutionaries, fought against the oppressive rule and was repeatedly arrested and imprisoned. However, even after spending a total of 27 years in jail, Mandela did not give up and continued with his efforts to end apartheid in the country. 

Finally, after decades of struggle, South Africa rose as a multi-racial democratic country and Nelson Mandela became its first president in 1994. He was also the country’s first-ever black president. He was an advocate of human rights and brought peace and stability to his country. Nelson Mandela was one of the greatest leaders in the world and he will always be remembered as an icon of democracy and social justice. 

Short Essay on Nelson Mandela in 400 Words

Nelson Rolihlahla Mandela was one of the most important leaders in the history of South Africa as well as the world. He was born on 18th July 1918 in a village called Mzevo into the Thembu royal family. Although his family was illiterate, he was sent to study in a local school by his mother.

He later studied law and started working as a lawyer in Johannesburg. While he was still studying, he came face-to-face with racism and saw the terrible political state of his country. Soon, he started getting involved in anti-apartheid, anti-colonial, nationalist movements and joined the African National Congress. 

South Africa, at that time, was ruled by a whites-only government, and blacks were discriminated against in their own country. Mandela, along with other revolutionaries like Anton Lembede and Oliver Tambo, fought against the oppressive rule and was repeatedly arrested and imprisoned.

However, even after spending a total of 27 years in jail, Mandela did not give up and continued with his efforts to end apartheid in the country. He led defiance campaigns against the government as well as the mass stay-at-home strikes. He also joined hands with anti-apartheid leaders around the world and trained in guerilla warfare. 

Nelson Mandela and his fellow leaders worked hard to end apartheid and bring justice to the millions of black Africans who had been suffering under the white supremacist government. After decades of struggle for freedom and equality, South Africa rose as a multi-racial democratic country in 1994, with the first fully democratic elections held on 27th April 1994.

The African National Congress, under the leadership of Mandela, won the elections by a huge margin and Nelson was sworn as the first president of a democratic South Africa. He held office till 1999 and was focused on national unity and reconciliation. 

Nelson Mandela’s government worked a lot for the betterment of society, granting old-age pensions, free healthcare for young children and pregnant women, building houses, providing electricity and connectivity as well as making proper education available for kids. Even after retiring from the political scene, he continued to work towards rural development, school construction and combating HIV/AIDS. He died on 5th December 2013 after suffering from a respiratory infection. 

Nelson Mandela was an advocate of human rights and brought peace and stability to his country. He was one of the greatest leaders in the world and he will always be remembered as an icon of democracy and social justice. 

That’s all about my presentation on the life of Nelson Mandela. Hopefully, this session has become able to fulfil your requirement.  If you have any doubts regarding this session, kindly let me know through the comment section below. 

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Essay on Nelson Mandela for Students in English [500 Words]

January 2, 2021 by Sandeep

Essay on Nelson Mandela: The famous South African politician was born on July 18th, 1918, at Mvezo. Throughout his life struggles, he adopted non-violence to fight against justice. He fought against racial discrimination and white supremacy in South Africa. He considered Mahatma Gandhi as his greatest source of inspiration. Nelson Mandela received Bharat Ratna from the Indian government in the year 1990. His publications include “In his own words”, “Long walk to freedom” etc.

Essay on Nelson Mandela 500 Words in English

Below we have provided Nelson Mandela Essay in English, suitable for class 6, 7, 8, 9 and 10.

“Education is the most powerful weapon which you can use to change the world.” – Nelson Mandela

The world has seen some of the most iconic and inspiring leaders of all time. One such leader was Nelson Mandela, who not only brought about a revolution in his own country but also changed the way how people all across the world treated a certain section of society belonging to a particular “skin colour”.

Early Life & Education

Nelson Rolihlahla Mandela was born in a small village in South Africa on 18th July 1918. On his birth, Mandela was given the name “Rolihlahla” by his parents, which means a ‘troublemaker.’ In his school days, he was named “Nelson” by his teacher. He did his schooling from the Clark Berry Missionary School. Unfortunately, Mandela lost his father when he was just 12 years old, but his joint family never made him feel alone. His family helped him through his education, and he completed his graduation from Healdtown College. Mandela was always interested in law; therefore, he started studying Law from a university in Johannesburg, South Africa, in the early 1940’s.

Early Struggles

In 1941, in his early 20’s, Mandela came face to face with the biggest problem surrounding his country from hundreds of years- “Racism.” Racism is a form of discrimination against people of a certain race or skin colour. In South Africa, people with “White” skin colour were treated as superiors to people with “Black” skin colour. White people were given several privileges and rights, while Black people were considered to be inferior, although the Blacks were highly responsible for driving the economy of South Africa at the time. When Mandela started attending the University of Law in Johannesburg, he was the only Black student in the entire university. Due to this, he constantly faced racism from the Whites.

Entering Politics

While studying Law, Mandela figured out that the South African government was the main source of this discrimination as they were responsible for introducing several laws that completely violated the basic human rights of the blacks in South Africa. In 1943, Mandela (aged 25) met Anton Lembede (aged 29), a Lawyer and member of the African National Congress (ANC). Lembede, a Black man himself, believed that the “Black Community” of South Africa must unite together and fight for their human rights.

Mandela got highly impressed by him, and in 1944, Lembede founded the African National Congress Youth League (ANCYL). Lembede became the President, and he appointed Mandela as a Member of the Executive Committee.  After the death of Anton Lembede in 1947, many people were appointed as the President of the ANCYL. But, Mandela quickly realised that they were not the right men for the job and forced their resignation from the post, even though they also belonged to the Black community, but Mandela did not like their approach.

In 1948 General Elections of South Africa, only the whites were allowed to vote, which resulted that the opposing party got elected, and more severe laws were introduced against the Black community. This gave birth to the term- “Apartheid,” a system of dividing the people of South Africa on the basis of their skin colour. In 1950, Mandela was finally elected as the President of the ANCYL and as the National Executive of the ANC.

A Revolutionary

Throughout the 1950’s, Mandela led the life of a revolutionary in which he organized many strikes and protests against the ruling government. During this period, he was arrested several times, but his determination to fight for the rights of his beloved people never faded. He decided to build cheap law firms that would allow the Black population to hire lawyers to fight against Apartheid. But, the real struggle began in the early 1960’s. The Government declared Mandela’s party ANC illegal and banned them.

From the period of 1962 to 1990, Mandela was imprisoned by the Government in three different locations of South Africa- Pretoria, Cape Town, and Paarl. He served 28 years of imprisonment for doing nothing wrong. This showed how brave and determined he was to fight for equality. In 1964, Mandela gave one of his most famous three-hour speech-  “I am prepared to die.”

Which he began by saying,

“I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons will live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to see realised. But if it needs to be, it is an ideal for which I am prepared to die.”

In February 1990, the then Government of South Africa declared the ANC legal and announced that Mandela would be released from prison, aged 71. Mandela was announced the head of ANC and became a symbol to end Apartheid in South Africa. For his achievements, he was awarded the Nobel Peace prize in 1993. In 1994, after more than 300 years, the Black population of South Africa was allowed to vote for their ruler. By a huge margin of votes, Mandela was elected as the First Black President of South Africa at the age of 75.

Essay on Nelson Mandela

Students are often asked to write an essay on Nelson Mandela in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

Let’s take a look…

100 Words Essay on Nelson Mandela

Nelson Mandela was born on July 18, 1918, in South Africa. He belonged to a royal family of the Thembu tribe.

Political Career

Mandela became politically active in his 20s, joining the African National Congress (ANC). He fought against apartheid.

Imprisonment

Mandela was imprisoned for 27 years, from 1962 to 1990, for his political activities. He became a symbol of resistance.

Presidency and Legacy

After his release, Mandela was elected South Africa’s first black president in 1994. He is remembered as a global icon for peace and reconciliation.

250 Words Essay on Nelson Mandela

Introduction, early life and activism.

Born in 1918, Mandela’s political journey began with the African National Congress (ANC) in 1943. His involvement in anti-colonial politics and his commitment to the ANC’s defiance campaign against apartheid laws led to his arrest in 1962.

Imprisonment and Release

Mandela was sentenced to life imprisonment in 1964, spending 27 years in jail. His release in 1990 was a monumental moment, marking the beginning of apartheid’s end. Mandela’s resilience had become a beacon of hope for oppressed people worldwide.

In 1994, Mandela became South Africa’s first black President, leading the country towards multi-racial democracy. His leadership focused on dismantling the legacy of apartheid by tackling institutionalized racism and fostering racial reconciliation. Mandela’s legacy continues to inspire movements for civil rights and freedom across the globe.

Nelson Mandela’s life journey epitomizes the fight for human rights and equality. His resilience in the face of adversity and his unwavering commitment to justice serve as an enduring inspiration. Mandela’s legacy is a testament to the power of perseverance and the human spirit’s ability to triumph over oppression. His life story will forever remain a beacon of hope for generations to come.

500 Words Essay on Nelson Mandela

Introduction: the legacy of nelson mandela.

Nelson Rolihlahla Mandela, a name synonymous with unyielding resilience, is a beacon of freedom, equality, and human dignity. Born on July 18, 1918, in Mvezo, South Africa, Mandela’s life was a testament to the power of the human spirit in the face of oppressive regimes.

In 1944, Mandela joined the African National Congress (ANC), marking the beginning of his active involvement in the anti-apartheid movement. He believed in the principles of democracy, freedom, and equality, and dedicated his life to realizing these ideals for all South Africans.

Imprisonment and the Struggle against Apartheid

In 1962, Mandela was arrested for his anti-apartheid activities and was sentenced to life imprisonment. His Rivonia Trial in 1964 became a focal point in the global fight against apartheid. Despite being imprisoned, Mandela’s influence was not confined by the prison walls. His letters from jail became a powerful tool in rallying international support against apartheid.

Presidency and Post-Apartheid South Africa

Mandela’s release was followed by intense negotiations with then-President F.W. de Klerk, leading to the end of apartheid and the establishment of a multiracial government. In 1994, Mandela was elected as South Africa’s first black President in the nation’s first fully representative democratic election.

As President, Mandela worked tirelessly to heal the wounds of apartheid, focusing on reconciliation and unity. His government introduced policies aimed at combating poverty and inequality, and he played a crucial role in establishing the Truth and Reconciliation Commission to investigate human rights abuses during apartheid.

Legacy and Conclusion

Mandela’s journey from a small village in Mvezo to becoming one of the world’s most respected statesmen is a stark reminder of the indomitable human spirit. His life serves as an enduring symbol of resistance against racial segregation and a testament to the power of forgiveness and reconciliation. In the face of adversity, Mandela’s unwavering commitment to his principles provides a blueprint for future generations on the path towards justice and equality.

