What happens if we lose everything that defines us as us?
1984 truly delves into this scary concept as the Party removes everyone’s personal details so they are not able to establish their own identity. For example, even Winston does not know his own age, who his real parents are nor can he trust his own childhood memories as there are no photographs or evidences to help him differentiate between reality and imagination.
Aside from Winston, the rest of Oceania are also denied documents that could give them a sense of individuality and help them differentiate themselves from others . This causes their memories to grow fuzzy, thus making the people of Oceania vulnerable and dependent on the stories that the Party tells them.
In turn, by controlling the present, the Party can re-engineer the past. Simultaneously, by controlling the past, the Party can rationalise its shortcomings and project a perfect government that is far from the truth.
With no recollection of the past, the people of Oceania can no longer stay in touch with their real identities and instead, become identical as they wear the same uniform, drink the same brand of alcohol and more. Yet, Winston builds his own sense of identity through recording his thoughts, experiences and emotions in his diary. This act along with his relationship with Julia symbolises Winston’s declaration of his own independence and identity as a rebel who disagrees with the Party’s system.
Despite this, Winston’s own sense of individuality and identity dissolves after his torturous experience at the Ministry of Love, which transforms him into another member of the Outer Party who blends into the crowd. By asserting a dark vision of humanity’s individualism, Orwell urges audiences in the present to truly value their freedom to express and preserve their identity.
Here are some quotes that are related to this idea which you may find helpful:
Quote | Link to the Consequences of Totalitarianism |
---|---|
“Who controls the past, controls the future: who controls the present controls the past” | This slogan from the Party reveals that by rewriting history, the Party can justify their actions and systems in the present. Alternatively, by controlling the present, they can choose to manipulate history however they like. |
“What appealed to [Winston] about [the coral paperweight] was not so much its beauty as the air it seemed to possess of belonging to an age quite different to the present one” | This quote from Winston represents his act of rebellion which helps him to assert his own independence in determining what he likes or does not like that are outside of the Party’s influence. |
“And when memory failed and written records were falsified… the claim of the Party to have improved the conditions of human life had go to be accepted, because there did not exist, and never again could exist.” | This quote represents Winston’s realisation that the Party purposefully erodes people’s memories of the past to disable their sense of identity and gain full control of their sense of self. |
Of course, 1984 also includes other themes that you may be thinking about writing analysis for, such as:
Check out our recommended related text for 1984 .
Analysing your text is always the first step to writing an amazing essay! Lots of students make the mistake of jumping right into writing without really understanding what the text is about.
This leads to arguments that only skim the surface of the complex ideas, techniques and elements of the text. So, let’s build a comprehensive thesis through an in-depth analysis of the 1984.
Here are three easy steps that you can use to analyse 1984 and really impress your English teachers!
1984 is a world of its own with its totalitarian systems, use of foreign words and more. So, we totally understand if you’re feeling lost and don’t know where to begin.
Our piece of advice is to look for examples that come with a technique. Techniques offer you a chance to delve into the text’s underlying meaning, which would help you deepen your analysis and enrich your essay writing.
Find our extensive list of quotes from 1984 by George Orwell!
Here are two quotes that relate to consequences of totalitarian power, which we have picked to help you visualise which examples can provide a deeper meaning:
“Big Brother is Watching You.” “WAR IS PEACE FREEDOM IS SLAVERY IGNORANCE IS STRENGTH”
Getting a good grade in English is more than listing out every technique that you can find in the text. Instead, it’s about finding techniques that allow you to dive deeper into the themes you’re focussing on, while also supporting your argument.
Try to look for techniques that allow you to explain its effects and link to your argument such as symbols, metaphors, connotations, similes and historical allegories . In Orwell’s case, he uses a lot of language techniques such as neologism, where he makes up his own words such as “Doublethink” or “Newspeak”.
For the two quotes above, its three techniques include historical allusion, rhetoric and oxymoron.
If possible, you can look out for a quote that encompasses a few techniques to really pack a punch in your analysis.
Once you’re done collecting your examples and techniques, the next part is writing. You must remember to explain what the effect of the technique is and how it supports your argument. Otherwise, it’s not going to be a cohesive essay if you’re just listing out techniques.
