”
15th International Conference on Artistic Research
SAR International Forum on Artistic Research will take place from April 10 th to 11 th 2024 , hosted by Fontys Academy of the Arts in Tilburg .
REGISTER NOW! Program may be found here .
Deadline: 27th of March 2024
This year the Society for Artistic Research (SAR) introduces a new biennial meeting format, that offers time and space for thought-provoking and stimulating dialogue between artistic researchers, artists, practitioners, as well as policy makers and stakeholders from diverse backgrounds.
The Forum 2024 co-developed by Fontys and SAR to be a new and innovative biennial format, that will alternate with the already established SAR conferences .
What Methods Do – Exploring the Transformative Potential of Artistic Research
This international symposium on Artistic Research Methods will take place at the Textile Museum in Tilburg on April 9 th 13:00-19:00 .
Annual Prize for Best RC Exposition 2023 – Nomination Deadline 01.02.24
The Executive Board of SAR announces the opportunity to nominate candidates for the Annual Prize for Excellent Research Catalogue Exposition 2023. The prize aims to foster and encourage innovative, experimental new formats of publication and, on the other hand, to give visibility to the qualities of artistic research artifacts. The Executive Board will appoint a jury to assess the submissions. The jury consists of one member of the SAR Executive Board, one representative from portal partners, and one former prize winner. Please note: Previous winners of the prize cannot submit for three full years after receiving their award.
Publication period of submission: Jan 1, 2023 – Dec 31, 2023.
Deadline for submission: Jan 31, 2024.
Prize Award: € 500.
For submission info please read the official announcement.
The prize aims to foster and encourage innovative, experimental new formats of publication and to give visibility to the qualities of artistic research artefacts.
We received 14 very good and diverse applications from different disciplines. The evaluation was carried out by a jury composed of Paulo Luís Almeida, Jacek Smolicki and Blanka Chládková. The jury highly appreciates the quality and compactness of the exhibition by Andreas Berchtold titled “ In circles leading on “:
Honorable mentions go to: “ Spotting A Tree From A Pixel ” by Sheung Yiu and “ Fragments in Time ” by Tobias Leibetseder, Thomas Grill, Almut Schilling, Till Bovermann.
Read the full jury report here .
Video recordings of the opening and the keynote speeches by Pier Luigi Sacco and Anjalika Sagar, as well as the program produced in the KIT video studio are available at the conference website .
The Executive Board of SAR is delighted to announce the winner of the Annual Prize for Excellent Research Catalogue Exposition 2021. “ Minuting. Rethinking the Ordinary Through the Ritual of Transversal Listening ” by Jacek Smolicki.
He is followed by Alexandra Crouwers with her exposition “ Plot, the Compositor, Mourning/Mistakes ” on the second place and Timo Menke with his exposition “ DARK MATTER(S) ” on the third place.
Read the complete report here .
We hereby announce the results of the SAR elections that took place during the SAR General assembly on 4th of July 2022 in Weimar:
Florian Schneider has been elected SAR president (for 2022-2026)
Geir Ström has been re-elected SAR First Vice President/Treasurer (for 2022-2024)
Both Blanka Chládková & Esa Kirkkopelto have been elected as SAR board member (for 2022-2026)
See “ Who we are ” for more information.
The Executive Board is delighted to renew its Call for Establishing SAR Special Interest Groups (SIGs). SIGs may be suggested, organised, and moderated by any SAR member (individual members, representatives of institutional members) with the aim of conducting a particular activity, theme or focus area under the umbrella of SAR and promoting the activity and its results within the SAR community. For more information on establishing a SIG see: SAR Special Interest Groups (SIGs) .
SAR expresses its solidarity with artists and researchers who as a consequence of war now have to fear for their own lives, and of those of their families and friends. We want to express our compassion with all those innocent civilians who are suffering. We are horrified about the ruthlessness with which civilian targets are attacked in the Ukraine, and we appeal for an immediate end to aggression, bloodshed and destruction and a return to human values in sight of the global future of the planet.
Like our partner associations AEC and ELIA, we state that the artistic research community is a global community where peaceful collaborations between people of all backgrounds are a lived reality. Thousands of Ukrainian and Russian students, academics, artists and researchers in art practices are at the same time working together peacefully all over Europe and the world. We stand by all these artists, as well as with Ukrainian people, in solidarity. We likewise call on all SAR member institutions to support refugees from the war zone within their possibilities to be able to continue their art studies in a non-bureaucratic way.
The future of life on the planet depends on the human ability for peaceful conflict resolution.
The SAR Presidents, Executive Board members, and Executive Officer
SAR is proud to present the Vienna Declaration , a policy paper advocating for the full recognition of Artistic Research across Europe. More than one year ago, the main organisations and transnational networks dealing with Artistic Research at European level and beyond decided to join forces to increase the visibility and recognition of this strand of research. The Vienna Declaration , co-written by AEC , CILECT / GEECT , Culture Action Europe , Cumulus , EAAE , ELIA , EPARM , EQ-Arts , MusiQuE and SAR, is the first outcome of this important collaboration. The initiative is open to the involvement of other international organisations proving legitimate interest.
The long term aims of this concerted action, and the formulation of documents such as the Vienna Declaration on Artistic Research and the Florence Principles on the Doctorate in the Arts , are to secure full recognition of artistic research both within international as well as national research directories and funding schemes.
SAR enables individual and institutional members as well as non-members to distribute announcements of relevance to artistic research environments, such as symposia, conferences, exhibitions, performances, publications, study programmes, available positions etc. via a dedicated email list, reaching colleagues who have registered at the Research Catalogue (RC).
For more info or requesting an announcement, go to: sar-announcements.com
Sar-members: we have a new data protection policy ..
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Arts-based Research, Development of the Arts, Applied Arts, Expanded Research, Implicit Knowledge, Practice Based Research, Research in the Arts, Research through the Arts, Research on the Arts
The aim of this entry is to present basic thoughts regarding practices of artistic research with the objective to describe specific criteria pertaining to this specific process of knowledge production. References to considerations regarding the philosophy of science are possible, but not intended as a demarcation to the further thoughts presented that make up the central element of the entry. Central topics of artistic research are brought into focus, evaluated, and used to generate specific processes for knowledge development. After a brief thematic introduction to the topic and an attempt to a “mapping of artistic research,” specific aspects are described in the “setting of artistic research,” followed by the thoughts regarding concrete “modes of artistic research,” and concluded through...
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Adderley. vgl. http://en.wikipedia.org/wiki/Herbie_Hancock#cite_ref-7 . 2012-07-17.
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Yamada K. The gateless gate: the classic book of Zen Koans. Boston: Wisdom Publications; 2004.
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Elias G. Carayannis
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Damianisch, A. (2013). Artistic Research. In: Carayannis, E.G. (eds) Encyclopedia of Creativity, Invention, Innovation and Entrepreneurship. Springer, New York, NY. https://doi.org/10.1007/978-1-4614-3858-8_473
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The role of artistic researchers is not to describe their work – it’s something else entirely.
By Professor Barb Bolt, Faculty of Fine Arts and Music.
Talk about scientific research and a few things immediately spring to mind: randomised controlled trials, journal articles, momentous breakthroughs … And while those things are also true in the arts (one need only look at the University’s Music Therapy discipline for proof) the parameters are often different. So, what does “artistic research” in a Faculty such as ours look like?
The terms “artwork” and “work of art” tend to be used interchangeably but it’s useful to tease them apart. The artwork may be defined as the production – the performance, recital, painting, sculptural installation, drawing, film, screenplay, novel, poem or event that has emerged. Meanwhile, the work of art is the work that art does: the movement in concepts, understandings, methodologies, material practice, affect and sensorial experience that arises in and through art and the artwork.
The mapping of this movement allows artistic researchers to identify and argue for the research’s claim to new knowledge, or rather new ways of knowing – which, of course, is what all research does. But the positioning of the researcher as maker and observer, and the multi-dimensional qualities that arise in artistic research, gives artistic research its particularity.
The role of the artistic researcher is not to describe his or her work, nor to interpret the work, but rather to recognise and map the ruptures and movements that are the work of art in a way not necessarily open to others. The artist-as-researcher offers a particular and unique perspective on the work of art from inside-out as well as outside-in.
In August, Dr Simone Slee, former Head of Sculpture and Spatial Practice and now the Research Convenor at VCA Art, as well as being a successful practising artist, was awarded a 2018 University of Melbourne Chancellor’s Prize for Excellence for her PhD thesis: Help a Sculpture and other abfunctional potentials – the first time an artistic research thesis has been recognised with this particular accolade.
As Simone observed in 2016:
Centering myself within the process of the artwork’s production was the most important factor in garnering my voice within the writing. Once I enabled this to occur the project began to drive its own agenda, developing an autonomy that was also akin to an artwork itself. Commencing with the artwork this firstly generated the research questions that then enabled these to be tested, sometimes contradicted, adjusted and clarified, and provoked new questions as they applied to the work.