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CBSE Digital Education

Nelson Mandela Essay in English for Students 1000+ Words

This long Nelson Mandela Essay in English is beneficial for School Students of classes 5, 6, 7, 8, 9, 10, 11, and 12, and Competitive Exam Aspirants. After reading this article about Nelson Mandela Essay, you will be able to answer all important questions related to it. CBSE Digital Education provides complete information about an essay on Nelson Mandela.

Introduction

Let’s start with the introduction to Nelson Mandela Essay in English.

Nelson Mandela, who ended the policy of apartheid in South Africa, has the same place in his country as that of Mahatma Gandhi in India. He gave African people their rights by conducting a bloodless revolution. There was no violence during this revolution, as he believed in resolving problems through dialogue.

Early Life of Nelson Mandela

Nelson Mandela, a South African Gandhi believed in the ideas of Abraham Lincoln and Martin Luther King. He was born on July 18, 1918, in the small village of Mvezo in Transkei, South Africa on the banks of the Bassa River. His mother’s name was Nonqaphi Nosekeni and she was a Methodist. His father, Gadla Henry Mphakanyiswa, served as the local chief and counselor to the emperor.

His parents named him Rohilhala. The world knows him as Nelson Mandela, but he was also known by other names. He was named Nelson by an elementary school teacher. Mandela is often referred to in South Africa as Madiba, a respectful term for the elderly. Many also called him Tata and Khulu, which in Afrikaans mean father and grandfather respectively. As a teenager, he was known as ‘Dali Bhunga’.

Mandela grew up in the village of Qunu, where he spent his early years grazing cattle and playing with other boys in the village. Although both his parents were illiterate, they realized the importance of education and sent him to a Methodist school when he was seven years old.

Education of Nelson Mandela

Nelson Mandela had his early education at Clarkberry Missionary School and his graduation in Healdtown. It was in this college that Mandela met ‘Alibar Tambo’, who was his lifelong friend and colleague.

Mandela completed his BA at the University of South Africa via correspondence after which he studied law at the University of Witwatersrand. At college, he came into contact with modern principles such as freedom, liberty, democracy,  equality, political rights, etc.

He was deeply distressed to see the sufferings of fellow Africans, who were no better than slaves under British rule. Mandela participated in movements against racial discrimination.

By the year 1940, Mandela had gained popularity with his political views and activities on the college campus, due to which he was expelled from the college.

Political Struggle of Nelson Mandela

While in Johannesburg, he became involved in anti-colonial politics, joining the African National Congress & becoming a founding member of its Youth League.

After the South African National Party (ANC) came to power in 1948, Mandela rose to prominence in the ANC’s 1952 defiance campaign, was appointed superintendent of the organization’s Transvaal chapter, and in 1955 he presided over the People’s Congress.

While working as a lawyer, he was repeatedly arrested for seditious activities and, along with the ANC leadership, unsuccessfully prosecuted tried for treason from 1956 to 1961.

Although initially committed to nonviolent protest, he co-founded the militant Umkhonto we Sizwe in 1961 in collaboration with the South African Communist Party, which led a sabotage campaign against the apartheid government. In 1962, Mandela was arrested, convicted of plotting to overthrow the state, and sentenced to life imprisonment at the Rivonia trial.

Nelson Mandela Served over 27 years in prison, initially on Robben Island, and later in pollsmoor Prison and Victor Verster Prison. By that time South Africa was becoming increasingly isolated as a racist state.

Civil unrest had broken out and there was increasing international boycott and diplomatic pressure on South Africa. There was a worldwide campaign to release Nelson Mandela. In 1990, he was released unconditionally.

Nelson Mandela became involved in negotiations with President F.W. de Klerk to end apartheid and establish multiracial elections in 1994, in which he led the ANC to victory and became South Africa’s first black president.

First Black President of South Africa 

In the first election held in 1994, the ANC, led by Nelson Mandela, won the election and was chosen to lead as the country’s first black president. Nelson Mandela’s greatest achievement was not in becoming the first black president of South Africa, but in ending the evil of apartheid that divided South Africa’s blacks and whites.

As a president, he worked very hard to facilitate the transformation of a minority black regime into a dominant black regime. He ended apartheid and established a new constitution. He also introduced new reforms in the economic policy of South Africa. Mandela’s international contribution as a mediator between Libya and the United Kingdom to oversee military intervention and as a human rights activist is also appreciated.

Awards and Honours

In November 2009, the United Nations General Assembly declared 18 July as “Nelson Mandela Day” for Nelson Mandela’s anti-apartheid struggle for human rights. More than 250 honors and awards have been presented to Mandela by different countries and institutions of the world.

In 1993, he was jointly awarded the Nobel Peace Prize with former South African President F.W de Clarke. In the year 1990, the Government of India honored him with the country’s highest honor ‘Bharat Ratna’. He was also awarded the US Presidential Medal of Freedom, the Soviet Order of Lenin, the Gandhi Peace Prize, etc.

Nelson Mandela was awarded the 1993 Nobel Prize for Peace, which he dedicated to Mahatma Gandhi, whom he greatly influenced. In addition, he has received over 250 awards, including honorary degrees, from more than 50 universities around the world to pay tribute and homage to this South African leader for his contributions to democracy, freedom, equality, peace, and human rights.

Nelson Mandela – Charismatic Personality

Nelson Mandela has inspired people not only with his work but also with his words. His autobiography, ‘Long Walk to Freedom’ provides knowledge and experience capable of shaping ideas. He wrote about his concern about equality for blacks in his book.

Mandela wanted to spread peace, equality, and education and never gave up his devotion to doing so. Despite terrible provocations, he never gave up hope and stood by his principles. His writings and speeches have been collected in “I’m Prepared to Die”, “No Easy Walk to Freedom”, “The Struggle in My Life” and “In His Own Words”.

Nelson Mandela, such a huge personality, died on 5 December 2013 at his home in Houghton, Johannesburg due to a lung infection. The people of South Africa consider him the ‘Father of the Nation’ and he is seen as the founder of Democracy, National Liberator, and Savior in South Africa.

He is held in deep esteem within South Africa, where he is often referred to by his Xhosa clan name, Madiba, or Tata. He is often described as the “Father of the Nation”.

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Home — Essay Samples — Psychology — Positive Psychology — Nelson Mandela Analysis

Nelson Mandela Analysis

• Categories: Positive Psychology

About this sample

Words: 724 |

Published: Mar 14, 2019

Words: 724 | Pages: 2 | 4 min read

Works Cited

• Mandela, N. (1994). Long walk to freedom: The autobiography of Nelson Mandela. Back Bay Books.
• Sampson, A. (2011). Mandela: The authorized biography. HarperCollins.
• Callinicos, L. (2004). Nelson Mandela. Haus Publishing.
• Stengel, R. (2010). Mandela's way: Lessons on life, love, and courage. Broadway Books.
• Mandela, N. (1995). The rainbow people of God: The making of a peaceful revolution. Doubleday.
• Lodge, T. (2006). Mandela: A critical life. Oxford University Press.
• Smith, D. (2010). Young Mandela. Weidenfeld & Nicolson.
• La Guardia, A. (Ed.). (2004). The Nelson Mandela reader: A collection of sources and documents. Routledge.
• Sparks, A. (2011). Beyond the miracle: Inside the new South Africa. University of Chicago Press.
• Sampson, A. (1999). Mandela: The authorised portrait. Andrews McMeel Publishing.

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Role Model: Nelson Mandela Essay

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Introduction

Summary and conclusion, reference list.

Nelson Mandela was born in 1918 at Qunu. Mandela is widely known for his charismatic leadership skills. His political career ambitions started while at university when he realized the unjust nature in which the African society was. The blacks were denied the due chances both economically and politically. This disappointed Nelson Mandela which triggered his ambitions to join politics to fight for his people.

Thesis Statement

Throughout his leadership period, Nelson Mandela demonstrated excellent leadership skills which went beyond the political role. He committed his whole life fighting for the rights of the South Africans who suffered from discrimination. As a political activist, Nelson Mandela fought for his people which led him to be a political prisoner. Nelson Mandela struggled until he became the first black president of South Africa. These achievements by Nelson Mandela make him qualify to be one of the greatest men who have ever lived in history.

Fight against Apartheid (Discrimination)

Mandela’s early days in politics coincided with very high levels of apartheid in South Africa. Mandela was very disappointed by the system since it was characterized by high levels of discrimination (Glad & Blanton, 1997). Apartheid was the main vice in South Africa which incited Mandela to engage in endless struggles.

Mandela has been imprisoned for about thirty years for opposing apartheid system in South Africa (Ryan, 2011). During the apartheid system, the whites oppressed the blacks through their discriminative policies. In 1944, Nelson Mandela became an active leader of the American National Congress (ANC). This was just his first move to fight for the people’s freedom.

South Africa’s apartheid system was one of the worst racism and discrimination scenarios that have ever taken place in the world. However, Mandela managed to oppose the system courageously and persistently despite of the threats by the white leaders (Lieberfeld, 2003).

Therefore, Mandela has shown excellent and selfless leadership which cannot be found in many leaders. Most leaders are driven by their own benefits but Mandela was determined to undergo any torture for the sake of his people. Through the African National Congress party, Mandela was determined to undergo any form of suffering for the sake of the South Africans blacks who were facing a lot of suffering at the hand of apartheid.

Political Activist (African National Congress)

In most cases, many political parties in Africa which fought for the rights of the blacks were characterized by violent activities. Therefore, it was expected that Mandela’s political party (ANC) would be even more violent bearing in the mind the extent to which apartheid had reached in South Africa. However, Mandela’s movement was characterized by non-violent protests. However, the younger nationalists became discouraged because of lack of progress in the initial stages (Ryan, 2011).

Together with his colleagues, Mandela believed that incorporating violence in their activities would trigger police’s brutality and this would bring suffering to South African blacks (Glad & Blanton, 1997). In case they engaged in violent activities, they new that the white leaders would take that opportunity to finish their people.

This was the main reason why they refrained from engaging themselves in violent demonstrations. According to Lieberfeld (2003), Mandela demonstrated peace in every step he made. His struggle against apartheid in earlier days was characterized by peace.

Mandela was one of those kinds of leaders who never gave up. He was rarely intimidated by any resistance to make his moves. He persistently moved forward. For instance, later on after joining ANC, Mandela decided to join the African National Congress Youth League (ANCYL) (Ryan, 2011). This is because ANC was making very little progress during that time. Due to his thirst to save his people from the chains of apartheid, Mandela joined this party as it was more vibrant than ANC. This group was composed of the members of ANC who were more militant.

In 1949, ANCYL organized strikes and boycotts across the country (Ryan, 2011). These actions were directed to force for changes in policies which oppressed the Africans in South Africa. In 1951, Nelson Mandela was elected as the head of this political party in the country. Soon after being elected the leader of this group, Mandela initiated a Defiance campaign which was aimed at triggering a massive resistance towards discriminative policies. This was his next move after their initial moves yielded little results.