An example of listing out techniques looks like this:
“The rhetoric “Big Brother is Watching You” is also a historical allusion while “War is Peace, Freedom is Slavery and Ignorance is Strength” is oxymoronic.”
Instead, you must elaborate on how each of these techniques link to your argument.
“Big Brother is Watching You” is a rhetoric imposed by the Party to instil psychological fear and submission of the people of Oceania, whereby Orwell uses to warn the dangers of totalitarianism. “Big Brother” is also a historical allusion to Hitler to remind the audience that 1984 is not entirely fictional but a possible future of our reality, urging us to take action against totalitarian regimes with the autonomy we have now.
Meanwhile, the slogan ““WAR IS PEACE, FREEDOM IS SLAVERY, IGNORANCE IS STRENGTH” represents the oxymoronic mentalities that have been indoctrinated into the people of Oceania, highlighting how totalitarian regimes would force its people to think whatever they want their people to think, no matter how illogical it is.
Together, your analysis should look something like:
The Party perpetuates the rhetoric, “Big Brother is Watching You” to instil psychological fear and coercion of the the people of Oceania, which forewarns a lack of individual freedom and private reflection within authoritarian regimes. As “Big Brother” is a historical allusion to Hitler, Orwell reminds the audience that 1984 and its extremist politics is a reality, urging us to defend our independence before it’s forbidden. Furthermore, the slogan “War is Peace, Freedom is Slavery, Ignorance is Strength” embodies the oxymoronic mentalities that the Party indoctrinates into its people, revealing the extreme extent of psychological control an authoritarian regime strives to ensure their power is never questioned, no matter how irrational it is.
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“ 1984 ” is a novel about totalitarianism and the fate of a single man who tried to escape from an overwhelming political regime. The book was written by the British writer and journalist George Orwell in 1948 and had the Soviet Union as a prototype of the social structure described in it.
Events in the book take place in London, a capital of Airstrip One, which is a province of the state of Oceania. The year is 1984, and the world is engaged in an endless omnipresent war. The political regime called Ingsoc (a misspelled abbreviation for English Socialism) constantly seeks out ways to control the minds and private lives of its citizens. The regime is run by the Party, headed by a half mythical Big Brother. The main protagonist of the novel is Winston Smith, an editor in the Ministry of Truth, which is responsible for propaganda. He has doubts about imposed dogmas that are shared by the majority, and at heart, he hates the Party and the Big Brother.
Winston buys a thick notebook where he writes down his thoughts about the reality that surrounds him. In his world, each step of the individual is controlled by the Thought Police, whose main function is to punish people who think differently from what is contained in the official propaganda. Everyone reports on each other, and even children are taught and encouraged to denounce their parents. Winston knows he commits a crime when he denies the Party’s slogan: “War is Peace. Slavery is Freedom. Ignorance is Strength,” but still he writes in his diary: “Down with the Big Brother.”
At work, Winston recalls recent “Two Minutes Hate” periods of time, when all Party members must gather in special rooms where they watch a short film about Emmanuel Goldstein, the former leader of the Party, who betrayed it and organized the underground movement called the Brotherhood. People are obliged to express hatred towards Goldstein’s image on the screen. During one of these periods, Winston fixates on O’Brien—a member of the most powerful Inner Party. For some reason, Winston imagines that O’Brien could be one of the leaders of the Brotherhood. He wants to talk to him, and he even has a dream in which O’Brien’s voice says: “We shall meet at the place where there is no darkness.”
After the Two Minutes Hate, he received a note from a girl named Julia that reads “I love you.” Julia is a member of the Anti-Sex League, so at first, Winston treats her with mistrust, and he even considers her to be a member of the Thought Police. However, she manages to prove to him that she hates the Party too and they start a love affair. It brings Winston to the thought that they are both doomed, because free romantic relationships between a man and a woman are prohibited. Julia is more optimistic about their situation, because she simply lives in the present moment and does not think about the future. They meet in an old second-hand shop in the Prols’ district—a place where people who have not yet joined the Party life. They seem to be more free and light-hearted than the rest of Airstrip’s One population.