This centering of oneself within the artwork’s production is the most important factor in giving voice to what has become known variously as practice-led research, practice as research (PAR), creative practice research (CPR) or, more simply, artistic research.
It is a truism to say that words are inadequate to the task of encapsulating the material fact and the experience of the artwork and one could argue that any the kind of discursive mapping process is a distancing device that creates objective “data” and denies the embodied experience that is central to our encounters with art. The artwork must stand eloquently in its own way, and if it doesn’t it fails. In this very important sense, elite art practice is necessarily at the heart of artistic research.
But through mapping the work of art as well as sending their artwork out into the world, artistic researchers offer a unique perspective on art, demonstrating and arguing for the impact of artistic research in the broader realm, and particularly in the academy.
In other words, artistic research has opened the possibility for artists to find their voice in a field where hitherto they have been the object of study by art historians, musicologists, critics, curators, and cultural theorists, amongst others.
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Excerpt of the introduction: In the first part, I will dissect the term research, dipping into the everlasting dispute about art versus science, coming back to the initial term of artistic research and giving ideas of what it is and what it can contribute to scientific research. In the last part I will focus on the education reformation, elaborating detected challenges and chances it might bring. As literature, the essay draws – amongst others – from the book Artistic research published by philosopher, editor and curator Annette W. Balkema and philosopher, editor, curator and Professor for Artistic Research at the MaHKU, Utrecht Graduate School of Visual Art and Design Henk Slager, who is also leading the publication of the Journal of Artistic Research (JAR). It is a collection of essays and discussions from a two-day symposium on artistic research. Other sources are websites of art academies involved in the development of artistic research, different speeches on the topic and the Belgian philosopher, writer and critic Dieter Lesage’s text Who’s Afraid of Artistic Research? On measuring artistic research output (2009). As the evolution of artistic research is still ongoing, I found it important to include a variety of different opinions, in order to detect common tendencies.
English version of "Künstlerische Forschung", in Hans-Peter Schwarz (Hg.): Zeichen nach vorn. 125 Jahre Hochschule für Gestaltung und Kunst Zürich. Hochschule für Gestaltung und Kunst Zürich, Zürich
Christoph Schenker
Knowledge in its current form is not identical to the knowledge of the sciences. Scientific knowledge is a specific kind of discourse that is set off from the discourse genres of other, non-scientific areas of competence. In concert, they all form a diversity of essentially equivalent and equally necessary systems. Nonetheless, the currently prevalent style of thinking is that cultivated by the sciences and the humanities. And it is primarily scientific technology that has proven to be the most efficient contributor to contemporary society's focus on innovation. Scholarship and the sciences also constitute the last bastion of a culture that exists exclusively as high culture. Scientific research is a curious mixture of ideology and practice, of realistic procedures and unreal demands. The need to resort to scientific support in order to reinforce the relevance or status of a given area of competence has become obsolete. In this paper I shall outline a few thoughts on the character of research in the fine arts. The concept of research is closely allied with the sciences. Even so, it is fruitful to apply this term to the pragmatic context of artistic endeavour although it is not possible to address the concepts of research and art in greater depth in this context.
Sisyphus — Journal of Education
Catarina Almeida
Although almost every debate about artistic research highlights its novelty in references to «uncertainty», »indefinability», and to its lack of identity whilst «bound to a tradition external to itself», this novelty has lasted for a few decades already. Many of the problems raised today are to be found back when research and art education began to relate within the academic context in the 1980s. So where is the speculative discussion on its uncertainty taking artistic research to? Is a solution intended to be found? Is there a problem to be solved? Through ‘productivitism’ this text argues that the aprioristic idea that artistic research is problematic has been securing its state of pendency and increasing its fragility. The final part of the article suggests a creative potential and a challenging dimension in the process of institutionalization, and ends by pointing out possible topics of work for a shared agenda with contemporary art.
Eidos. A Journal for Philosophy of Culture
Josef Früchtl
English version of "Einsicht und Intensivierung - Überlegungen zur künstlerischen Forschung", in Elke Bippus (Hg.): Kunst des Forschens. Praxis eines ästhetischen Denkens. Diaphanes, Zürich/Berlin
What is it that distinguishes artistic research? Can one speak of a tradition of artistic problems? The tendency is to concentrate on trying to define the essential features of artistic research. This involves inquiry into not only how artistic research differs from but also how it resembles or is comparable to scientific research and philosophical work. As far the pragmatics of research are concerned, there is no fundamental difference between the systems of art and scholarship. And in both fields, it is often no easy task to distinguish substance, i.e. what is essential and intrinsic to the conditions and rules of the research process, from accident, i.e. what factors should be assigned to the external operations of research. One might inquire into whether artistic research works with special methods, whether it makes use of a specific set of tools, whether it typically addresses a specific subject of research, and whether it produces knowledge that is characteristic of art.
Dieter Mersch
Since its beginnings in the 1990s, “artistic research” has become established as a new format in the areas of educational and institutional policy, aesthetics, and art theory. It has now diffused into almost all artistic fields, from installation to experimental formats to contemporary music, literature, dance or performance art. But from its beginnings—under labels like “art and science” or “scienceart” or “artscience” that mention both disciplines in one breath—it has been in competition with academic research, without its own concept of research having been adequately clarified. This manifesto attempts to resolve the problem and to defend the term and the radical potentials of a researching art against those who toy all too carefully with university formats, wishing to ally them with scientific principles. Its aim is to emphasize the autonomy and particular intellectuality of artistic research, without seeking to justify its legitimacy or adopt alien standards.
Gideon Kong
The term ‘artistic research’ is generally referred to as research in the arts, or ‘art as research’. More distinctively, it is also described as ‘research in and through art’ (Wesseling 2016, 8), distinguished from other types of research in the arts and brings to mind the popular yet seldom consistently discussed categorical distinctions from Christopher Frayling (1993). With increasing discussions to identify, describe, and legitimise artistic research against the largely scientific traditions of ‘research’, there has since been a growing amount of literature on the subject. Despite this accessibility of literature on artistic research—many written in English and published in easily available or open access journals—they often remain as efforts isolated from each other. I highlight this as an opportunity for mapping key ideas and developments of artistic research within recent discourse. This essay attempts a brief yet condensed discussion on artistic research using six recent key texts on artistic research. Chronologically, they are single books from authors Graeme Sullivan (2005), James Elkin (2009), Henk Borgdorff (2012), Mika Hannula et al. (2014), Janneke Wesseling (2016), and Danny Butt (2017).
Aldis Gedutis
Gerard Vilar
catala«La recerca artistica» es un terme de moda que sembla portar les practiques de les arts contemporanies cap a noves formes, academicament mes respectables i properes a les ciencies socials i empiriques i a les humanitats. La introduccio de doctorats a les escoles d’arts i la normalitzacio dels plans d’estudi a Europa arran del Proces de Bolonya han estat cabdals en aquest sentit. Aquestes urgencies han creat una confusio enorme al voltant del significat de «recerca artistica». M’agradaria ajudar a aportar una mica d’ordre a aquestes veus sovint contradictories. El valor de l’art rau en el que el separa de la religio, la ciencia, la filosofia i totes les altres formes i productes del pensament huma, i estic convencut que qualsevol persona que cerqui el reconeixement academic i l’eliminacio de les diferencies esta confosa. En aquest article distingeixo entre cinc conceptes diferents en l’us de l’expressio «recerca artistica»: 1. Recerca per a l’art; es a dir, per a la produccio d...
Proceedings of the Arts Research Africa Conference
Mark Fleishman
Artistic Research and the Institution: a cautionary tale Prof Mark Fleishman, Centre for Theatre, Dance & Performance Studies, UCT 1. Points of departure The central question I will examine today might be stated as follows: what impact do the specific institutional contexts, academic or otherwise, in which we produce research have on the art work itself and the potential ways of knowing associated with it? If we were to shift from a concern with epistemology (how we go about doing artistic research), or ontology (what in fact artistic research is), to a Levinasian concern with ethics, what would an ethical approach to the work of art entail with reference to these institutional pressures/distortions? I have been engaged with artistic research since the mid-1990s. Over that time I would suggest, artistic research has undergone a process of institutionalization. I understand institutionalization to be a process by which individuals come to accept shared definitions of a particular reality-the process by which actions are repeated and given similar meaning by oneself and others. Such an understanding requires us to accept that institutions are not 'naturally' occurring entities but are made by people over a period of time. Any process of institutionalization involves regulative elements: the development of policies and work rules; normative elements : the emergence of habits and work norms; and cognitive elements: the institution of a relatively stable set of beliefs and values. All three help to provide a basis for legitimacy and durability. One vector of institutionalization has been driven from within the arts disciplines themselves. Artistic research has developed a history, a number of structured organisations (PARIP; The Society for Artistic Research; The Performance as Research Working Group of the IFTR; The SenseLab etc) in different geographical locations, and a set of writings, a literature consisting of a body of key texts. And while these texts are by no means equally available or meaningful to all and the literature assembles and reassembles differently according to regional specificities, understandings and proclivities, the literature ensures an element of legitimacy and a perception of stability to the practice. Even if we cannot/don't necessarily always agree on everything to do with artistic research, the existence of the literature suggests that something actual is out there when we speak of artistic research in our various contexts. One of the papers from that body of literature, published in 2009, continues to haunt me in the sense that it unsettles any certainty I might entertain about what we now quite confidently assert about artistic research.