Due to his perpetual resistance to the prevailing system and organizing of boycotts and strikes, Mandela was arrested in 1952 (Ryan, 2011). However, Mandela won that time as his sentence was suspended some time later.

However, he was neither allowed to attend any public gathering nor attend ANC meetings. These restrictions were aimed at minimizing his interactions with the public to avoid further incitation. However, Mandela’s journey did not stop hear as many would have thought. This encounter just boosted her determination to pursue his goals.

To defend the people who were persecuted in the apartheid system, Mandela opened a law which defended the convicts. Later, Mandela and some other leaders were charged of treason. This case was later dropped. However, most of Mandela’s time was wasted as he was sometimes forced to make many appearances before the court. Despite of these commitments, Mandela still continued to fight four the equality in South Africa.

Underground Movement

On realizing that non-violent resistance was not yielding any positive results, Mandela decided to adopt violence in his fight against apartheid. For instance, sixty nine people were killed while resisting for anti apartheid rule which restricted the movement of the blacks in South Africa.

This incident made Mandela to change his strategy of non-violent resistance to more harsh reaction. This is because the rate of discrimination was rising even after their efforts instead of falling. In connection to this, ANC commenced adopting armed resistance (Ryan, 2011).

After the banning of their party, Mandela with the support of other leaders formed an underground group. Through this group, Mandela and his colleagues targeted any official symbol of Apartheid and the government in their targets through sabotage. On seeing the extent to which apartheid had reached in South Africa, Nelson Mandela decided to travel across the African countries and Europe to seek support as well as learning the tactics of guerilla warfare (Ryan, 2011).

Therefore, Mandela realized the importance of the support from other countries in his struggle against apartheid (Glad & Blanton, 1997). Unfortunately, Mandela was arrested soon after going back to his country after completing his mission. He was charged for his involvements with the underground group and for moving out side the country without a legal prescription. This cost, Mandela five years in prison.

Despite of these sufferings which Mandela underwent during his struggle against discrimination towards the black South Africans, his stand was never shaken. During his trial, Mandela confirmed not to be intimidated by anything from his fight against apartheid (Ryan, 2011). He also explained the main aims of the newly formed group Umkhonto we Sizwe. Mandela together with his group narrowly escaped execution during these trials (Ryan, 2011). However, they were given a life imprisonment.

In 1964, Mandela was sent to Robben Island where he was supposed to spend the rest of his life according to the judgment. Later, he was kept confined alone in fear that he will intimidate his colleagues. All this suffering never shook Mandela’s ambitions. His people went to the extent of referring to him as a silent suffering martyr (Ryan, 2011).

Road to Freedom and Accomplishments

Later in 1984, negotiations for Mandela’s release started on condition that he will allow reallocation of South African blacks to specific places. However, Mandela rejected all these offers. This displays a strong character of determined and selfless leader who was ready to sacrifice himself for the sake of his people. This clearly shows that Mandela was not after any material gain in his struggle for equality.

Under the pressure of the international community and the black South Africans, the head of the National Party F.W. de Klerk softened his stand (Ryan, 2011). Restrictions on ANC were lifted and most laws which were discriminative were dissolved. After continued pressure, Mandela was released in 1990.

Soon after being released, Mandela continued with his fight for freedom. He was engaged in negotiations with de Klerk form ma democratic government. In 1993, Mandela was awarded a Nobel Peace Prize (Ryan, 2011). This was just three years after being released.

Through Mandela’s efforts, South African got the first chance to vote freely without impediments which mostly favored the whites. Mandela was finally elected the president of South Africa in 1994 under the ANC party. On becoming, the president of South Africa, Mandela came up with strategies to unite people and also released those imprisoned during the apartheid system through amnesty (Ryan, 2011).

From there, Mandela has received various awards for his good work to the community. For instance, he received Presidential Medal of Freedom from the former United States president Bush. Mandela was also determined in the fight against AIDs as well as care for the AIDs victims.

From this discussion, it can clearly be seen that Mandela is really a leader to be emulated. Throughout his leadership, he has demonstrated courage, humility, patience, perseverance, and determination, a combination of character traits which is very rare in many leaders. He persistently fought against discrimination in South Africa despite of the difficulties he faced. Mandela faced police brutality and imprisonment for about thirty years but was never discouraged from pursuing his goals.

This discussion has also indicated that Mandela opted for violence after the peaceful demonstrations proved futile. This indicates that he was a humble reader who looked beyond the leadership boundaries. He considered every move he made taking into consideration the end results. Although he had the power to use violence from beginning of his struggle, he avoided that.

Mandela’s leadership teaches us that one should never be discouraged from pursuing his or her goals despite of the conditions through which they pass. We should also not lose hope for whichever time period this may take. Mandela spent many years in jail but he never buried his hope.

Glad, B. & Blanton, R. (1997). F.W. de Klerk and Nelson Mandela: a study in cooperative transformational leadership. Presidential Studies Quarterly, Vol. 27, 1997.

Lieberfeld, D. (2003). ‘Nelson Mandela: Partisan and Peacemaker.’ Negotiation Journal. Volume 19, Number 3, 229-250, DOI: 10.1023/A:1024629628402

Ryan, J. (2011). Nelson Mandela. Nelson Mandela (Great Neck Publishing) , 1. Web.

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UN / NELSON MANDELA DAY

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DATELINE: 15 JULY 2024, NEW YORK CITY / FILE

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1. Wide shot, UN Headquarters

15 JULY 2024, NEW YORK CITY

2. Wide shot, conference room 3. SOUNDBITE (English) Amina Mohammed, Deputy Secretary-General, United Nations: “Nelson Mandela showed us the extraordinary difference one person can make in building a better world. And as the theme of this year’s Nelson Mandela International Day reminds us – combatting poverty and inequality is in our hands. Our world is unequal and divided. Hunger and poverty are rife. The richest one percent are responsible for the same quantity of planet-wrecking greenhouse gases as two-thirds of humanity. These are not natural facts. They are the result of humanity’s choices, manmade choices. And we can decide to do things differently.” 4. Med shot, UN Deputy Secretary-General 5. SOUNDBITE (English) Amina Mohammed, Deputy Secretary-General, United Nations: “We can choose to eradicate poverty. We can choose to end inequality. We can choose to transform the international economic and financial system in the name of equity. And we can choose to fight racism, respect human rights, combat climate change, and create a world that works for all humanity. Every one of us can contribute – through actions large and small. I join the Nelson Mandela Foundation in urging everyone to perform 67 minutes of public service on Nelson Mandela International Day – one minute for each year he fought for justice. Together, let’s honour Madiba’s legacy and turn our hands towards building a better world for all.” 6. Med shot, UN Deputy Secretary-General

On the occasion of Nelson Mandela International Day, Deputy Secretary-General Amina J Mohammed said today (15 Jul), “combatting poverty and inequality is in our hands.”

Reading a statement on behalf of the UN Secretary-General at the informal plenary meeting in New York to celebrate Nelson Mandela International Day, Amina J Mohammed said, “Nelson Mandela showed us the extraordinary difference one person can make in building a better world. And as the theme of this year’s Nelson Mandela International Day reminds us – combatting poverty and inequality is in our hands.”

She also said, “Our world is unequal and divided. Hunger and poverty are rife. The richest one percent are responsible for the same quantity of planet-wrecking greenhouse gases as two-thirds of humanity. These are not natural facts. They are the result of humanity’s choices, manmade choices. And we can decide to do things differently.”

She continued, “We can choose to eradicate poverty. We can choose to end inequality. We can choose to transform the international economic and financial system in the name of equity. And we can choose to fight racism, respect human rights, combat climate change, and create a world that works for all humanity. Every one of us can contribute – through actions large and small.”

She concluded, “I join the Nelson Mandela Foundation in urging everyone to perform 67 minutes of public service on Nelson Mandela International Day – one minute for each year he fought for justice. Together, let’s honour Madiba’s legacy and turn our hands towards building a better world for all.”

Nelson Mandela International Day is observed annually on his birthday, 18 July, and people everywhere are encouraged to volunteer for 67 minutes, either in their communities or virtually.

This year’s theme is “It is still in our hands to combat poverty and inequity.”

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Head and Heart: The Lessons of Leadership from Nelson Mandela

For the centenary of Nelson Mandela’s birth, we commissioned Mandla Langa to reflect on Madiba’s legacy five years after his passing. Langa is a renowned author of both fiction and non-fiction, and in 2017 partnered with the Foundation on the book Dare Not Linger: The Presidential Years , an account of Madiba’s 1994-1999 presidency. The essay by him published here interprets Madiba’s life in relation to local and global contexts.

Almost everyone you meet has a story about Mandela; sometimes not so much about what he did as about how he made them feel. He was self-deprecating about his renown, joking, for instance, about meeting a couple in Nassau in 1991 when he was a guest of Chris Blackwell. An overawed cyclist almost fell off his bike when he saw Mandela. Calling his wife over, he said: “Honey, this is Mr Mandela.” Unimpressed, the wife answered, “Yes, I hear that … but what is he famous for?”

The most pertinent question, which remains unasked throughout the appraisal of Nelson Mandela’s life is, what was it about him that endeared him, sometimes to the level of near-hysteria, to people the world over? South Africans say that he made them feel alive; others, even admirers from far and wide, basked in his reflected sunshine and started connecting with the politics of their land because, they maintained, there were suddenly all these possibilities. It was through the world of artists – the poets mentioned previously – that he, Mandela, became even more alive in the public imagination.

Anyone who was lucky enough to have attended the concert to celebrate Mandela's 70 th birthday while he was still in prison, at Wembley Stadium, London, in June 1988, would admit to have been treated to a transcendental moment. I remember the ecstasy among the South African exile and expatriate community, members of the anti-apartheid and solidarity movement and, of course, the thousands of mainly young people in the audience. Of the artists themselves, I remember the stammering pain mixed with joy on the face of the late Whitney Houston when she took the stage, beginning a long friendship with Mandela and South Africa, which would continue when she met him once he had become president at a dinner hosted by Bill Clinton at the White House in October 1994.

“This performance is very special to me,” she said, preparing to sing for guests in the Rose Garden, “because in 1988 I sang in honour of Nelson Mandela the inmate and tonight I sing for elected president, Nelson Mandela.”

While the world – or, according the to the title of one of Kgositsile’s poetry collections, the present – might be a dangerous place blighted by cynicism and selfishness, it can also be stimulated into tapping its hidden reserves of virtuousness. Mandela’s face became the most immediate representation of that undefined energy called “the struggle” raging at home and lent strength to the worldwide anti-apartheid and solidarity movements, which called for sanctions and isolation of the regime. “If there’s one lesson we can learn from the struggle against racism, in our country as well as yours,” Nelson Mandela said about the United States while on a visit there, “it is that racism must be consciously combatted and not discreetly tolerated.”