Eventually, Winston and Julia get arrested. They are held separately, tortured, and interrogated. Winston is beaten by jailers and he is forced to confess to various crimes, legitimate and fictional. But still, the physical pain is nothing for him compared to the shock that he experiences when he meets O’Brien and finds that he is a loyal servant of the Big Brother. O’Brien uses a special device that causes incredible pain to “re-educate” Winston, make him love the Big Brother and adopt all the Party’s false dogmas. Winston resists and he declares that despite the fact that, under torture, he has betrayed everything he valued and believed in, there is one person that he is still devoted to: Julia. But here, Orwell depicts the Party’s endless possibilities to monitor the thoughts of each citizen in Oceania. The Party knows exactly what Winston fears most, though it is a secret for Winston himself. O’Brien puts a swarm of rats in front of his victim’s face and, driven to panic and horror, Winston finally cries: “Do it to Julia! Do it to Julia! Not me! Julia! I don’t care what you do to her. Tear her face off and strip her to the bones. Not me! Julia! Not me!”
The novel ends with a description of how Winston is sitting in a cafe, drinking gin. Sometimes he meets Julia occasionally, but they dislike each other now because they know that both of them are traitors. Winston looks at the screen, where an announcer gladly informs everyone that Oceania has won the recent war, and he understands that he now loves the Big Brother. The system managed to break and completely remake Winston.
Orwell, George. 1984 . London: Penguin Books Limited, 2005. Print.
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Doublespeak in our current social setting, position of citizens, works cited.
In his 1984 writing, Orwell (p.10) indicates how the societies fight to archive utopianism. There are high hopes that the current settings of the twenty-first century and the predictable future of governance will be sustainable and responsible especially on issues of cultural identity and preservation.
As predicted in ‘1984’ by Orwell (p.10), the current major threat to humanity is lack of enough support for local uniqueness and distinctiveness. People have not yet embraced the need for cultural enrichment in their day-today lifestyles. According to him (p.2), the future holds possibilities for more personal, meaningful and understandable relationship or the need to understand the social cultural settings in a better way. Utopia destiny is a collection of ideas for a sustainable future.
Orwell (p.12), sparks ideas that are more creative and that inspire ambitions for better lifestyles and techniques of governance. Human lifestyle will need less governance by rules and more enhancement of behaviour, unlike the past when people did not exhibit thoughts. This is well depicted from the character of Watson who was an official, whose role was diminished by the totalitarian rule at airstrip one. The situation at England forces Watson to confine personal thoughts to private writings, away from the telescreen (Orwell, p.3).
Most of current work-tools such as the television, surveillance webcams, cell phones and listening appliances relate to the telescreen due to easy manipulation and ability to preach propaganda. These unnecessary political wrangles make officials to behave in a definite and similar manner of thoughts and actions. The type of governance in his writing tries to limit information from publicity, just like the current government. The public in certainly not sure of the way government officials utilize fund allocations.
The government often conceal the required transparency, and citizens never know what the head of state does every day due to limited form of communication. There is however some improvements due to the media freedom thus the reason why we are able to know majority of the details that can affect governance such a good example was the Lewinsky-Clinton incident in the white house.
Recording of thought by state officials such as Watson was a critical crime according to 1984 by Orwell (p.2). Comparatively, the officials fail to reveal information, because they are in accord with reasons and service to the “Big Brother” who in this case is the government Orwell (p.19). The twenty first century government want similar situations where those involved stand in accord with one objective.
Revealing of career-disparaging information is also questionable in majority of the current government systems. There is a close connection between the behaviours of 1984 governance and the current one, since people have to follow defined procedures. They are possibly not as harsh as those of the twenty-first century are but when we break laws, the consequences for our actions are still unsympathetic.
The restrictions as shown in the 1984 by Orwell (p.37), indicates that people were restricted to speaking in the workforce since this would be social interactions. Social interaction is also a prohibited practice in majority of the workforce today. The workplace is not a social situate but a work setting. We can consider the way of life from Orwell writing as despicably over-harshness, but it is very similar to how we act today. Order and efficiency requirement for are common to all social settings.
One of the key reasons why earlier and current governance styles find it necessary to engage doublespeak, is because it is a natural way of realizing slavery into the systems and where total surveillance in put into practice.
As Orwell (p.4), puts it, the character Watson works for the government as a propaganda asset whose task is to alter information in support of government actions or claims and still believe in the truth of those claims. Today people still respond instinctively with a similar concept or logic of doublespeak.