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What could be the place of artistic research in current contemporary scholarship in the humanities? The following essay addresses this question while using as a case study a collaborative artistic project undertaken by two artists, Remco Roes (Belgium) and Alis Garlick (Australia). We argue that the recent integration of arts into academia requires a hybrid discourse, which has to be distinguished both from the artwork itself and from more conventional forms of academic research. This hybrid discourse explores the whole continuum of possible ways to address our existential relationship with the environment: ranging from aesthetic, multi-sensorial, associative, affective, spatial and visual modes of ‘knowledge’ to more discursive, analytical, contextualised ones. Here, we set out to defend the visual essay as a useful tool to explore the non-conceptual, yet meaningful bodily aspects of human culture, both in the still developing field of artistic research and in more established fields of research. It is a genre that enables us to articulate this knowledge, as a transformative process of meaning-making, supplementing other modes of inquiry in the humanities.
In Being Alive: Essays on Movement, Knowledge and Description (2011), Tim Ingold defines anthropology as ‘a sustained and disciplined inquiry into the conditions and potentials of human life’ (Ingold, 2011 , p. 9). For Ingold, artistic practice plays a crucial part in this inquiry. He considers art not merely as a potential object of historical, sociological or ethnographic research, but also as a valuable form of anthropological inquiry itself, providing supplementary methods to understand what it is ‘to be human’.
In a similar vein, Mark Johnson’s The meaning of the body: aesthetics of human understanding (2007) offers a revaluation of art ‘as an essential mode of human engagement with and understanding of the world’ (Johnson, 2007 , p. 10). Johnson argues that art is a useful epistemological instrument because of its ability to intensify the ordinary experience of our environment. Images Footnote 1 are the expression of our on-going, complex relation with an inner and outer environment. In the process of making images of our environment, different bodily experiences, like affects, emotions, feelings and movements are mobilised in the creation of meaning. As Johnson argues, this happens in every process of meaning-making, which is always based on ‘deep-seated bodily sources of human meaning that go beyond the merely conceptual and propositional’ (Ibid., p. 11). The specificity of art simply resides in the fact that it actively engages with those non-conceptual, non-propositional forms of ‘making sense’ of our environment. Art is thus able to take into account (and to explore) many other different meaningful aspects of our human relationship with the environment and thus provide us with a supplementary form of knowledge. Hence Ingold’s remark in the introduction of Making: anthropology, archaeology, art and architecture (2013): ‘Could certain practices of art, for example, suggest new ways of doing anthropology? If there are similarities between the ways in which artists and anthropologists study the world, then could we not regard the artwork as a result of something like an anthropological study, rather than as an object of such study? […] could works of art not be regarded as forms of anthropology, albeit ‘written’ in non-verbal media?’ (Ingold, 2013 , p. 8, italics in original).
And yet we would hesitate to unreservedly answer yes to these rhetorical questions. For instance, it is true that one can consider the works of Francis Bacon as an anthropological study of violence and fear, or the works of John Cage as a study in indeterminacy and chance. But while they can indeed be seen as explorations of the ‘conditions and potentials of human life’, the artworks themselves do not make this knowledge explicit. What is lacking here is the logos of anthropology, logos in the sense of discourse, a line of reasoning. Therefore, while we agree with Ingold and Johnson, the problem remains how to explicate and communicate the knowledge that is contained within works of art, how to make it discursive ? How to articulate artistic practice as an alternative, yet valid form of scholarly research?
Here, we believe that a clear distinction between art and artistic research is necessary. The artistic imaginary is a reaction to the environment in which the artist finds himself: this reaction does not have to be conscious and deliberate. The artist has every right to shrug his shoulders when he is asked for the ‘meaning’ of his work, to provide a ‘discourse’. He can simply reply: ‘I don’t know’ or ‘I do not want to know’, as a refusal to engage with the step of articulating what his work might be exploring. Likewise, the beholder or the reader of a work of art does not need to learn from it to appreciate it. No doubt, he may have gained some understanding about ‘human existence’ after reading a novel or visiting an exhibition, but without the need to spell out this knowledge or to further explore it.
In contrast, artistic research as a specific, inquisitive mode of dealing with the environment requires an explicit articulation of what is at stake, the formulation of a specific problem that determines the focus of the research. ‘Problem’ is used here in the neutral, etymological sense of the word: something ‘thrown forward’, a ‘hindrance, obstacle’ (cf. probleima , Liddell-Scott’s Greek-English Lexicon). A body-in-an-environment finds something thrown before him or her, an issue that grabs the attention. A problem is something that urges us to explore a field of experiences, the ‘potentials of human life’ that are opened up by a work of art. It is often only retroactively, during a second, reflective phase of the artistic research, that a formulation of a problem becomes possible, by a selection of elements that strikes one as meaningful (again, in the sense Johnson defines meaningful, thus including bodily perceptions, movements, affects, feelings as meaningful elements of human understanding of reality). This process opens up, to borrow a term used by Aby Warburg, a ‘Denkraum’ (cf. Gombrich, 1986 , p. 224): it creates a critical distance from the environment, including the environment of the artwork itself: this ‘space for thought’ allows one to consciously explore a specific problem. Consciously here does not equal cerebral: the problem is explored not only in its intellectual, but also in its sensual and emotional, affective aspects. It is projected along different lines in this virtual Denkraum , lines that cross and influence each other: an existential line turns into a line of form and composition; a conceptual line merges into a narrative line, a technical line echoes an autobiographical line. There is no strict hierarchy in the different ‘emanations’ of a problem. These are just different lines contained within the work that interact with each other, and the problem can ‘move’ from one line to another, develop and transform itself along these lines, comparable perhaps to the way a melody develops itself when it is transposed to a different musical scale, a different musical instrument, or even to a different musical genre. But, however, abstract or technical one formulates a problem, following Johnson we argue that a problem is always a translation of a basic existential problem, emerging from a specific environment. We fully agree with Johnson when he argues that ‘philosophy becomes relevant to human life only by reconnecting with, and grounding itself in, bodily dimensions of human meaning and value. Philosophy needs a visceral connection to lived experience’ (Johnson, 2007 , p. 263). The same goes for artistic research. It too finds its relevance in the ‘visceral connection’ with a specific body, a specific situation.
Words are one way of disclosing this lived experience, but within the context of an artistic practice one can hardly ignore the potential for images to provide us with an equally valuable account. In fact, they may even prove most suited to establish the kind of space that comes close to this multi-threaded, embodied Denkraum . In order to illustrate this, we would like to present a case study, a short visual ‘essay’ (however, since the scope of four spreads offers only limited space, it is better to consider it as the image-equivalent of a short research note).
The images (1, 2, 3, 4, 5) form a short visual essay based on a collaborative artistic project 'Exercises of the man (v)' that Remco Roes and Alis Garlick realised for the Situation Symposium at Royal Melbourne Institute of Technology in Melbourne in 2014. One of the conceptual premises of the project was the communication of two physical ‘sites’ through digital media. Roes—located in Belgium—would communicate with Garlick—in Australia—about an installation that was to be realised at the physical location of the exhibition in Melbourne. Their attempts to communicate (about) the site were conducted via e-mail messages, Skype-chats and video conversations. The focus of these conversations increasingly distanced itself from the empty exhibition space of the Design Hub and instead came to include coincidental spaces (and objects) that happened to be close at hand during the 3-month working period leading up to the exhibition. The focus of the project thus shifted from attempting to communicate a particular space towards attempting to communicate the more general experience of being in(side) a space. The project led to the production of a series of small in-situ installations, a large series of video’s and images, a book with a selection of these images as well as texts from the conversations, and the final exhibition in which artefacts that were found during the collaborative process were exhibited. A step by step reading of the visual argument contained within images of this project illustrates how a visual essay can function as a tool for disclosing/articulating/communicating the kind of embodied thinking that occurs within an artistic practice or practice-based research.
Figure 1 shows (albeit in reduced form) a field of photographs and video stills that summarises the project without emphasising any particular aspect. Each of the Figs. 2 – 5 isolate different parts of this same field in an attempt to construct/disclose a form of visual argument (that was already contained within the work). In the final part of this essay we will provide an illustration of how such visual sequences can be possibly ‘read’.