Artists, a breed renowned the world over for their low threshold for any form of intolerance, heeded the call to isolate South Africa; in the US, thwarting apartheid’s sleight-of-hand to escape international isolation, Steve van Zandt formed United Artists Against Apartheid and in 1985 produced a rock anthem, I Ain’t Gonna Play Sun City , featuring Bruce Springsteen, Herbie Hancock, Miles Davis, Bob Dylan and Gil Scott-Heron.

Not to be outdone, film and stage actors appeared in productions inspired by the South African story. One of the most enduring films is Cry, the Beloved Country , based on the novel by Alan Paton. The veteran actor James Earl Jones, Hollywood’s most distinctive voice, was concerned about how the portrayal of a long-suffering character would go down with a more militant youth. Speaking to the Austin Chronicle in January 1996, he said that he’d read the book a long time ago “and had always wanted to be in [its film version]. But my big question was: How would the gentleness – which I think is the key to my character – how would it go over with young black people? My main concern was that it not appear as something from the past, as a museum piece. I said: ‘When Mandela is freed, we’ll see.’ My character mirrors Mandela’s gentleness. When he was freed, I knew I would make this picture.”

In a word, Mandela freed others to embrace their own freedom. But he knew that this freedom, which for black people involved removing both the physical and mental shackles imposed on them by the white racist regime, would not be complete without the white people – who had been routinely fed on the false diet of racial superiority – shaking off their own shackles. Even though a member of the ANC, in fact, its leader, he knew he had to become a statesman operating above or beyond the constraints imposed by party political loyalties if he were to truly steer his fragmented country on an unswerving path to a non-racial and prosperous democracy. He had once been on stage, playing Creon, the tyrant in Sophocles’ Antigone , on Robben Island and had developed a liking for Greek tragedy and Shakespeare. But this was a different kind of theatre, a theatre of life where, to borrow from James Baldwin again, “a current flowed back and forth between the audience and the actors: flesh and blood corroborating flesh and blood”. It was a theatre of life, real, where missteps could lead to bloodshed and the loss of innocent lives.

Recording artists present the United Artists Against Apartheid record to the Chairman of the United Nations Special Committee Against Apartheid.

In leadership, the past is prologue

Early in 2018, the centenary year of Nelson Mandela’s birth, South Africans have borne witness to a flurry of political activity that has thrown, rather appropriately, a spotlight on our country’s leadership. At the heart of all this has been a decade-long strain put on our widely admired Constitution. Acts of omission or commission by various people in power have occasioned a series of transgressions typified by corruption and a breach of public trust. The result: one president has resigned, another has taken his place – someone who was instrumental, in fact, in creating our Constitution – and South Africa is gripped by the kind of optimism which, if it doesn’t reach the high-water mark set by Nelson Mandela’s release from prison in 1990, at least makes for some sense of much-needed renewal.

While the corruption South Africa has endured could be written off as common to administrations around the world, South Africans feel especially pained by it, mainly because the theft from the public purse diverts resources from the poorest of the poor. Our country’s poorest citizens bear the brunt when it comes to service delivery, which grinds to a halt at the threshold of their desperate dwellings. The grand larceny also distracts us from the much larger debate about the structure of the economy. It leads to silence about the unconscionable levels of inequality here, plus the fact that while the poor – invariably the black majority – are trapped in poverty, the well-resourced – the majority of whom, inescapably, are white – become vocal in decrying corruption, proof positive, so goes the logic, that blacks are incapable of running a modern economy. The ills of the unresolved past and its iniquities give a piquant flavouring to dinner conversations, where the past – a different country that was experienced differently by different people – is either commended or condemned. Common to these conversations, though, is the consensus that the world was a somewhat more tolerable place during the life and times of Nelson Mandela.

Nostalgia for the past – an impulse as prevalent in antiquity as in modern times – comes over people whenever they feel menaced, betrayed or disappointed. As a rule, though, very few people can be nostalgic about periods when they were powerless or set at naught. Dyed-in-the-wool beneficiaries of apartheid plunder, for instance, remember that past fondly; for the majority of black people – and a minority of relatively-committed whites – the return to the inglorious days of apartheid would be as unthinkable as would a return to life on a slave plantation be for African Americans. Paradise, then, could not have been real without the existence of hell. Mandela, a realist, wrote from prison in July 1985: “In my current circumstances, thinking about the past can be far more exacting than contemplating the present and predicting the course of future events.”

Given the all-too-human temptation for blacks to remember the scourge of colonialism and apartheid with an eye on avoiding their rebirth – and for whites to eradicate from living memory the reality of benefitting from the shameful legacy of the sjambok and the pillory, the better to absolve themselves – it would take the commitment of one man to coax our bipolar society into a realistic accommodation of its history. Advising against the principle of retribution, Mandela famously said that “All of us South Africans, both black and white, must build a common sense of nationhood in which all ideas of vengeance and retribution are impermissible.” For him, the moorings of the future were in the present, the now. For us, to know Mandela we must delve back into the past, into the makings of him, which are ineluctably intertwined with the makings of the South Africa we know today.

Nelson Mandela signing the Parliamentary Bible.

Mandela the pacifist, Mandela the warrior: the making of a leader in the field

Voicing an idea that must have roiled in the minds of the multitudes over the last two decades, the late South African poet laureate Keorapetse Kgositsile wrote:

I fear the end of peace and I wonder if that is perhaps why our memories of struggle refuse to be erased.

The fear of the end of peace or of its corollary, the beginning of war, had motivated Nelson Mandela long before he had consciously internalised his future role as a champion of peace and reconciliation. The fear was not so much a reflexive shrinking away from the possibility of harm to oneself as a deliberate advocacy of measures to shield the more vulnerable from injury or destruction. In this, Mandela’s disposition is in alignment with an Aristotelian notion of courage. The philosopher argued that the courageous person doesn’t fear death if he or she is committed to a noble cause. Mandela said: “I learned that courage was not the absence of fear, but the triumph over it. I felt fear myself more times that I can remember, but I hid it behind a mask of boldness. The brave man is not he who does not feel afraid, but he who conquers that fear.”

He not only controlled his fear but his temperament. Prisons were designed to break the prisoner’s spirit; the warders’ prime responsibility was to bend the will of their charges. In Mandela they found a person who knew not only the history of places like Robben Island but of the luminaries that had been imprisoned there through the centuries. There were the legendary Makana, “the commander of the Xhosa army” and Autshumayo, the Khoisan chief of the Goringhaicona who managed to escape from the island. A notable inspiration for Mandela was Maqoma, another celebrated commander who ended up there. In a sense, then, Mandela saw himself as part of a heroic fellowship, identifying with kindred spirits and continuing the journey of resistance started by these illustrious ancestors. He knew that the first step towards conquering a bleak place was to call it home.

“Just as the Portuguese colonialists gave a unique place in history to the island of Fernando Po by imprisoning numerous African patriots … so too have the rulers of South Africa determined that Robben Island should live in the memory of our people. Robben Island – one-time leper colony, Second World War naval fortress guarding the entrance to Cape Town harbour – a tiny outcrop of limestone, bleak, windswept and caught in the wash of the cold Benguela current, whose history counts the years of our people’s bondage. My new home.”

Mandela had a fair idea what the white nationalists in power were capable of wreaking. As a lawyer, first, and full-time political activist subsequently, he had had a ringside seat at the bloody drama that played out in the cities, towns and countryside. There was no spot on the landscape that was spared from hideous goings-on. The most vulnerable were the farmworkers and prisoners forced to work on plantations, such as the potato plantations in Bethal, in present-day Mpumalanga. A chilling account by journalist Janet Smith, writing in 2008, typifies a day in the life of a black South African under apartheid in the period that Mandela mounted his challenge:

“What happened in the 1950s in Bethal should never be forgotten. Many of the farmers compelled their workers to dig up the potato harvest with their bare hands, and those who could not keep up, or became exhausted, were beaten unmercifully. The men and women who died, either from the beatings or the cruel manual labour, were mostly buried out in the open fields, with members of their own families sometimes having to load their bodies into the earth.”

With an understanding that repression had to be confronted head on, Mandela became the ANC’s volunteer-in-chief for the Defiance Campaign against unjust laws in 1952. This, it must be remembered, was just four years after the National Party came into power, a period of great repression. Although the laws the campaign singled out were not repealed, its success lay in its being a very effective recruitment tool. “As a result of the campaign,” Mandela writes in Long Walk to Freedom , “our membership swelled to 100 000” and the “ANC emerged as a truly mass-based organization with an impressive corps of experienced activists who had braved the police, the courts and the jails. The stigma usually associated with imprisonment had been removed.”

But the assault by the state continued unabated, with banning orders served on Mandela and other leaders of the ANC, such as Chief Albert Luthuli, its president. This made it difficult to manoeuvre, organise or mount resistance to the ongoing onslaught, including the removals of the communities from Sophiatown and District Six to make way for white progress. And here, Mandela was candid about the mistakes made. For instance, during the removals, the ANC had coined the slogan, “Over Our Dead Bodies”, which Mandela characterised as “dynamic”, but which “proved as much a hindrance as a help”. For, while it “caught the imagination of the people”, it “led them to believe that we would fight to the death to resist the removal. In fact, the ANC was not prepared to do that at all.”

It was becoming increasingly clear to Mandela that in the end he and his compatriots “had no alternative to armed and violent resistance”. The men and women who formed part of the liberation movement had used all the “non-violent weapons in our arsenal … to no avail”. One of his last attempts to get the government’s attention through non-violent methods came with the convening of the Congress of the People, which took place in Kliptown, Johannesburg on 25 and 26 June 1955. In a re-enactment of a seminal event of more than 40 years earlier, the founding convention of the ANC in Bloemfontein in 1912, more than three thousand delegates from the length and breadth of the country, and a host of different organisations, came together to chart a course aimed at changing history. The upshot of this two-day meeting, which was periodically menaced by the thuggish officiousness of Special Branch detectives brandishing sten guns, was the adoption of the Freedom Charter, a document characterised by Mandela as “a great beacon for the liberation struggle”. The Freedom Charter “captured the hopes and dreams of the people and acted as a blueprint for the liberation struggle and the future of the nation”.

Matters came to a head on 21 March 1960. An anti-pass demonstration by the Pan Africanist Congress massing at the Sharpeville police station was fired on by the police, leaving 69 dead and hundreds injured. The majority of the casualties – men, women and children – had sustained gunshot wounds to the back while fleeing. There had been other notable examples of gross dereliction on the part of the state, such as the Coalbrook mine disaster in 1960 where 435 people, mainly black, suffocated or drowned under miles of rock. The Sharpeville Massacre, as it has come to be known, was a more naked form of violence whose effects reverberated across the globe. In South Africa, there were more demonstrations – called “civil unrest” in official euphemese – and resultant deaths and injuries. With liberation movements banned and any peaceful avenue to resolution of the country’s intractable problems effectively closed, there was no alternative but to rethink the strategy of passive resistance.