Doublespeak is not a confine in the text of Orwell, but is an evident part of our society as well. Good examples include our government fight for peace. U.S. government engagement in war with Iraq on March 19 th 2003, due to the assertion by the Bush Administration that Iraq was in violation of some U.N. Security Councils Resolutions among them being in possession of weapons of mass destruction seem ridiculous (Bush, p.1) .
It is not possible to fight in order to enhance peace. Fighting stands in the way of peace and therefore current peacekeeping forces resembles the classical use of doublespeak where Orwell (p.4), bring in the name of ministry of peace in the writing. Arguably, today and future prospective consists of doublespeak in action rather than verbalize. Is our government really concern with the welfare of citizens through defence and need for peace, or is hiding the concept of invasion and attack in their undertakings?
Orwell (p.5) presents the patriot act in his writing where citizens are required to forsake freedom, which the government alleges to protect and freedom. The concept is outrageous and lacks meaning. Relinquishing basic human rights to gain freedom is doublespeak. The Orwell’s indication (p.4), that “War is peace, freedom is slavery and ignorance is strength” is total doublespeak.
Almost every religion preaches peace and prohibits violence. If our religious practices were for the love of neighbourliness, then it is doublespeak to consider a holy conflict.
Bush, George. “ Remarks on Iraq.” National Assembly, 2003. Web.
Orwell, George. “ 1984 .” New York, NY: Signet Classic Publishers. 1977. Web.
IvyPanda. (2018, July 13). 1984 by George Orwell. https://ivypanda.com/essays/1984-by-george-orwell/
"1984 by George Orwell." IvyPanda , 13 July 2018, ivypanda.com/essays/1984-by-george-orwell/.
IvyPanda . (2018) '1984 by George Orwell'. 13 July.
IvyPanda . 2018. "1984 by George Orwell." July 13, 2018. https://ivypanda.com/essays/1984-by-george-orwell/.
1. IvyPanda . "1984 by George Orwell." July 13, 2018. https://ivypanda.com/essays/1984-by-george-orwell/.
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IvyPanda . "1984 by George Orwell." July 13, 2018. https://ivypanda.com/essays/1984-by-george-orwell/.
By Dr Oliver Tearle (Loughborough University)
George Orwell’s Nineteen Eighty-Four , completed in 1948 and published a year later, is a classic example of dystopian fiction. Indeed, it’s surely the most famous dystopian novel in the world, even if its ideas are known by far more people than have actually read it. (According to at least one survey , Nineteen Eighty-Four is the book people most often claim to have read when they haven’t.)
Like many novels that are more known about than are carefully read and analysed, Nineteen Eighty-Four is actually a more complex work than the label ‘nightmare dystopian vision’ can convey. Before we offer an analysis of the novel’s themes and origins, let’s briefly recap the plot.
Nineteen Eighty-Four : plot summary
In the year 1984, Britain has been renamed Airstrip One and is a province of Oceania, a vast totalitarian superstate ruled by ‘the Party’, whose politics are described as Ingsoc (‘English Socialism’). Big Brother is the leader of the Party, which keeps its citizens in a perpetual state of fear and submission through a variety of means.
Surveillance is a key part of the novel’s world, with hidden microphones (which are found in the countryside as well as urban areas, and can identify not only what is said but also who says it) and two-way telescreen monitors being used to root out any dissidents, who disappear from society with all trace of their existence wiped out.
They become, in the language of Newspeak (the language used by people in the novel), ‘unpersons’. People are short of food, perpetually on the brink of starvation, and going about in fear for their lives.
The novel’s setting is London, where Trafalgar Square has been renamed Victory Square and the statue of Horatio Nelson atop Nelson’s Column has been replaced by one of Big Brother. Through such touches, Orwell defamiliarises the London of the 1940s which the original readers would have recognised, showing how the London they know might be transformed under a totalitarian regime.
The novel’s protagonist is Winston Smith, who works at the Ministry of Truth, rewriting historical records so they are consistent with the state’s latest version of history. However, even though his day job involves doing the work of the Party, Winston longs to escape the oppressive control of the Party, hoping for a rebellion.
Winston meets the owner of an antique shop named Mr Charrington, from whom he buys a diary in which he can record his true feelings towards the Party. Believing the working-class ‘proles’ are the key to a revolution, Winston visits them, but is disappointed to find them wholly lacking in any political understanding.