First image of the visual essay. Remco Roes and Alis Garlick, as copyright holders, permit the publication of this image under a Creative Commons Attribution 4.0 International License
Second image of the visual essay. Remco Roes and Alis Garlick, as copyright holders, permit the publication of this image under a Creative Commons Attribution 4.0 International License
Third image of the visual essay. Remco Roes and Alis Garlick, as copyright holders, permit the publication of this image under a Creative Commons Attribution 4.0 International License
Fourth image of the visual essay. Remco Roes and Alis Garlick, as copyright holders, permit the publication of this image under a Creative Commons Attribution 4.0 International License
Fifth image of the visual essay. Remco Roes and Alis Garlick, as copyright holders, permit the publication of this image under a Creative Commons Attribution 4.0 International License
Figure 1 is a remnant of the first step that was taken in the creation of the series of images: significant, meaningful elements in the work of art are brought together. At first, we quite simply start by looking at what is represented in the pictures, and how they are presented to us. This act of looking almost inevitably turns these images into a sequence, an argument. Conditioned by the dominant linearity of writing, including images (for instance in a comic book) one ‘reads’ the images from left to right, one goes from the first spread to the last. Just like one could say that a musical theme or a plot ‘develops’, the series of images seem to ‘develop’ the problem, gradually revealing its complexity. The dominance of this viewing code is not to be ignored, but is of course supplemented by the more ‘holistic’ nature of visual perception (cf. the notion of ‘Gestalt’ in the psychology of perception). So unlike a ‘classic’ argumentation, the discursive sequence is traversed by resonance, by non-linearity, by correspondences between elements both in a single image and between the images in their specific positioning within the essay. These correspondences reveal the synaesthetic nature of every process of meaning-making: ‘The meaning of something is its relations, actual and potential, to other qualities, things, events, and experiences. In pragmatist lingo, the meaning of something is a matter of how it connects to what has gone before and what it entails for present or future experiences and actions’ (Johnson, 2007 , p. 265). The images operate in a similar way, by bringing together different actions, affects, feelings and perceptions into a complex constellation of meaningful elements that parallel each other and create a field of resonance. These connections occur between different elements that ‘disturb’ the logical linearity of the discourse, for instance by the repetition of a specific element (the blue/yellow opposition, or the repetition of a specific diagonal angle).
Confronted with these images, we are now able to delineate more precisely the problem they express. In a generic sense we could formulate it as follows: how to communicate with someone who does not share my existential space, but is nonetheless visually and acoustically present? What are the implications of the kind of technology that makes such communication possible, for the first time in human history? How does it influence our perception and experience of space, of materiality, of presence?
Artistic research into this problem explores the different ways of meaning-making that this new existential space offers, revealing the different conditions and possibilities of this new spatiality. But it has to be stressed that this exploration of the problem happens on different lines, ranging from the kinaesthetic perception to the emotional and affective response to these spaces and images. It would, thus, be wrong to reduce these experiences to a conceptual framework. In their actions, Roes and Garlick do not ‘make a statement’: they quite simply experiment with what their bodies can do in such a hybrid space, ‘wandering’ in this field of meaningful experiences, this Denkraum , that is ‘opened up’: which meaningful clusters of sensations, affects, feelings, spatial and kinaesthetic qualities emerge in such a specific existential space?
In what follows, we want to focus on some of these meaningful clusters. As such, these comments are not part of the visual essay itself. One could compare them to ‘reading remarks’, a short elaboration on what strikes one as relevant. These comments also do not try to ‘crack the code’ of the visual material, as if they were merely a visual and/or spatial rebus to be solved once and for all (‘ x stands for y’ ). They rather attempt to engage in a dialogue with the images, a dialogue that of course does not claim to be definitive or exhaustive.
The constellation itself generates a sense of ‘lacking’: we see that there are two characters intensely collaborating and interacting with each other, while never sharing the same space. They are performing, or watching the other perform: drawing a line (imaginary or physically), pulling, wrapping, unpacking, watching, framing, balancing. The small arrangements, constructions or compositions that are made as a result of these activities are all very fragile, shaky and their purpose remains unclear. Interaction with the other occurs only virtually, based on the manipulation of small objects and fragments, located in different places. One of the few materials that eventually gets physically exported to the other side, is a kind of large plastic cover. Again, one should not ‘read’ the picture of Roes with this plastic wrapped around his head as an expression, a ‘symbol’ of individual isolation, of being wrapped up in something. It is simply the experience of a head that disappears (as a head appears and disappears on a computer screen when it gets disconnected), and the experience of a head that is covered up: does it feel like choking, or does it provide a sense of shelter, protection?
A different ‘line’ operates simultaneously in the same image: that of a man standing on a double grid: the grid of the wet street tiles and an alternative, oblique grid of colourful yellow elements, a grid which is clearly temporal, as only the grid of the tiles will remain. These images are contrasted with the (obviously staged) moment when the plastic arrives at ‘the other side’: the claustrophobia is now replaced with the openness of the horizon, the presence of an open seascape: it gives a synaesthetic sense of a fresh breeze that seems lacking in the other images.
In this case, the contrast between the different spaces is very clear, but in other images we also see an effort to unite these different spaces. The problem can now be reformulated, as it moves to another line: how to demarcate a shared space that is both actual and virtual (with a ribbon, the positioning of a computer screen?), how to communicate with each other, not only with words or body language, but also with small artefacts, ‘meaningless’ junk? What is the ‘common ground’ on which to walk, to exchange things—connecting, lining up with the other? And here, the layout of the images (into a spread) adds an extra dimension to the original work of art. The relation between the different bodies does now not only take place in different spaces, but also in different fields of representation: there is the space of the spread, the photographed space and in the photographs, the other space opened up by the computer screen, and the interaction between these levels. We see this in the Fig. 3 where Garlick’s legs are projected on the floor, framed by two plastic beakers: her black legging echoing with the shadows of a chair or a tripod. This visual ‘rhyme’ within the image reveals how a virtual presence interferes with what is present.
The problem, which can be expressed in this fundamental opposition between presence/absence, also resonates with other recurring oppositions that rhythmically structure these images. The images are filled with blue/yellow elements: blue lines of tape, a blue plexi form, yellow traces of paint, yellow objects that are used in the video’s, but the two tones are also conjured up by the white balance difference between daylight and artificial light. The blue/yellow opposition, in turn, connects with other meaningful oppositions, like—obviously—male/female, or the same oppositional set of clothes: black trousers/white shirt, grey scale images versus full colour, or the shadow and the bright sunlight, which finds itself in another opposition with the cold electric light of a computer screen (this of course also refers to the different time zones, another crucial aspect of digital communication: we do not only not share the same place, we also do not share the same time).
Yet the images also invite us to explore certain formal and compositional elements that keep recurring. The second image, for example, emphasises the importance placed in the project upon the connecting of lines, literally of lining up. Within this image the direction and angle of these lines is ‘explained’ by the presence of the two bodies, the makers with their roles of tape in hand. But upon re-reading the other spreads through this lens of ‘connecting lines’ we see that this compositional element starts to attain its own visual logic. Where the lines in image 2 are literally used as devices to connect two (visual) realities, they free themselves from this restricted context in the other images and show us the influence of circumstance and context in allowing for the successful establishing of such a connection.
In Fig. 3 , for instance, we see a collection of lines that have been isolated from the direct context of live communication. The way two parts of a line are manually aligned (in the split-screens in image 2) mirrors the way the images find their position on the page. However, we also see how the visual grammar of these lines of tape is expanded upon: barrier tape that demarcates a working area meets the curve of a small copper fragment on the floor of an installation, a crack in the wall follows the slanted angle of an assembled object, existing marks on the floor—as well as lines in the architecture—come into play. The photographs widen the scale and angle at which the line operates: the line becomes a conceptual form that is no longer merely material tape but also an immaterial graphical element that explores its own argument.
Figure 4 provides us with a pivotal point in this respect: the cables of the mouse, computer and charger introduce a certain fluidity and uncontrolled motion. Similarly, the erratic markings on the paper show that an author is only ever partially in control. The cracked line in the floor is the first line that is created by a negative space, by an absence. This resonates with the black-stained edges of the laser-cut objects, laid out on the desktop. This fourth image thus seems to transform the manifestation of the line yet again; from a simple connecting device into an instrument that is able to cut out shapes, a path that delineates a cut, as opposed to establishing a connection. The circle held up in image 4 is a perfect circular cut. This resonates with the laser-cut objects we see just above it on the desk, but also with the virtual cuts made in the Photoshop image on the right. We can clearly see how a circular cut remains present on the characteristic grey-white chessboard that is virtual emptiness. It is evident that these elements have more than just an aesthetic function in a visual argumentation. They are an integral part of the meaning-making process. They ‘transpose’ on a different level, i.e., the formal and compositional level, the central problem of absence and presence: it is the graphic form of the ‘cut’, as well as the act of cutting itself, that turns one into the other.
As we have already argued, within the frame of this comment piece, the scope of the visual essay we present here is inevitably limited. It should be considered as a small exercise in a specific genre of thinking and communicating with images that requires further development. Nonetheless, we hope to have demonstrated the potentialities of the visual essay as a form of meaning-making that allows the articulation of a form of embodied knowledge that supplements other modes of inquiry in the humanities. In this particular case, it allows for the integration of other meaningful, embodied and existential aspects of digital communication, unlikely to be ‘detected’ as such by an (auto)ethnographic, psychological or sociological framework.