Finally, on the last weekend in March 1961, just days before the end of the marathon Treason Trial, Mandela popped up in Pietermaritzburg at the All-in Africa Conference. There he was mandated to write to Prime Minister HF Verwoerd about establishing a convention on a non-racial constitution for South Africa and to follow this path rather than hauling South Africa out of the Commonwealth of Nations. Verwoerd ignored the two letters Mandela wrote warning of a three-day stay-at-home for 29, 30 and 31 May. An extreme show of force on the first day and a last-minute turn around by the English press, which had previously promised to support the strike, led to disappointing support and Mandela called it off on day two.

The government’s wilful deafness and utter disregard for the lives of black people were therefore the catalyst towards the formation in June 1961 of Umkhonto weSizwe, the military wing of the ANC, and its launch on 16 December 1961, with Nelson Mandela as its first commander-in-chief. For Mandela, the decision to take up arms was predicated on the actions of the state. “Where the oppressor uses peaceful methods,” he said, “the oppressed will also use peaceful methods, but if the oppressor uses force, the oppressed will also retaliate in force.”

Announcing the first actions of sabotage by Umkhonto weSizwe after its formation, Mandela said: “If the government reaction is to crush by naked force our non-violent struggle, we will have to reconsider our tactics. In my mind we are closing a chapter on this question of a non-violent policy.” This rationale for taking up arms was contained in the leaflets from the ANC, which exhorted the oppressed to rise up.

“The time comes in the life of any nation when there remain only two choices: submit or fight. That time has now come to South Africa. We shall not submit and we have no choice but to hit back by all means within our power in defence of our people, our future and our freedom. The government has interpreted the peacefulness of the movement as weakness; the people’s non-violent policies have been taken as a green light for government violence. Refusal to resort to force has been interpreted by the government as an invitation to use armed force against the people without any fear of reprisals. The methods of Umkhonto weSizwe mark a break with that past.”

By the time these words filtered through the townships and hostels, farms and plantations, factories and schools – words replayed in clandestine radio broadcasts and from the capitals of countries, some of which have now been erased from world maps – the Soviet Union, the Democratic German Republic, Czechoslovakia, Madagascar, Ethiopia, Zambia – Mandela and much of the top leadership of the liberation movement were in prison. His journeys across Africa immediately before his final arrest, his last moments of operating as a free man – moments that told him how thoroughly unfree he had been in his native land – had prepared the ground for the ANC to establish its diplomatic missions abroad and spread the word of liberation.

While Mandela was in shackles, it would be Walter Sisulu, his mentor and one of the world’s most consistent political leaders, who would produce the first Radio Freedom broadcast from the ANC’s underground farm north of Johannesburg, in June 1963. “I speak to you from somewhere in South Africa,” Sisulu announced. “Never has the country, and our people, needed leadership as they do now, in this hour of crisis. Our house is on fire.”

The Sharpeville Massacre, 21 March 1960.

Mandela the prisoner: the making of a leader inside

Nelson Mandela’s story, therefore, is about how he set out to put out the blaze.

In 1969, Mandela’s son died, three months after he had learnt of his wife Winnie Madikizela Mandela’s incarceration. He received a terse telegram informing him of his son’s death in a “motor accident in Cape Town”. The son, Thembekile – which means “the trusted one” – “was then 25, and the father of two small children”. Notwithstanding his pleas, Mandela’s keepers refused him permission to attend his son’s funeral. “As a father,” he said, “it was my responsibility to make sure that my son’s spirit would rest peacefully.”

There was nothing, therefore, in the behaviour of his captors to give Mandela a sense that he was dealing with rational people. Their actions went against anything he had known. Having grown up in the royal family of abaThembu – and being familiar with wars of resistance – he knew the code of conduct among people involved in hostilities. Even armies, who stared at each other from a great gulf, allowed enemies a brief respite to bury their dead. Mandela’s captors were simply not worth saving; unleashing the force of the state, they had heaped indignity upon indignity on their charges; their regime was nothing more than an obscenity.

Not daring to make the first move, however, or leaving the apartheid authorities to their own devices, unchecked on their path to ruin – where they would take the whole country down with them – would have been as equally reckless, as morally questionable as allowing the fire to rage on. Although he knew that his initiative could have ended up in defeat, he could not stand aside, as is evidenced in a passionate letter he wrote to give encouragement to Winnie:

“For one thing those who have no soul, no sense of national pride and no ideals to win can suffer neither humiliation nor defeat; they can evolve no national heritage, are inspired by no sacred mission and can produce no martyrs or national heroes.”

Notwithstanding Mandela’s wariness about the apartheid authorities, he had studied them long enough to see glimpses of humanity in some of them. He would later tell Patti Waldmeir in an interview that one thing he had discovered was that “men are not the same, even when dealing with a community that has a tradition of insensitivity towards human rights”.

There are few places as lonely and as depersonalising as prison. Prison destroys the soul, giving power to warders, who are weighed down by their own impotence in the bigger world. It is here that people are broken. Were it not for the fact that they were handmaidens, the cats’ paws of an inhuman administration, I would personally find the warders worthy of sympathy, for they were confronted by something alien to their upbringing and the teachings of their churches, which they had taken with their mothers’ milk. They’d never confronted black people whose conduct was out of character with what was expected of prisoners. It was on Robben Island that the warders could significantly lose their own freedom and sense of self. Much later, some of them would testify how their friendship with Mandela started to rekindle their connection with humanity.

It was is this realisation, this understanding of one’s role as a force on the inside, that the prisoner slowly takes over – assumes – the moral high ground and wrests legitimacy from the regime and its representatives. It is in the panic that comes over those who experience control slipping from their fingers that starts to arm the prisoner with resolve. During Mandela’s many years of incarceration, according to A Prisoner in the Garden , the authoritative prison archive of Nelson Mandela,

“Prison authorities compiled a detailed record around prisoner 466/64. They carefully recorded, duplicated and filed every piece of paper, relating to Mandela. These included results of medical tests, correspondence with family and friends, formal complaints against prison conditions and early negotiations with his captors. The prison files reveal the extent of the web of surveillance that existed in apartheid South Africa, the depth of paranoia around Mandela and, most strikingly, the power that this Robben Island prisoner wielded in spite of his status as an inmate.”

It was partly this status in prison – for he must have understood the effect of his own personality on his captors – that empowered Mandela to set out on a mission that would entail his release and culminate in his ascendancy to the presidency of the country. While alerting him to his own vulnerability, prison was also a place where he came to terms with himself, his predicament and the conundrum that faced his country.

Fifteen years before his release, in a letter dated 1 February 1975, Mandela wrote to Winnie, who was in Kroonstad women’s prison in the Free State. In the letter he characterised a prison cell as a place that “gives you the opportunity to look daily into your entire conduct, to overcome the bad and develop whatever is good in you”. Although meant for his wife, who certainly needed his support to survive one of the bleakest periods of her incarceration, when she suffered from periodic bouts of claustrophobia, the advice was also directed inwardly – especially the part where he suggested meditation nightly before going to sleep.

It was this sense of discipline that contributed to the peculiar aura of gravitas surrounding Mandela. In his early years on Robben Island, he found himself imprisoned with a cross-section of South African society. There were of course the grand old men of the struggle, like Walter Sisulu and Govan Mbeki, to name a few. It was, however, the young entrants into the prison population, the adherents of the Black Consciousness movement – firebrands who imagined they would shake Robben Island from its slumber – that further opened Mandela’s eyes to the country’s unique shape.

It was here that he came face to face with the fact that he didn’t have all the answers; and that people could differ with him – in a patently disagreeable manner. He crossed swords with Harry Gwala and countenanced the frustrated belligerence of people like Strini Moodley, who held that the old-timers were too tame. In a wide-ranging interview with Alec Russell of the Financial Times on 7 June 2015, Mac Maharaj, who would spend a substantial time with Nelson Mandela – and who helped smuggle drafts of The Long Walk to Freedom out of Robben Island – remembers exchanges that illustrate Mandela’s way of thinking:

“He understood where I was coming from. He understood that I was committed to the issue of an armed struggle based on mass mobilisation. But he said to me, Mac, in the end … how do you ambush the other side? You have inferior forces, you have inferior weaponry, but how are you going to defeat that chap? […] if you don’t know your opposite, how are you going to get them to respond the way you want … I said, but I’ve read Commando by one of the Afrikaner leaders, Denys Reitz, and other books so I have an idea how they think. Mandela responded that those were specific instances under previous commander. So what must I do? I ask. He says, learn the language. OK, I said, I’ll learn. He says, no, learn their poetry, understand their culture.”

From the personal accounts by late entrants into the prison community, Mandela came to learn, not only of the different approaches that those involved in the Struggle for freedom were taking, but also of the regime’s relentless slaughter of an unarmed populace. The toll was especially high in the aftermath of a series of states of emergency enforced first in 1985. The intensified repression was aimed at countering heightened – and widespread – resistance, which was inspired in the main by the Mass Democratic Movement. Appalled at the level of desperation, Mandela could see the country easily turning into a wasteland.

One of many posters demanding that Nelson Mandela be set free.

Mandela the president: a leader takes power, partly by reading a poem

“A good head and a good heart,” Nelson Mandela wrote, “are always a formidable combination.” There are “few misfortunes in this world,” he said on another occasion, “that you cannot turn into a personal triumph if you have the iron will and the necessary skill”.

It is not often that we can count ourselves lucky for having witnessed the making of history. The official announcement signalling the dismantling of apartheid with the release of Nelson Mandela in February 1990 is as etched in my mind as could be V-Day, the assassination of JFK or of Martin Luther King, Jr, or – much later – the day the planes crashed into the Twin Towers in New York for a succession of generations.

As there is something ineffable about these moments, and memory is sometimes unreliable, it is always advisable to get them corroborated by other witnesses. Here, the poets who have a licence to dream on behalf of their communities are especially helpful. Nelson Mandela would himself give honour to poetry by reading Ingrid Jonker’s poem, The Child is Not Dead , in its original Afrikaans during his address at the opening of the first democratic parliament on 24 May 1994. He said:

“The time will come when our nation will honour the memory of all the sons, the daughters, the mothers, the fathers, the youth and the children who, by their thoughts and deeds, gave us the right to assert with pride that we are South Africans, that we are Africans and that we are citizens of the world.”