Meanwhile, hearing of the existence of an underground resistance movement known as the Brotherhood – which has been formed by the rival of Big Brother, a man named Emmanuel Goldstein – Winston suspects that O’Brien, who also works with him, is involved with this resistance.
At lunch with another colleague, named Syme, Winston learns that the English language is being rewritten as Newspeak so as to control and influence people’s thought, the idea being that if the word for an idea doesn’t exist in the language, people will be unable to think about it.
Winston meets a woman named Julia who works for the Ministry of Truth, maintaining novel-writing machines, but believes she is a Party spy sent to watch him. But then Julia passes a clandestine love message to him and the two begin an affair – which is itself illicit since the Party decrees that sex is for reproduction alone, rather than pleasure.
We gradually learn more about Winston’s past, including his marriage to Katherine, from whom he is now separated. Syme, who had been working on Newspeak, disappears in mysterious circumstances: something Winston had predicted.
O’Brien invites Winston to his flat, declaring himself – as Winston had also predicted – a member of the Brotherhood, the resistance against the Party. He gives Winston a copy of the book written by Goldstein, the leader of the Brotherhood.
When Oceania’s enemy changes during the ritual Hate Week, Winston is tasked with making further historical revisions to old newspapers and documents to reflect this change.
Meanwhile, Winston and Julia secretly read Goldstein’s book, which explains how the Party maintains its totalitarian power. As Winston had suspected, the secret to overthrowing the Party lies in the vast mass of the population known as the ‘proles’ (derived from ‘proletarian’, Marx’s term for the working classes). It argues that the Party can be overthrown if proles rise up against it.
But shortly after this, Winston and Julia are arrested, having been shopped to the authorities by Mr Charrington (whose flat above his shop they had been using for their illicit meetings). It turns out that both he and O’Brien work for the Thought Police, on behalf of the Party.
At the Ministry of Love, O’Brien tells Winston that Goldstein’s book was actually written by him and other Party members, and that the Brotherhood may not even exist. Winston endures torture and starvation in an attempt to grind him down so he will accept Big Brother.
In Room 101, a room in which a prisoner is exposed to their greatest fear, Winston is placed in front of a wire cage containing rats, which he fears above all else. Winston betrays Julia, wishing she could take his place and endure this suffering instead.
His reprogramming complete, Winston is allowed to go free, but he is essentially living under a death sentence: he knows that one day he will be summoned by the authorities and shot for his former treachery.
He meets Julia one day, and learns that she was subjected to torture at the Ministry of Love as well. They have both betrayed each other, and part ways. The novel ends with Winston accepting, after all, that the Party has won and that ‘he loved Big Brother.’
Nineteen Eighty-Four : analysis
Nineteen Eighty-Four is probably the most famous novel about totalitarianism, and about the dangers of allowing a one-party state where democracy, freedom of movement, freedom of speech, and even freedom of thought are all outlawed. The novel is often analysed as a warning about the dangers of allowing a creeping totalitarianism into Britain, after the horrors of such regimes in the Soviet Union, Nazi Germany, and elsewhere had been witnessed.
Because of this quality of the book, it is often called ‘prophetic’ and a ‘nightmare vision of the future’, among other things.
However, books set in the future are rarely simply about the future. They are not mere speculation, but are grounded in the circumstances in which they were written.
Indeed, we might go so far as to say that most dystopian novels, whilst nominally set in an imagined future, are really using their future setting to reflect on what are already firmly established social or political ideas. In the case of Orwell and Nineteen Eighty-Four , this means the novel reflects the London of the 1940s.
By the time he came to write the novel, Orwell already had a long-standing interest in using his writing to highlight the horrors of totalitarianism around the world, especially following his experience fighting in the Spanish Civil War in the 1930s. As Orwell put it in his essay ‘ Why I Write ’, all of his serious work written since 1936 was written ‘ against totalitarianism and for democratic socialism’.
In his analysis of Nineteen Eighty-Four in his study of Orwell, George Orwell (Reader’s Guides) , Jeffrey Meyers argues convincingly that, rather than being a nightmare vision of the future, a prophetic or speculative work, Orwell’s novel is actually a ‘realistic synthesis and rearrangement of familiar materials’ – indeed, as much of Orwell’s best work is.