The visual essay is an invitation to other researchers in the arts to create their own kind of visual essays in order to address their own work of art or that of others: they can consider their artistic research as a valuable contribution to the exploration of human existence that lies at the core of the humanities. But perhaps it can also inspire scholars in more ‘classical’ domains to introduce artistic research methods to their toolbox, as a way of taking into account the non-conceptual, yet meaningful bodily aspects of human life and human artefacts, this ‘visceral connection to lived experience’, as Johnson puts it.
Obviously, a visual essay runs the risk of being ‘shot by both sides’: artists may scorn the loss of artistic autonomy and ‘exploitation’ of the work of art in the service of scholarship, while academic scholars may be wary of the lack of conceptual and methodological clarity inherent in these artistic forms of embodied, synaesthetic meaning. The visual essay is indeed a bastard genre, the unlawful love (or perhaps more honestly: love/hate) child of academia and the arts. But precisely this hybrid, impure nature of the visual essay allows it to explore unknown ‘conditions and potentials of human life’, precisely because it combines imagination and knowledge. And while this combination may sound like an oxymoron within a scientific, positivistic paradigm, it may in fact indicate the revival, in a new context, of a very ancient alliance. Or as Giorgio Agamben formulates it in Infancy and history: on the destruction of experience (2007 [1978]): ‘Nothing can convey the extent of the change that has taken place in the meaning of experience so much as the resulting reversal of the status of the imagination. For Antiquity, the imagination, which is now expunged from knowledge as ‘unreal’, was the supreme medium of knowledge. As the intermediary between the senses and the intellect, enabling, in phantasy, the union between the sensible form and the potential intellect, it occupies in ancient and medieval culture exactly the same role that our culture assigns to experience. Far from being something unreal, the mundus imaginabilis has its full reality between the mundus sensibilis and the mundus intellegibilis , and is, indeed, the condition of their communication—that is to say, of knowledge’ (Agamben, 2007 , p. 27, italics in original).
And it is precisely this exploration of the mundus imaginabilis that should inspire us to understand artistic research as a valuable form of scholarship in the humanities.
We consider images as a broad category consisting of artefacts of the imagination, the creation of expressive ‘forms’. Images are thus not limited to visual images. For instance, the imagery used in a poem or novel, metaphors in philosophical treatises (‘image-thoughts’), actual sculptures or the imaginary space created by a performance or installation can also be considered as images, just like soundscapes, scenography, architecture.
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Roes, R., Pint, K. The visual essay and the place of artistic research in the humanities. Palgrave Commun 3 , 8 (2017). https://doi.org/10.1057/s41599-017-0004-5
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Published : 31 October 2017
DOI : https://doi.org/10.1057/s41599-017-0004-5
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By Gisela Valencia
June 17, 2024 at 12:09pm
Can art and science really be interconnected?
Scientists collect data, conduct experiments and make discoveries. Artists tell stories and tap into life's intangible spaces to shed light on the human condition. The two roles seem light years apart.
A group of FIU student researchers are bursting through stereotypes and showing us that art and science are actually two sides of the same coin. These students are using their love of nature and scientific inquiry to fuel their creation of art in a variety of mediums from drawings to crafts to photography.
The student researchers are part of the Florida Coastal Everglades Long Term Ecological Research (FCE LTER) program , which is based at FIU’s Institute of Environment. The program has collected the most comprehensive, long-term data instrumental to understanding how the Everglades is changing over time.
While conducting research in the Everglades, the students are often moved to wonder as they stare at the sun glimmering through the trees or as they observe the patterns and properties of the wildlife and organisms they are studying.
This awe has led them to create. It has propelled them to embrace the arts, or in some cases, to renew their artistic activities with science in mind.
Paige Kleindl, a Ph.D. candidate in biology, is one of these students.
“Creativity is at the heart of science and art,” Kleindl says. "Illustration and visual depiction have always been an integral part of understanding science."
Two years ago, Kleindl and several of her colleagues began meeting informally to talk about their artistic endeavors. The group was composed of their networks — students who were also researchers from the FCE LTER program. The meetings eventually became FCE LTER student group activities, and the crafty scientists became prolific artists.
Fast forward to today, and the group has presented two annual photography competitions, a one-day art showcase and, most recently, a two-month-long art exhibit at the Glenn Gallery at FIU’s Biscayne Bay Campus. The exhibit ended in May, but its beauty left a lasting impression on fans and artists alike.
“It was so much fun,” says Kleindl, who organized the exhibit. “It was great to see the pride on the artists' faces at the exhibit opening. We create art for fun. It’s something we do because we love it, and we love depicting nature. Being able to present these creative depictions of the Everglades to other people was amazing.”
“The name of the exhibit was 'More Than a Scientist’ because it highlighted the multifaceted nature of scientists," Kleindl adds. "People may see us as solely analytical. But scientists are so much more. What we do takes so much passion. That's what motivates us to wake up at four in the morning and travel to the wilderness in 100-degree weather just to take samples. We are passionate about our research, and we are passionate about understanding and preserving the natural world. And that feeds our creative side.”
The exhibit featured 50 pieces of art created by 10 students and one staff member. It showcased a diverse range of artwork, including black ink drawings, photography, traditional scientific illustration, linoleum prints, watercolors and embroidery, among others.
Check out a few of the works created by some of the scientist-artists in the group.
Snail prints
Carlos Pulido, a Ph.D. candidate in the Department of Earth and Environment, says that art became a way to re-energize and re-focus on science. He enjoys creating nature-inspired linoleum prints (like the one pictured above).
“I began creating linoleum prints as a way to unwind from the rigorous demands of my Ph.D.,” he says. “This artistic expression unexpectedly enhanced my research, offering a tactile, hands-on counterbalance to my digitally-heavy routine. I've found that the entire intricate process — from sketching to carving and printing — not only helps with my mental clarity, but also enriches my approach to problem-solving in my scientific work.”
He adds, “I didn't anticipate discovering a community of artists within our own research working groups. Connecting with fellow researchers who also engage in artistic pursuits inspires me and broadens my perspective[s], both personally and professionally.”
Embroidering micro-algae
When Hanna Innocent was in elementary school, her grandmother taught her the art of embroidery.
"[She] would buy me embroidery kits when we'd visit during the summer," Innocent recalls. "During COVID, I picked it up again and it was like muscle memory."
Today, Innocent is a master's degree student in biological sciences -- and she weaves science into her artistry. Recently, she created her own embroidery patterns to celebrate the organisms she researches: micro-algae.
"Micro-algae and diatoms are such tiny, beautiful organisms that tend to be overlooked by everyone," she says. "The more I learn about them in my career the more I fall in love with them, not only with how important they are to life on earth, but also with how complex and intricate they can be. I started off drawing them as a way to better understand what they look like, but it turned into depicting them in several different art forms that I enjoy creating in. I see micro-algae as an array of beautiful colors and rainbows, and I want the rest of the world to see them too."
Tiny beauty
Graduate biology student Anne Sabol believes photography can help expand the reach of science. " I work in the conservation realm, and a captivating photo can draw in a new audience and get them to care about the animals we study and are trying to save in a way that traditional science publications cannot."
The result? Sabol snaps away photos of the beauty she witnesses in the Everglades. Recently, one of her photos of a cormorant earned second place in the student group's photography competition this year.
In the photogoraph above, she captured a unique view of a tiny, intriguing animal that is usually about an inch or two long: a lettuce sea slug. " I chose this picture because it helps everyone appreciate the tiny creatures we might overlook."
Sabol will graduate with her Ph.D. this summer.
The mangrove forest
Tommy Shannon, a Ph.D. candidate in the Department of Biological Sciences, began his journey into photography while taking pictures under the microscope and in the field. His goal was to photo-document the algae research he was conducting. But things began to change as he realized the beauty of the visual medium.
“Photography took on a second life as an art form when I discovered I could use my photos to share the wonder I see in the natural world,” he says. “In my research I get the privilege to see and experience amazing things that are inaccessible to most people. I feel like photography enables me to make these experiences accessible to a much larger group of people and to share the 'wow' I feel. For me, science and photography are two paths to the same place of discovery and understanding.”
The photo above was taken at one of the long-term ecological research sites that scientists at FIU have been visiting for over two decades.
"It's a place where the land meets the sea in a maze of mangroves and tidal rivers," Shannon explains. He says the photo "illustrates the structure and function of the mangrove forest, from the skyward leaves to the knotty tangle of roots that hold the forest steady in high winds and floods."
Taking a closer look
At a very young age, Michelle Yi began creating art. Currently a junior marine biology major, Yi is happy to use her artistic skills to spotlight animals she's encountered in the field.
"I chose to illustrate these pieces in particular to bring awareness to the beauty of predatory species [alligator and dragon/damselflies]," she says. "While all wild animals should be treated and respected as such, always with knowledge and caution, acknowledging their critical role in their home environments and seeing the beauty of their capabilities was a very big inspiration [for me]."