Then he spoke of Jonker, who was “both a poet and a South African”, and who, in the dark days when all seemed hopeless, when many refused to hear her resonant voice, took her own life. “To her and others like her,” Mandela said, “we owe a debt to life itself. To her and others like her, we owe a commitment to the poor, the oppressed, the wretched and the despised.”

Ingrid wrote:

The child is not dead the child lifts his fists against his mother who shouts Africa! ...

The child is not dead Not at Langa nor at Nyanga nor at Orlando nor at Sharpeville nor at the police post at Philippi where he lies with a bullet through his brain ...

the child is present at all assemblies and law-giving the child peers through the windows of houses and into the hearts of mothers this child who only wanted to play in the sun at Nyanga is everywhere

the child grown to a man treks on through all Africa the child grown to a giant journeys over the whole world without a pass!

For Mandela, who had always prized children and childhood, it was inevitable that he saw the symbolic connection between the death of one child as an example of a dream deferred. He reasoned, however, that a death must not be in vain but should galvanise all to create a liveable future for all South Africans. He wrote, and said:

“And in this glorious vision, she instructs that our endeavours must be about the liberation of the woman, the emancipation of the man and the liberty of the child.

“It is these things that we must achieve to give meaning to our presence in this chamber and to give purpose to our occupancy of the seat of government.

“And so we must, constrained by and yet regardless of the accumulated effect of our historical burdens, seize the time to define for ourselves what we want to make of our shared destiny.

“The government I have the honour to lead and I dare say the masses who elected us to serve in this role, are inspired by the single vision of creating a people-centred society.”

With these words, and Jonker’s poetry, a restless society, split apart by violence and strife, was steadied by the hand of a man who had learnt to be alone with himself for almost three decades.

It is, however, his five-year presidency that has come under scrutiny, because this was where he was responsible to the totality of the South African citizenry and not just to the ANC. In this period, a blip in the hundreds of years it took to manufacture modern-day South Africa, he must have appreciated that he would become weighed down by the burden of expectation from a populace in need of a quick miracle. In a sense, this country of wilful amnesia and selective nostalgia heaved a sigh of uneasy relief with Mandela’s acclaimed ascendancy to power. He was a ready-made scapegoat and messiah all rolled into one; the tension between these two poles would have led many straight into a madhouse. Mandela couldn’t have been oblivious to his own predicament. He had seen from history how some leaders that might have come to power via a popular mandate were overthrown on the strength of a faltering economy.

Mandela was familiar with the case of the late Chilean socialist president, Salvador Allende, who came to power when the country was in the grip of severe economic crises. To make matters worse, he was trying to build a socialist society through the nationalisation of industries in the face of unemployment, inflation and widespread malnutrition. Mandela’s own flirtation with nationalisation ended soon after the trip to Davos in 1992 where he was told, in no uncertain terms, by leaders from China and Vietnam how such a policy had led to the ruin of many a country’s economy. President Allende, as Mandela would 20 years’ thence, restored diplomatic relations with China, Cuba and various countries deemed undesirable by the Western powers. Notwithstanding Allende’s popularity with the farmers and the man and woman on the street, he had so alienated business and other politicians with his adoption of socialist policies that it was possible for his government to be overthrown in September 1973 by a military coup organised by Henry Kissinger and the CIA.

Aware that the goodwill that derived from the peaceful transition would not last unless leveraged upon – and cognisant of the dire consequences of an underserved public – Mandela knew that the biggest hurdle to overcome was the one of socio-economic transformation. The analysis of the office of the Reconstruction and Development Programme (RDP), an integrated socio-economic framework, was that “the South African economy is in deep-seated structural crisis, and as such requires fundamental restructuring”.

Growth and development, Mandela would note, were more than interdependent; they were mutually reinforcing. Addressing inequalities, he maintained, would expand markets at home, open markets abroad and create opportunities to promote representative ownership of the economy. The expansion of the economy would raise state revenues by expanding the tax base, rather than by permanently raising taxes. The success of this approach would entail the government getting into “active partnerships with civil society, and with business and labour … [to] jointly pursue the broader challenges of extending opportunities to the millions of adult South Africans who can currently find no place in the formal economy … Our people elected us because they wanted change.” He further remarked that while “people have high expectations which are legitimate … [and while] the government cannot meet all these needs overnight, we must put firmly into place the concrete goals, time frame and strategies to achieve this change”.

Analysing Mandela’s economic legacy, Matthew Davies, business reporter for BBC News, writes:

“In some senses, Mr Mandela and the African National Congress (ANC) inherited an economy that was heading for bankruptcy.”

So, it was to prove a difficult task to create a silk purse of an economy from the pig’s ear that apartheid had left behind. However, many analysts point out that great strides were made in delivering some of the Freedom Charter aspirations in the early years of the new South Africa. Dawie Roodt, chief economist at the Efficient Group, says:

“Many millions of people got running water, electricity, etc.

“But the infrastructure was neglected, and slowly state inefficiency and corruption became serious problems.”

The ANC had once been greatly enamoured of the social democratic model it had seen in various countries, especially Sweden; here, they saw a seamless relationship between government, labour and the private sector, to the extent that the boards of large corporations had trade union representatives. “Our present position on this aspect [of the economy] is the same as that of the Federal Republic of Germany, which contains in its constitution a clause on nationalisation as one of the options the government might employ in case of need. That option has not been exercised in that country for decades.

In truth, however, the complex question facing South Africa today – the economic quandary the country faces today, the runaway unemployment, the unacceptable levels of inequality – simply means that an anomaly in the negotiations became the recessive gene carried in the bloodstream of our democracy. It bespeaks a weakness, perhaps, on Mandela’s side, where he was distracted away from the granular detail of negotiations and concentrated, mainly, on the business of fostering stability and nation-building. He had a handpicked team, which, one believes, was also blindsided when it came to the question of the future implications of the economy. Given the outpourings of international goodwill towards our emergent democracy at the time of negotiations – for instance, the developmental experts and thinkers that could be found in the solidarity movement – Mandela’s team passed up an opportunity to tap into resources which could have strengthened its negotiating strategies.

Delivering the Political Report of the NEC to the 49th National Conference, which was held in Bloemfontein in December 1994, a disappointed Mandela summarised the incipient disaffection among the majority who voted for the ANC. He decried the “tendency for ruling parties is to claim success for each and every step they have taken in government. Let us be honest and say that we would have been satisfied if more people could concretely feel the impact of social change.”

The compromises reached in order to set up building blocks towards the emergent democracy had left the ANC with very little leverage in terms of economic clout. Mandela advised the conference to “admit that, in the process we did also falter”, and lamented that “the reality is that democratic forces in our country have captured only elements of political power”.

Nelson Mandela, as President of South Africa, at World Trade Organization talks in Geneva in May 1998.

Mandela nudges the world towards goodness

The American writer James Baldwin made bold to suggest that “the poets … are finally the only people who know the truth about us”. One such poet was the German playwright Bertolt Brecht, whose oft-quoted ascription of unhappiness to countries in need of heroes was as much a caveat for his troubled country as it is for the rest of today’s troubled world. Brecht’s – or even Baldwin’s – prophetic truth is evidenced in the state of anxiety currently holding the entire global society in thrall.

On 3 January 2018, two events, a birth and a death, took place within minutes of each other. Another prophetic poet, who I mentioned earlier on, was Keorapetse Kgositsile. I had discussed the implications of a July celebration of the centenary of Mandela’s birth with him: he had dedicated a poem to Mandela, which exhorted the listener to “defy the devils who traded in the human Spirit”. Then, suddenly, he was gone, after a short illness. I wondered what he would have made of Mandela’s contested legacy in this centennial year, remembering how my big-hearted, diminutive poet friend routinely made short shrift of the revisionism that flows out of ignorance of the conditions that had informed Mandela’s choices.

The second event was the birth of my grandniece, Chloe. Watching this helpless bundle balanced in the crook of her mother’s arm, I thought of the world, the country that Mandela and now Kgositsile had left and one in which Chloe was now demanding to be fed. Although unhappy at the collapse – or desecration – of most of Mandela’s ideals at the hands of an unprincipled leadership within the African National Congress, Kgositsile was comforted that the structures supporting democracy were still in place. Indeed, an overwhelmingly huge percentage of South Africans derive comfort from the knowledge that Mandela’s bequest – however imperfect – is a far cry from the state of tyranny under apartheid.

Mandela’s unique journey from the day he stepped out of the gates of Victor Verster Prison in 1990 – through his six-year presidency of the ANC from 1991 to 1997, and of the Republic of South Africa in 1994, to the moment he stepped down after one term in 1997 – has been represented in various media, including books, films and stage plays. It is a journey marked by Mandela’s adoption of his own advice for his son:

“To lead an orderly and disciplined life, and to give up the glittering pleasures that attract the average boy, to work hard and systematically in your studies throughout the year, will in the end bring you coveted prizes and much personal happiness.” – Nelson Mandela writing to his son, Makgatho, 28 July 1969

Mandela’s code of discipline, which was underpinned by sacrifice, has also been recorded and published in numerous biographies, and in The Long Walk to Freedom – an autobiography written, in part, to show how his own life experience could serve as an example for others to follow. He was meticulous in ensuring that an archive of his life would be made as accessible and as comprehensively as possible. The collections housed at the Nelson Mandela Foundation, vast as they might be, are by no means able to present him in sum, however, this man who towered above his contemporaries at home and abroad. It is to poetry we must turn for that – to poets like Kgositsile and his confreres, who heralded Mandela’s destiny, filling in the blanks and puncturing the veil of secrecy in times when his image was taboo, giving the world an understanding of the man who, in the words of the Spanish poet Miguel Hernandez, “behaves inside a dungeon as if he already were free”.

His gaolers tried to force the bitter destiny of the Book of Job on him: His remembrance shall perish from the earth and he shall have no name on the street . To no avail. Mandela lived in poetry, which, according to Nadine Gordimer’s foreword to the anthology Halala Madiba , is “the highest literary form of the gift of intense imaginative identification with the subject”. The concluding lines from Departure From the Isle of Torments by the late former South African poet laureate, Mazisi Kunene, capture the essence of that long journey of a man whose intellect and emotion – head and heart – were the essential qualities for the management of a most trying transition. Kunene writes:

Behold the swaying multitudes, the frenzied laughter: You did the nation well by returning!

Doing the nation well was Mandela’s preoccupation from the very start. Proud, authoritative and forthright – attributes that could be sourced to his upbringing as a scion of the royal house of abaThembu – Mandela would find Robben Island and successive prison environments conducive to acquiring leadership skills – skills that didn’t, and don’t, form part of the curricula in leadership academies. For one, the isolation of prison, the enforced hibernation, became a refresher course in survival. It brings to mind Ralph Ellison’s unnamed hero in Invisible Man , who discovers that being invisible can be a source of strength, where covert action becomes a springboard “for more overt action”.