The alligator painting is a white pen piece on a wooden board that was painted black using acrylic paint. Yi then highlighted the alligator with white pen through stippling, a technique that creates an art piece by repeatedly marking the piece with small marks or spots. Yi created the damselfly drawing using colored pencils on canvas papers.
Tangled roots
Rosario Vidales enjoys designing T-shirts. Vidales is also a Ph.D. student in the Natural Resource Science and Management program. She combined both of her interests to create a shirt design reminiscent of a band T-shirt, with a scientific twist.
"Since my research involves red mangroves, I thought a design showcasing their tangled prop-roots would be very cool," Vidales says. "I created my design with a picture of red mangrove roots I took while out in the Everglades. I screen-printed the design onto black paper for the ['More Than a Scientist'] exhibit and have also screen printed the design onto a few shirts (which is always a fun conversation starter). I hope to create more nature inspired designs in the future."
Vidales adds that " Carbon Sequestration, " refers to one of the ecosystem services provided by mangroves through their uptake of carbon dioxide from the atmosphere. Red mangroves store the carbon dioxide in their roots, branches and leaves.
Sparkling water
This is what algae looks like under a microscope. This painting features a group of algae called diatoms that are found by the trillions in the Everglades but are invisible to the naked eye.
Kleindl created this piece as a way to illuminate the tiny organisms that have captured her attention and ground her research. "I love algae," Kleindl says. "Diatoms are visually showstopping because of their symmetrical, ornate and complex design. I have seen only a few artists creating algae art, and I wanted to explore my study species from a different perspective. I told myself, 'I’m a creative scientist, let’s see what I can do.'"
This piece showcases the variety of growth forms, shapes and morphological features of diatoms captured in a collage of communities found in a single drop of water.
“Diatom cell walls are made of glass that reflect light when we view them under the microscope," Kleindl says. "I used glitter paint to create the diatoms as a way to convey a question - when light glimmers off the waves and water, isn't it reflecting off the cells of diatoms too?”
That's just one more way to explore science through art.
Art across cultures: a tapestry of diverse expressions, exploring the impact of culture on artistic perception and creation..
Posted June 4, 2024 | Reviewed by Monica Vilhauer
This post is written by Hreem Mahadeshwar and Valedeen D'Souza, Monk Prayogshala, Mumbai.
Art is like a deep, shared language that shows us the beauty and complexity of our cultures. Going beyond words, it helps us capture the elements that make each civilization unique and also succeeds in giving us a glimpse into the hearts of those who create it. More often than not, artists use the rich traditions and symbols of their backgrounds to inspire their creations, weaving their cultural stories into their work. The diversity of artistic expression worldwide—from the intricate calligraphy found in Islamic art, which is not just an aesthetic endeavor but also a profound manifestation of cultural and religious significance, to the vibrant patterns and colors in African art, rooted deeply in the continent's rich traditions—highlights the significant role culture plays in art creation. With various kinds of cultures present it isn't hard to posit that individuals from different cultures could perceive art through unique cognitive frameworks developed within their cultural contexts.
This cultural shaping extends into the cognitive processes that underlie artistic expression and appreciation. Culture molds our cognitive frameworks, influencing how we perceive, create, and interpret art. A study found that cultural differences between the East and West profoundly affect perception and thought processes, which in turn can be reflected in artistic expressions. For example, the emphasis on perspective and individual elements in Western art contrasts with the focus on harmony and the relationship between elements in Eastern art. These distinctions not only celebrate the diversity of artistic expression but also underscore how cultural contexts shape our appreciation and understanding of art.
Moreover, the varied use of symbols in art across different cultures adds layers of meaning and complexity to the global art landscape. The meanings attributed to colors, shapes, and motifs, and the storytelling and narrative techniques, vary significantly across cultures, enriching the art world with diverse perspectives. The color red , for instance, may symbolize luck and prosperity in Chinese culture, whereas it might represent negative connotations like blood or danger in some Western contexts. Additionally, storytelling and narrative techniques exhibit remarkable variation across cultural traditions, enriching the world of art with diverse perspectives.
Japanese manga also offers a unique way of telling stories that's different from Western comics. Its special distinctive panel layouts along with its unique storytelling ways provide a rather contrasting narrative experience compared to that of Western comic books. More specifically, manga’s narrative style is deeply influenced by Japanese aesthetics and values, emphasizing the flow of time and the internal states of characters, often through the use of visually quiet, contemplative panels that contrast sharply with the action. As emphasized by Scott McCloud in “ Understanding Comics ”, Western comics tend to be rooted in American and European traditions. Thus they emphasize the external action and dynamics between characters, with a stronger focus on linear storytelling and direct conflict. The art style in Western comics often highlights realism and proportion, with a vibrant color palette used to capture the attention and convey the mood or tone of the scene. The narrative structure is generally more straightforward, with each panel pushing the story forward through action or dialogue. These cultural differences in symbolism and narrative techniques not only underscore the diversity of artistic expression but also draw attention to the role of cultural context in the interpretation of art.
Cultural backgrounds significantly shape how individuals perceive and engage with artworks, particularly through the lens of attentional processes. Cultural values, aesthetic norms, and familiarity influence what aspects of art capture attention. Cultural priming further accentuates attentional biases towards culturally congruent stimuli. For instance, while Western cultures tend to put more emphasis on the object itself, East Asian cultures pay more attention to the context surrounding the object. By recognizing and embracing the differences between cultures, we can make enjoying art a more inclusive and rewarding experience for everyone.
Also, in many cultures, people feel and show their emotions together, collectively , creating a sense of harmony, togetherness, and shared happiness . This contrasts with cultures that value individuality, where personal reactions to art can include deep self-reflection, intense feelings, and thoughts about life's big questions. This shows that different cultures have their own ways of understanding and showing emotions, which could play a role in the way individuals from various cultures look at a particular artwork. When we learn about these differences, we start to appreciate the wide range of human experiences and creativity even more. Recognizing how our backgrounds influence our views and feelings towards art helps us become more open-minded and respectful of others. This approach to art opens our hearts to the beauty of diversity, bringing us closer to art lovers around the world.
In the rich tapestry of human culture, art serves as a vibrant reflection of our diverse experiences. Rooted in cultural heritage, artistic expression resonates with varied emotions and perspectives across societies. Understanding these cross-cultural dynamics enriches our appreciation of art's universal appeal and cultural specificity. By acknowledging the influence of cultural factors on artistic interpretation and emotional reactions, we cultivate empathy and understanding across diverse cultural contexts. Ultimately, embracing cultural diversity enhances the inclusivity and richness of our artistic experiences, fostering a deeper connection to the global art community.
Monk Prayogshala Research Institution is a not-for-profit academic research institution in Mumbai, India.
At any moment, someone’s aggravating behavior or our own bad luck can set us off on an emotional spiral that threatens to derail our entire day. Here’s how we can face our triggers with less reactivity so that we can get on with our lives.
By Kyra Gurney 06-17-2024
Divya Srinivasan arrived at the University of Miami with plans to major in political science and prepare for law school. Then, to fulfill the requirements of the University’s cognate program , she enrolled in art history classes and promptly fell in love with the discipline.
“I want to go into art law, and I think the course framework at UM has really allowed me to explore many aspects of what that could consist of, from both an art historical and political perspective,” said Srinivasan, a senior in the College of Arts and Sciences who is studying art history and political science . “I’ve truly been able to combine my passions.”
This summer, for the second year in a row, Srinivasan is gaining hands-on experience in the business side of the art world as an intern at Christie’s , the international art and luxury goods company known for its auctions.
“I was really interested in learning about the business of art,” Srinivasan said, explaining why she first applied for the internship in New York City. “The art industry is so diverse, and I wanted to get an understanding of the various career opportunities associated with it.”
Last summer, Srinivasan worked with Christie’s as a client strategy intern, helping to conduct research on current and prospective clients.
“I think participating in an internship like this one put into perspective the number of different paths people take while navigating the art industry,” Srinivasan said. “I was able to learn about what opportunities are out there, helping me focus on how to maximize my time at UM.”
This summer, Srinivasan is interning in the trusts, estates, and appraisals department at Christie’s, where she is learning about how the company assists clients with the management and transaction of their collections.
She is excited to be back in New York and plans to take advantage of the city’s vibrant art scene by visiting museums and galleries.
Srinivasan, who grew up in Central Florida, was drawn to the University in part by the cognate program, which she saw as an opportunity to take classes on a variety of different subjects. “I think the University’s interest in making sure students are well-rounded was really helpful to me,” she said.
One of the experiences Srinivasan has enjoyed in the College of Arts and Sciences is ArtLab @ the Lowe , a class that provides students with the opportunity to help curate an exhibition at the Lowe Art Museum . Srinivasan traveled to Japan while taking the class and learned about the curatorial process and the museum industry.
After she graduates in December, Srinivasan plans to go to law school. She is drawn to several different areas within art law, including estate planning and the restitution of stolen artwork.
“I have a passion for learning about the contemporary art market, but also about how to address the historical injustices within the art world,” she said.