The unintended consequence of the apartheid state’s attempt to render Mandela invisible was unprecedented curiosity – What is he like? people asked – which led to a veritable explosion of his image. The media, print and broadcast, was awash with a face that had become as ubiquitous as spring air – and as revitalising. Old black-and-white pictures flickered across screens: Mandela in a group photo as a 20-year-old student at Healdtown Comprehensive School; in a portrait wearing traditional attire; in 1951, standing next to Ruth First at an ANC conference in Bloemfontein; in 1956, singing among 150 fellow accused at the marathon Treason Trial in Pretoria; a bearded Mandela bulked up by army fatigues, standing with Algerian Army commanders in 1962. Across the globe, television sets beam contrasting images of a youngish Mandela in his jackal-skin kaross worn toga-like as he strides defiantly in slow motion during his 1962 trial for leaving the country without a passport and inciting a strike. He was sentenced on 7 November 1962 to five years in prison. There are many more, a catalogue of the various incarnations he has had to pass through. The most enduring images, however, are of Mandela as a free man, a man who embodied freedom with such assuredness that it became synonymous with his name. In all this, the making of Mandela the symbol can be credited to the regime that threw him in prison.

In 1999 Nelson Mandela handed power to Thabo Mbeki, who served as South Africa's second democratically elected president.

Mandela the symbol: a leader gives power up

Therefore, itself rich in symbolism, one of Mandela’s most memorable gestures, judged counter-intuitive by Professor Njabulo Ndebele, was in 1997 when he stepped down as president of the ANC. The presidency of the ANC is held in high esteem for the simple reason that it confers on the incumbent the stewardship of the National Executive Committee, a council that could, if need be, bring about a resignation of the state president. Paradoxically, giving up power was Mandela’s most powerful moment. In his introduction to the chapter on Mandela in South Africa’s Nobel Laureates , edited by Kader Asmal, David Chidester and Wilmot James, Prof. Ndebele observes that a leader,

“too conscious of having power, and who wields it self-consciously, does not really have it. On the other hand, a leader who works with power, and who discovers the extent of it in the course of confronting situations whose resolution requires inevitable recourse to power, has vast amounts of it.”

Mandela’s action drew muted criticism from some of his superannuated brethren on the continent and far afield, who saw it as an incitement for their domestic masses to start questioning their extended tenure. For Mandela, leadership was mainly about advancing the cause of others, because he understood how they – especially strangers in neighbouring countries who suffered untold misery in sanctions and cross-border raids launched by the South African military – had paid a huge price. He was scathing of leaders, even “erstwhile revolutionaries [who] have easily succumbed to greed, and the tendency to divert public resources for personal enrichment”. He lauded the “universal respect and even admiration for those who are humble and simple by nature, and who have absolute confidence in all human beings irrespective of their social status. These are men and women, known and unknown, who have declared total war against all forms of gross violation of human rights wherever in the world such excesses occur.”

Therefore, when he was in various circumstances required to comment on the leadership in, say, the Southern African Development Community, he stressed the importance of serious planning for regional growth and development. These were not mere words or the rehearsed platitudes that characterise speeches in summits; coming from a generation of hard idealists who had grown up in the principle of a united Africa, Mandela believed that the current crop of leadership could turn the tide against poverty and inequality in the region. This because, as he put it, “our fortunes are so interdependent. None of us can achieve sustainable growth and development, or peace and stability, in isolation.” In this regard, people who acted as gatekeepers that cut off access to him and alienated him from his natural constituencies could get Mandela nettled.

“It sometimes pains me,” he wrote in his diary on 7 January 1998, “when dependable friends who have shared resources with us when we were alone in our fight against apartheid, but who are regarded by the staff as mere strangers bent on disturbing the President.”

Rivonia triallists Ahmed Kathrada, Andrew Mlangeni, Nelson Mandela and Denis Goldberg.

Mandela: cherishing life despite threats of dreadful outcomes

Today, as South Africa and the world gear up to celebrate the centenary of his birth, the inevitable question comes up: What would our country be like if Mandela had not stepped into the breach to assume leadership at a most perilous period of our history? Aligned to this question is the subtext in current debates about the economy, where queries are being raised – oftentimes with a real purpose to elicit knowledge and sometimes with an aim of breaking down what is held to be the mystique around Mandela – about whether the negotiations in the early 1990s were skewed against the black majority. Was the Mandela project a massive sell-out? Behind these unasked questions – one is helplessly forced to conclude – are justifications for the fancied sell-out: the old people were deferential to white counterparts on the negotiation table. They were scared of the white man.

Commentators tend to approach the debacle – the human tragedy – that characterised South Africa from its inception as a colonial construct to the present moment, where it struggles to integrate its discrete pieces into a coherent whole, much the same way sports fans do a post-match analysis. Armed with the advantage of hindsight and instant replay technology, the analyst can reimagine, but never quite empathise with, what took place in the arena. The act of recreating the past is always subverted by the gaps lying between what has been experienced by the flesh-and-blood actors – the gruelling trial that informs their decisions – and our collective grasp of their actions long after the noise of battle has died down.

It is always tempting, when dealing with a venerated figure like Mandela, for commentators who wish to ascribe to him an unassailable saintliness to urge detractors to remember what it was like back then, meaning that, given the overwhelming odds stacked against him, it would be understandable if Mandela capitulated and quailed before his captors. But all evidence points to a man who was single-mindedly steadfast in his quest to create a democratic and non-racial country of the future. The hardship was a temporary inconvenience, a time when he had to do the groundwork for a radical change, especially in the heady 1980s when repression in the country increased, a sign that the regime was losing its grip.

In a conversation with Richard Stengel, his interlocutor and collaborator towards the writing of Long Walk to Freedom , Mandela is asked if the people of his generation “still have a kind of deference towards the white man that will not exist in the younger generation?”. Or, put differently, if there was some residual inferiority to the white man roiling in the mind of leaders like Mandela. Mandela gave an emphatic no, because, he said,

“When you have been in the liberation movement for so long and you have been in and out of jail … you got our people now not to fear repression, to be prepared to challenge it. And if a man can challenge a law and go to jail and come out, that man is not likely to be intimidated, you see, by jail life, generally speaking. And therefore, even in our older generation, there is no inferiority except that it may be said that we are more mature in handling problems.”

We cannot today realistically know what Mandela et al felt when faced with incarceration. We have his word and the testimony of his compatriots. We do know, however, that it was a grim period, which none of us, certainly not the children of the dispossessed, would wish to revisit. The rash of memoirs by some of the principal and minor players of the hideous time puts a gloss on their culpability, where even securocrats like Niël Barnard come up smelling of roses; even the biographies by some of the warders are reminiscent of people striving very hard to put the events of the past through a colander whereby the grainy truth is sifted out and all we are left with is empty sweetness.

What we can take from what we know about Mandela is that he strove to enshroud himself and those around him with dignity that makes it hard for the enemy to unravel. From their arrival in prison, he insisted on being addressed as Mr Mandela. “You must fight the battle for dignity on the first day you go to jail,” he told Oprah Winfrey in an interview. “We put our foot down and insisted on being respected, even though we were prisoners.” This response cannot – by any stretch of the imagination – be credited to someone who is cowed by others, black or white.

Graffiti commemorating the Rivonia Trial, which ran from October 1963 to June 1964.

Mandela: putting words to eloquent silences

Even though privately concerned if his gamble backfired, Mandela’s readiness to face down the generals who spat fire and promised to put the country to the torch was an act of great courage. It is here, also, that his counter-intuitive stance towards leadership proved equal to the task: he defanged the right wing and brought it to be part of the negotiations towards a democratic future. Through the establishment of the Truth and Reconciliation Commission, which allowed for a long cathartic moment, violators of human rights stepped forth and owned up, thus ensuring some form of closure for their victims.

Not all were courageous, some following FW De Klerk in stalling about their culpability during South Africa’s darkest hours. It is here, I believe, that those who have no idea what instability can wreak – who are oblivious of the devastation in the blood-stained corners of the globe – scoff at Mandela’s gestures of reconciliation. As for the troubles South Africa sometimes find itself in, where the restive youth cries for reforms, it should be borne in mind that Mandela’s main preoccupation was to build this foundation on which our democratic society is based. To use a crass metaphor, a father builds a house but cannot be blamed for the incapacity of his children to improve on the dwelling.

He was not a saint, as he has repeatedly reminded us with his immortal quip that “a saint is a sinner who keeps on trying”. He had many transgressions, some of which would convert into virtues, in the scheme of things. Without verbalising it, he embodied what is credited to one-time president of the Philippines, Ferdinand Marcos, that leadership is the other side of the coin of loneliness and that, acting alone, the leader must accept everything alone.

Mandela knew fully well that the ANC was viscerally opposed to the idea of talking to the regime. By the time of the 1985 ANC consultative conference in Kabwe, Zambia, there were rumours of people in the ANC engaging in talks with Pretoria. Aware of the hostility to those talks, which were dismissed as enemy manoeuvres, OR Tambo had to steer a cautious course. But the practicalities of the times – the ouster of the ANC from Mozambique, cross-border raids in neighbouring countries and the clamour of Umkhonto weSizwe fighters that they wanted to go home – coalesced into an acceptance of the reality of a negotiated settlement. It would, of course, be accompanied by an intensification of armed actions inside the country.

Isolated from his support network, watching the carnage against defenceless people being played out on the daily news bulletins, Mandela started tentative steps towards brokering a negotiated settlement. He had consulted Walter Sisulu, Ahmed Kathrada and Govan Mbeki about this intention – and was told in no uncertain terms that this was a very bad idea. Much later, alone, Mandela went into action.

Mac Maharaj has said that Mandela was a man who took responsibility for his action. Having decided that the time had come for talks to start – an impulse no different from the moment he decided on armed action – Mandela knew he would have to go against the advice of the prison collective. In time, the collective – which also involved Oliver Tambo in Lusaka – accepted the strategy of talking to the enemy. He accepted that, in the event of the plan blowing up in his face, he would carry the can. In his own notes on leadership, Mandela has written that “the leader’s first task is to create a vision.

“His second is to create a following to help him implement the vision and to manage the process through effective teams. The people being led know where they are going because the leader has communicated the vision and the followers have bought into the goal he has set as well as the process of getting there.”