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Elektrostal is a vibrant city located in the Moscow Oblast region of Russia. With a rich history, stunning architecture, and a thriving community, Elektrostal is a city that has much to offer. Whether you are a history buff, nature enthusiast, or simply curious about different cultures, Elektrostal is sure to captivate you.
This article will provide you with 40 fascinating facts about Elektrostal, giving you a better understanding of why this city is worth exploring. From its origins as an industrial hub to its modern-day charm, we will delve into the various aspects that make Elektrostal a unique and must-visit destination.
So, join us as we uncover the hidden treasures of Elektrostal and discover what makes this city a true gem in the heart of Russia.
Elektrostal, a city located in the Moscow Oblast region of Russia, earned the nickname “Motor City” due to its significant involvement in the automotive industry.
Elektrostal is renowned for its metallurgical plant, which has been producing high-quality steel and alloys since its establishment in 1916.
Elektrostal has a long history of industrial development, contributing to the growth and progress of the region.
The city of Elektrostal was founded in 1916 as a result of the construction of the Elektrostal Metallurgical Plant.
Elektrostal is situated in close proximity to the Russian capital, making it easily accessible for both residents and visitors.
Elektrostal is home to several cultural institutions, including museums, theaters, and art galleries that showcase the city’s rich artistic heritage.
Surrounded by picturesque landscapes and forests, Elektrostal offers ample opportunities for outdoor activities such as hiking, camping, and birdwatching.
Every year, Elektrostal organizes festive events and activities to celebrate its founding, bringing together residents and visitors in a spirit of unity and joy.
Elektrostal is home to a diverse and vibrant community of around 160,000 residents, contributing to its dynamic atmosphere.
The city is known for its well-established educational institutions, providing quality education to students of all ages.
Elektrostal serves as an important hub for scientific research, particularly in the fields of metallurgy , materials science, and engineering.
The city is blessed with numerous beautiful lakes , offering scenic views and recreational opportunities for locals and visitors alike.
Elektrostal benefits from an efficient transportation network, including highways, railways, and public transportation options, ensuring convenient travel within and beyond the city.
Food enthusiasts can indulge in authentic Russian dishes at numerous restaurants and cafes scattered throughout Elektrostal.
Elektrostal boasts impressive architecture, including the Church of the Transfiguration of the Lord and the Elektrostal Palace of Culture.
Residents and visitors can enjoy various recreational activities, such as sports complexes, swimming pools, and fitness centers, enhancing the overall quality of life.
Elektrostal is equipped with modern medical facilities, ensuring residents have access to quality healthcare services.
The Elektrostal History Museum showcases the city’s fascinating past through exhibitions and displays.
Elektrostal is passionate about sports, with numerous stadiums, arenas, and sports clubs offering opportunities for athletes and spectators.
Throughout the year, Elektrostal hosts a variety of cultural festivals, celebrating different ethnicities, traditions, and art forms.
Elektrostal owes its name and initial growth to the establishment of electric power stations and the utilization of electricity in the industrial sector.
The city’s strong industrial base, coupled with its strategic location near Moscow, has contributed to Elektrostal’s prosperous economic status.
The Elektrostal Drama Theater is a cultural centerpiece, attracting theater enthusiasts from far and wide.
Elektrostal’s proximity to ski resorts and winter sport facilities makes it a favorite destination for skiing, snowboarding, and other winter activities.
Elektrostal prioritizes environmental protection and sustainability, implementing initiatives to reduce pollution and preserve natural resources.
Elektrostal is known for its prestigious schools and universities, offering a wide range of academic programs to students.
The city values its cultural heritage and takes active steps to preserve and promote traditional customs, crafts, and arts.
The Elektrostal International Film Festival attracts filmmakers and cinema enthusiasts from around the world, showcasing a diverse range of films.
Elektrostal supports aspiring entrepreneurs and fosters a culture of innovation, providing opportunities for startups and business development .
Elektrostal provides diverse housing options, including apartments, houses, and residential complexes, catering to different lifestyles and budgets.
Elektrostal is proud of its sports legacy , with several successful sports teams competing at regional and national levels.
Residents and visitors can enjoy a lively nightlife in Elektrostal, with numerous bars, clubs, and entertainment venues.
Elektrostal actively engages in international partnerships, cultural exchanges, and diplomatic collaborations to foster global connections.
Nearby nature reserves, such as the Barybino Forest and Luchinskoye Lake, offer opportunities for nature enthusiasts to explore and appreciate the region’s biodiversity.
The city pays tribute to significant historical events through memorials, monuments, and exhibitions, ensuring the preservation of collective memory.
Elektrostal invests in sports infrastructure and programs to encourage youth participation, health, and physical fitness.
Throughout the year, Elektrostal celebrates its cultural diversity through festivals dedicated to music, dance, art, and theater.
The city’s scenic beauty, architectural landmarks, and natural surroundings make it a paradise for photographers.
The convenient train connection between Elektrostal and Moscow makes commuting between the two cities effortless.
Elektrostal continues to grow and develop, aiming to become a model city in terms of infrastructure, sustainability, and quality of life for its residents.
In conclusion, Elektrostal is a fascinating city with a rich history and a vibrant present. From its origins as a center of steel production to its modern-day status as a hub for education and industry, Elektrostal has plenty to offer both residents and visitors. With its beautiful parks, cultural attractions, and proximity to Moscow, there is no shortage of things to see and do in this dynamic city. Whether you’re interested in exploring its historical landmarks, enjoying outdoor activities, or immersing yourself in the local culture, Elektrostal has something for everyone. So, next time you find yourself in the Moscow region, don’t miss the opportunity to discover the hidden gems of Elektrostal.
Q: What is the population of Elektrostal?
A: As of the latest data, the population of Elektrostal is approximately XXXX.
Q: How far is Elektrostal from Moscow?
A: Elektrostal is located approximately XX kilometers away from Moscow.
Q: Are there any famous landmarks in Elektrostal?
A: Yes, Elektrostal is home to several notable landmarks, including XXXX and XXXX.
Q: What industries are prominent in Elektrostal?
A: Elektrostal is known for its steel production industry and is also a center for engineering and manufacturing.
Q: Are there any universities or educational institutions in Elektrostal?
A: Yes, Elektrostal is home to XXXX University and several other educational institutions.
Q: What are some popular outdoor activities in Elektrostal?
A: Elektrostal offers several outdoor activities, such as hiking, cycling, and picnicking in its beautiful parks.
Q: Is Elektrostal well-connected in terms of transportation?
A: Yes, Elektrostal has good transportation links, including trains and buses, making it easily accessible from nearby cities.
Q: Are there any annual events or festivals in Elektrostal?
A: Yes, Elektrostal hosts various events and festivals throughout the year, including XXXX and XXXX.
Elektrostal's fascinating history, vibrant culture, and promising future make it a city worth exploring. For more captivating facts about cities around the world, discover the unique characteristics that define each city . Uncover the hidden gems of Moscow Oblast through our in-depth look at Kolomna. Lastly, dive into the rich industrial heritage of Teesside, a thriving industrial center with its own story to tell.
Our commitment to delivering trustworthy and engaging content is at the heart of what we do. Each fact on our site is contributed by real users like you, bringing a wealth of diverse insights and information. To ensure the highest standards of accuracy and reliability, our dedicated editors meticulously review each submission. This process guarantees that the facts we share are not only fascinating but also credible. Trust in our commitment to quality and authenticity as you explore and learn with us.
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Home » Pride celebration highlights LGBTQ+ history, advocacy, and art
Event featured presentations from USC ONE Archives and the Los Angeles LGBT Center, paintings and ceramic art displays, and music by Mariachi Arco-Iris de Los Angeles.
Faculty, staff and students of the USC Leonard Davis School of Gerontology enjoyed presentations on LGBTQ+ history and activism as well as art displays, music and lunch during the school’s third annual Pride celebration and lunch on June 12, 2024.
Pinchas Cohen, dean of the USC Leonard Davis School, welcomed attendees and emphasized the school’s commitment to supporting LGBTQ+ community members.
“We celebrate our LGBTQ colleagues and stand beside them in every way,” he said.
Derrick Morton , assistant professor of biological sciences and gerontology, spoke about the origins of Pride following the Stonewall Riots of 1969 and other milestones for LGBTQ+ advocacy, including the removal of homosexuality from the Diagnostic and Statistical Manual of Mental Disorders in 1973 and the nationwide legalization of same-sex marriage in 2015. He noted that while these successes are important, there is still more to be done to support members of gender and sexual minority communities.
“Tolerance is just the bare minimum, and acceptance is the standard,” Morton said. “Celebration should be the norm.”
Loni Shibuyama, librarian with the ONE Archives at the USC Libraries, spoke about the archives’ origin in 1952 with ONE Inc., the creator of ONE Magazine, the first nationally distributed magazine for gay and lesbian people. Today, ONE Archives is the largest repository of LGBTQ+ materials is the world, housing millions of items including periodicals, books, films, videos, audio recordings, photographs, artworks, organizational records, and personal papers.
These records show was life was like for famous activists and ordinary LGBTQ+ people alike, Shibuyama said. The archives also include records detailing the history of organizations advocating for older LGBTQ+ adults, including Senior Action in a Gay Environment and the Society for Senior Gay and Lesbian Citizens , she added.
Kiera Pollock, director of senior services at the Los Angeles LGBT Center , discussed the center’s role as the first LGBT nonprofit in the U.S. and its ownership and operation of Triangle Square Apartments, the nation’s first affordable housing development created with LGBTQ+ older adults in mind. A welcoming, affirming community is especially important for older members of gender and sexual minority groups, she explained, as they may not find the support they need in traditional senior communities and may even feel pressure to go back into the closet.
“Many older LGBTQ+ adults have no chosen family of support,” Pollock said. “LGBT-friendly long-term care is one of their biggest concerns.”
Following the presentations, students, staff and faculty enjoyed lunch, a photobooth, art, and music in the Andrus Center courtyard.
The Sophie Davis Gallery hosted an intergenerational art exhibition featuring local artists from the LGBTQ community. Works on display included paintings by John LaRoche and Miguel Angel Reyes as well as ceramic art and live pottery demonstration by Nicole Reyes (no relation) of Cobalt & Clay .
Mariachi Arco-Iris de Los Angeles performed live music for attendees. The group is the world’s first LGBTQ+ mariachi ( arcoiris is Spanish for rainbow) and was created as a haven for mariachi musicians who identify as LGBTQ+ to come together and perform traditional Mexican regional music, per the band’s website.
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Learn what artistic research is, how it combines artistic practice and research methods, and what types and methods are used in different artistic disciplines. Explore examples of artistic research in music, visual art, dance, and theatre.
Artistic research is a form of research that uses art as its object and method. It is carried out by artists within a critical community and follows its own criteria and frameworks. Learn more about artistic research and its networks at Uniarts Helsinki.
Research Art is Everywhere. But Some Artists Do It Better Than Others. The documentation room from Gala Porras-Kim's installation Mediating with the Rain, 2021-, photographs, documents ...
Introduction. The term arts-based research is an umbrella term that covers an eclectic array of methodological and epistemological approaches. The key elements that unify this diverse body of work are: it is research; and one or more art forms or processes are involved in the doing of the research.How art is involved varies enormously. It has been used as one of several tools to elicit ...
Artistic research means that the artist produces an art work and researches the creative process, thus adding to the accumulation of knowledge. However, the whole notion of artistic research is a relatively new one, and , indeed, its forms and principles have yet to become firmly established.
Art-based research is a mode of formal qualitative inquiry that uses artistic processes in order to understand and articulate the subjectivity of human experience. [1] [2] [3] The term was first coined by Elliot Eisner (1933 - 2014) who was a professor of Art and Education at the Stanford Graduate School of Education and one of the United ...
One of the most useful terms within artistic inquiry is "art-based research" (McNiff 1998) which acknowledges the multiplicity of related terms or typologies in which the meaning attached to them can be fluid.Rather than settling upon a singular definition, or the specificity of particular terminology, Taylor (cited in Prior 2018, pp. 94-95) proposes that "art-based research can ...
JAR is a peer-reviewed journal that publishes research by artists and scholars in various disciplines and media. It explores the methods, processes, outcomes and implications of artistic research and practice.
In artistic research this involves the chain of reference between artwork at the one extreme and artistic research publication at the other. Footnote 37 To put it differently: OA does not require reluctant relabelling, accepting reduced quality caused for example by low image resolution or black and white printing.
McNiff (1995), a prominent art therapist and one of the pioneers of art-based research, suggested that art therapy research should move from justification (of art therapy) to creative inquiry into the roles of the art itself. I will first review arts-based research in an effort to understand the use of art as research.
The use of terms such as "art" and "artistic" in academic research can be traced back to 1914 and the 1940s. For example, Swiss psychologist Carl Jung suggested art imagery as inquiry (Chilton & Leavy, Citation 2014 ); in 1940, American philosopher Theodore M. Green used the term artistic inquiry in order to state artists' involvement ...
This year the Society for Artistic Research (SAR) introduces a new biennial meeting format, that offers time and space for thought-provoking and stimulating dialogue between artistic researchers, artists, practitioners, as well as policy makers and stakeholders from diverse backgrounds. The Forum 2024 co-developed by Fontys and SAR to be a new ...
Artistic research is a research practice, which integrates artistic components as integral parts, taking up integrative competences, and therefore broadens the horizons for insight-oriented praxis and also expands the subjects in possible disciplines. On this subject, direct and indirect forms of knowledge play an equal role, and unclear ...
The new practice of art-based research uses art making as a primary mode of enquiry rather than continuing to borrow research methodologies from other disciplines to study artistic processes. Drawing on contributions from arts therapies, education, history, organizational studies, and philosophy, the essays critically examine unique challenges that include the personal and sometimes intimate ...
Artistic research is a form of research that involves the production and analysis of artworks, and the mapping of the work that art does. Learn how artistic researchers such as Simone Slee use their practice to generate new knowledge and perspectives on art and the world.
Artistic Research Charting a Field in Expansion Edited by Paulo de Assis and Lucia D'Errico London • New York 19_0878_deAssis.indb 3 9/17/19 5:44 AM Published by Rowman & Littlefield International Ltd 6 Tinworth Street, London, SE11 5AL, UK www.rowmaninternational.com Rowman & Littlefield International Ltd.is an affiliate of Rowman ...
Artistic research probably attracts the type of artists, who are more interested in thinking, reflecting, researching and collaborating with others,18 which naturally leads to teams of artistic research, rather than individual artists conducting research. 2.2.4. Types Of Trajectories Although the artist-scientist collaborations have increased ...
Here, we believe that a clear distinction between art and artistic research is necessary. The artistic imaginary is a reaction to the environment in which the artist finds himself: this reaction ...
The Artistic Research Foundation is dedicated to supporting independent and innovative explorations within a multitude of disciplines and media. We facilitate artists by providing them with a tranquil oasis, to think, to experiment, to connect, to brainstorm, to produce, and to showcase research and work in progress.
"This artistic expression unexpectedly enhanced my research, offering a tactile, hands-on counterbalance to my digitally-heavy routine. I've found that the entire intricate process — from sketching to carving and printing — not only helps with my mental clarity, but also enriches my approach to problem-solving in my scientific work ...
Art is like a deep, shared language that shows us the beauty and complexity of our cultures. ... Monk Prayogshala Research Institution is a not-for-profit academic research institution in Mumbai ...
There are hobbies and then there are passions. For a dedicated group of UCSF faculty, staff and learners, their diverse set of talents and artistic prowess are on full display as part of the Artisan Guild by the Bay. Founded in 2009 as the Laurel Heights Artisan Guild, the group celebrates, supports and promotes crafts and artwork made by and for members of the UCSF community.
"The art industry is so diverse, and I wanted to get an understanding of the various career opportunities associated with it." Last summer, Srinivasan worked with Christie's as a client strategy intern, helping to conduct research on current and prospective clients. She also had the opportunity to meet employees in other departments.
A center for scientific research and innovation. Elektrostal serves as an important hub for scientific research, particularly in the fields of metallurgy, ... Hosts annual cultural and artistic festivals. Throughout the year, Elektrostal celebrates its cultural diversity through festivals dedicated to music, dance, art, and theater. ...
Music and artistic expression. Following the presentations, students, staff and faculty enjoyed lunch, a photobooth, art, and music in the Andrus Center courtyard. ... Study: regulators of "jumping genes" could be new targets for aging research and treatment. Beth Newcomb June 13, 2024. Featured Research.
In 1938, it was granted town status. [citation needed]Administrative and municipal status. Within the framework of administrative divisions, it is incorporated as Elektrostal City Under Oblast Jurisdiction—an administrative unit with the status equal to that of the districts. As a municipal division, Elektrostal City Under Oblast Jurisdiction is incorporated as Elektrostal Urban Okrug.
Research shows that art experiences, whether as a maker or a beholder, transform our biology by rewiring our brains and triggering the release of neurochemicals, hormones and endorphins.
As one of the world's leading research institutions, Texas A&M is at the forefront in making significant contributions to scholarship and discovery, including in science and technology. Texas A&M ranked 23rd in the National Science Foundation's most recent Higher Education Research and Development Survey based on annual expenditures of more ...
Moscow Oblast (Russian: Московская область, romanized: Moskovskaya oblast, IPA: [mɐˈskofskəjə ˈobləsʲtʲ], informally known as Подмосковье, Podmoskovye, IPA: [pədmɐˈskovʲjə]) is a federal subject of Russia (an oblast).With a population of 8,524,665 (2021 Census) living in an area of 44,300 square kilometers (17,100 sq mi), it is one of the most densely ...
Elektrostal is a city in Moscow Oblast, Russia, located 58 kilometers east of Moscow. Elektrostal has about 158,000 residents. Mapcarta, the open map.