In the year of celebrating Mandela’s centenary, South Africa is still grappling with the process of getting “there”, the idealised destination no different from the Promised Land for the fabled biblical wanderers. Each generation has come up and defined its mission; land and economic transformation, twin imponderables that have been left unaddressed for centuries, stand out and cry for resolution. A new cadre of leaders asks questions and challenges the answers given as being not enough. Sometimes the questions go to the very legitimacy of the Constitution, an enduring irony given the provenance of the Constitution. What is significant is that the country has come to growth. Mandela has left. Many others, poets like Keorapetse Kgositsile, who were part of the generation after Mandela, have also left and many are, to use the poet’s words, in the departure lounge. The youth, dreaming dreams and hoping hopes, strives to carve out a reality that will ensure their own survival. They too will in time grow old and drag their increasingly disgruntled children into meetings and councils, to plan on how to change their lots. And Chloe, my grandniece, will not remember her hour of helplessness and hunger. The world will move on, secure in its moorings. Mauritian friend, Edouard Maunick, expresses the world’s appreciation in these lines:

I much hope to put my step in his And in unbroken eloquent silence Listen along a long long way To the unique and untold saga Of Mandela conquistador of freedom.

There is no doubt that Mandela, a modern titan, was as much the creator of history as he was its product. He could have chosen other routes to usher in the democracy that we now enjoy; he, however, chose alchemy of head and heart, logic and compassion, to coax out of a complex and volatile society, something of value. The recent transition of power that South Africa has seen, in which President Jacob Zuma – our latter-day Ozymandias – gave way to the democratic impulses entrenched in the ANC and embodied by Mandela’s close confidant, Cyril Ramaphosa, is testament to Mandela’s enduring personal triumph.

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The New Calculus for Democrats and Donors: Is Trump Unbeatable?

The shooting of Donald Trump has galvanized his campaign, prompted Elon Musk to endorse him and forced Democrats to rethink plans to oust President Biden.

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By Andrew Ross Sorkin ,  Ravi Mattu ,  Bernhard Warner ,  Sarah Kessler ,  Michael J. de la Merced ,  Lauren Hirsch and Ephrat Livni

Andrew here. The attempted assassination of Donald Trump has reverberated around the world. The question for business and policy leaders, beyond the immediate implications for the election, is how to halt the increasing political violence in this nation. America’s economy and innovation may be the envy of the world, but our politics and polarized culture are not.

The heated rhetoric is only getting worse. Business leaders and donors are not doing enough to tamp it down; most won’t speak out, afraid of potential blowback, giving outsize influence to a handful of voices on social media. If most voters are genuinely in the middle, corporate executives — whose customer base is the American public — should use their voices and wallets to make sure that view is properly represented.

It’s unfortunate how big a role money plays in U.S. politics, but it’s worse that those who could influence the political machine with their resources have done next to nothing to fix a clearly broken system filled with vitriol that helped lead to the political violence this weekend we all witnessed on Saturday.

A shooting changes the election

Twenty-four hours after surviving an assassination attempt, Donald Trump arrived in Milwaukee for the Republican National Convention, while President Biden and political and business leaders continue to denounce the incident.

The shooting has galvanized the Trump campaign, turning his nomination at the four-day convention into more of a coronation. And the incident led some sympathetic business leaders, including Elon Musk and Bill Ackman , to publicly throw their support behind Trump.

It may have also scrambled the debate among Democrats over whether Biden should step aside: Some potential replacements are likely rethinking the wisdom of running this year, while donors are weighing support for a dark-horse candidate.

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Perform 67 Minutes of Public Service on Nelson Mandela Day, One for Each Year South African Leader Championed Justice, Secretary-General Urges in Observance Message

Following is UN Secretary-General António Guterres’ message for the Nelson Mandela International Day, observed on 18 July:

Nelson Mandela showed us the extraordinary difference one person can make in building a better world.

And as the theme of this year’s Nelson Mandela International Day reminds us:  combating poverty and inequality is in our hands.  Our world is unequal and divided.  Hunger and poverty are rife.  The richest 1 per cent are responsible for the same quantity of planet-wrecking greenhouse gases as two thirds of humanity.

These are not natural facts.  They are the result of humanity’s choices.  And we can decide to do things differently.  We can choose to eradicate poverty.  We can choose to end inequality.

We can choose to transform the international economic and financial system in the name of equity.  We can choose to fight racism, respect human rights, combat climate change and create a world that works for all humanity.

Every one of us can contribute — through actions large and small.  I join the Nelson Mandela Foundation in urging everyone to perform 67 minutes of public service on Nelson Mandela International Day — one minute for each year he fought for justice.

Together, let’s honour Madiba’s legacy and turn our hands towards building a better world for all.

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17 Global Goals- Uniting for a Sustainable World on Mandela Day

TEDxJohannesburgSalon: 17 Global Goals takes place on Nelson Mandela International Day, Thursday, 18 July 2024, from 8:30 am to 4 pm at GIBS.

TEDxJohannesburg, supported by the  United Nations in South Africa , the Nelson Mandela Foundation , and the  Gordon Institute of Business Science (GIBS) , brings you an unforgettable lineup of speakers and performers sharing ideas around the world's  17 Sustainable Development Goals (SDGs) .  

This inspired partnership, harnessing the strengths of TEDxJohannesburg's idea-sharing platform, GIBS’ expertise in leadership and strategy, the United Nations in South Africa's regional strategic interventions and advocacy, and the Nelson Mandela Foundation's enduring legacy, was crafted to amplify voices and catalyse action. These goals provide  a roadmap for addressing pressing global challenges and promoting sustainability  as we approach the 2030 target. The event comes two months before world leaders descend on the UN HQ to attend The Summit of the Future  to forge a new international consensus on “how we deliver a better present and safeguard the future.”

TEDxJohannesburgSalon: 17 Global Goals takes place on  Nelson Mandela International Day, Thursday, 18 July 2024, from 8:30 am to 4 pm at GIBS.

The day promises to be an extraordinary affair, with four sessions featuring 17 changemakers - experts, thinkers, and doers - who will share their experiences, insights, and solutions for embracing, advancing, and embodying the 17 goals. The programme will open with a partners’ panel discussion, followed by an eclectic mix of speakers, artists, and performers from the partnership's extensive local and regional networks.  Each champion will explore the theme through the lens of a specific goal.  Together, through talks, poetry, music, and art, they will illuminate the limitless potential in the intersections, connections, and transitional spaces between them.

Expect the quintessential TEDxJohannesburg experience - a dynamic mix of incisive, fast-paced talks infused with profound wisdom, interspersed with moments of levity, and underpinned by a foundation of innovation. In true TED style, be prepared to have your mind challenged and expanded on issues at the heart of our survival.

Each of us has the power to shape our world and our shared future through the ideas we embrace and the actions we take. This responsibility, this opportunity, is firmly in our hands. Let's embrace it and cherish it. Together, let's ignite possibility and move towards a better world.

TEDxJohannesburgSalon: 17 Global Goals

8:30 am  - 4 pm | Thursday, 18 July 2024 | GIBS, Illovo

07:30 – 08:30 | Registration

08:30 – 09:15 | Panel Discussion: Unified Action

Musical/Poetry Performance

Nelson Muffuh – UN Resident Coordinator, South Africa

Verne Harris – Acting CEO, Nelson Mandela Foundation

Tanya Dos Santos-Ford – Sustainability leader, GIBS adjunct faculty

Phuthi Mahanyele-Dabengwa – CEO of Naspers SA

09:15 – 09:30 | Conversation Break

09:30 – 11:00 | Session 1: Seeds of Hope

Lebohang Liepollo Pheko | SDG 1  

Wandile Sihlobo – Agricultural visionary reshaping our food systems | SDG 2

Shudufhadzo Musida – Mental health champion breaking stigmas | SDG 3

Michelle Lissoos – Revolutionising education through technology | SDG 4  

Yaya Mavundla – Trailblazing activist redefining inclusivity | SDG 5  

11:00 – 11:15 | Conversation Break

11:15 – 12:45 | Session 2: Empowered Communities

Ferrial Adam – Eco-warrior safeguarding our precious water resources | SDG 6

Linda Mabhena-Olagunju – Powering Africa's green energy revolution | SDG 7

Bongani Sithole – Catalysing the next generation of African innovators | SDG 8  

Miriam Altman – Strategic economist shaping Africa's future | SDG 9

Nkuli Boikhutso – Healthcare leader providing accessible pediatric care | SDG 10  

12:45 – 13:45 | Lunch

13:45– 15:45 | Session 3: Harmonious Stewardship

James Delaney – Transforming urban spaces into vibrant communities | SDG 11

Jackie May – Weaving sustainability into the fabric of our lives | SDG 12  

Adam Welz – Championing global conservation efforts | SDG 13  

Zandile Ndhlovu – Diving deep for ocean equity and awareness | SDG 14  

Nirox Sculpture Park – Art haven enriching cultural landscapes | SDG 15  

Tessa Dooms – Igniting the flames of democracy | SDG 16  

Geraldine Fraser-Moleketi – | SDG 17  

15:45 – 18:00 | Networking

UN entities involved in this initiative

Goals we are supporting through this initiative.

SIU to investigate allegations of serious maladministration in Nelson Mandela Bay

Special investigating unit will investigate alleged unlawful conduct in connection with the supply of street lights.

The Special Investigating Unit (SIU) has been given the green light to investigate “allegations of serious maladministration” at the Nelson Mandela Bay Metropolitan Municipality. The SIU will look into the alleged unlawful conduct by municipal employees, and recover financial losses connected to a dodgy contract to supply street lights.

The proclamation signed by President Cyril Ramaphosa covers allegations of unlawful conduct that took place between November 1 2020 and July 12 2024.

The SIU said in a statement on Monday that it would investigate the procurement and contracting of LED street lights and flood lighting, and relevant payments that were not “fair, competitive, transparent, equitable or cost-effective”. It would also investigate irregular, fruitless and wasteful expenditure by the municipality, and unlawful or improper conduct by municipal officials or service providers.

“In addition to investigating maladministration, malpractice, corruption and fraud, the SIU will identify system failures and make ... recommendations to improve measures to prevent future losses,” the SIU said. It would refer criminal evidence it uncovers to the National Prosecuting Authority (NPA), the SIU said.

In response to the SIU’s investigation, the municipality’s executive mayor, Gary van Niekerk, on Monday told GroundUp, “My office was not approached regarding this matter but will give our full support when the SIU deems it necessary to approach us for assistance. We are systematically addressing corruption in collaboration with the relevant law enforcement apparatus at our disposal.”

Last year, GroundUp   reported   on an SIU report into an irregular R26.4m tender for toilets and standpipes for informal settlements in the municipality. The Gqeberha high court dismissed the municipality’s application to set aside the SIU’s report.

In 2021, we also reported on   complaints by residents   in Kariega and Gqeberha who said they lived in fear because many street lights in their areas had not been working for years. The mayoral committee member for electricity and energy at the time, Luxolo Namette, said that that 15,000 bulbs had been bought to restore street lights.

SIU search refugee centres for corruption evidence

Forfeiture order given after siu probe into land theft syndicate, three in court over covid-19 scam allegations, siu to investigate ‘maladministration’ at water & sanitation, suspended lotteries official ordered to pay punitive costs for exaggerated claims.

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