His talent lay not in original imaginative thinking but in clear-headed critical analysis of things as they are: his essays are a prime example of this. Nineteen Eighty-Four is, in Meyer’s words, ‘realistic rather than fantastic’.
Indeed, Orwell himself stated that although the novel was ‘in a sense a fantasy’, it is written in the form of the naturalistic novel, with its themes and ideas having been already ‘partly realised in Communism and fascism’. Orwell’s intention, as stated by Orwell himself, was to take the totalitarian ideas that had ‘taken root’ in the minds of intellectuals all over Europe, and draw them out ‘to their logical consequences’.
Like much classic speculative fiction – the novels and stories of J. G. Ballard offer another example – the futuristic vision of the author is more a reflection of contemporary anxieties and concerns. Meyers goes so far as to argue that Nineteen Eighty-Four is actually the political regimes of Nazi Germany and Stalinist Russia ‘transposed’ into London of the early 1940s, during the Second World War.
Certainly, many of the most famous features of Nineteen Eighty-Four were suggested to Orwell by his time working at the BBC in London in the first half of the 1940s: it is well-known that the Ministry of Truth was based on the bureaucratic BBC with its propaganda department, while the infamous Room 101 was supposedly named after a room of that number in the BBC building, in which Orwell had to endure tedious meetings.
The technology of the novel, too, was familiar by the 1940s, involving little innovation or leaps of imagination from Orwell (‘telescreens’ being a natural extension of the television set: BBC TV had been established in 1936, although the Second World War pushed back its development somewhat).
Orwell learned much about the workings of Stalinism from reading Trotsky’s The Revolution Betrayed (1937), written by one of the leading figures in the Russian Revolution of 1917 who saw Stalinist Russia as the antithesis of what Trotsky, Lenin, and those early revolutionaries had been striving to achieve. (This would also be important for Orwell’s Animal Farm , of course.)
And indeed, many of the details surrounding censorship – the rewriting of history, the suppression of dissident literature, the control of the language people use to express themselves and even to think in – were also derived from Orwell’s reading of life in Soviet Russia. Surveillance was also a key element of the Stalinist regime, as in other Communist countries in Europe.
The moustachioed figure of Big Brother in Nineteen Eighty-Four recalls nobody so much as Josef Stalin himself. Not only the ideas of ‘thought crime’ and ‘thought police’, but even the terms themselves, predate Orwell’s use of them: they were first recorded in a 1934 book about Japan.
One of the key questions Winston asks himself in Nineteen Eighty-Four is what the Party is trying to achieve. O’Brien’s answer is simple: the maintaining of power for its own sake. Many human beings want to control other human beings, and they can persuade a worrying number of people to go along with their plans and even actively support them.
Despite the fact that they are starving and living a miserable life, many of the people in Airstrip One love Big Brother, viewing him not as a tyrannical dictator but as their ‘Saviour’ (as one woman calls him). Again, this detail was taken from accounts of Stalin, who was revered by many Russians even though they were often living a wretched life under his rule.
Another key theme of Orwell’s novel is the relationship between language and thought. In our era of fake news and corrupt media, this has only become even more pronounced: if you lie to a population and confuse them enough, you can control them. O’Brien introduces Winston to the work of the traitor to the Party, Emmanuel Goldstein, only to tell him later that Goldstein may not exist and his book was actually written by the Party.
Is this the lie, or was the book the lie? One of the most famous lines from the novel is Winston’s note to himself in his diary: ‘Freedom is the freedom to say that two plus two make four. If that is granted, all else follows.’
But later, O’Brien will force Winston to ‘admit’ that two plus two can make five. Orwell tells us, ‘The Party told you to reject the evidence of your eyes and ears.’
Or as Voltaire once wrote, ‘Truly, whoever is able to make you absurd is able to make you unjust.’ Forcing somebody to utter blatant falsehoods is a powerful psychological tool for totalitarian regimes because through doing so, they have chipped away at your moral and intellectual integrity.
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1984 is a novel which is great in spite of itself and has been lionised for the wrong reasons. The title of the novel is a simple anagram of 1948, the date when the novel was written, and was driven by Orwell’s paranoia about the 1945 Labour government in UK. Orwell, a public school man, had built a reputation for hiself in the nineteen thirties as a socialist writer, and had fought for socialism in the Spanish civil war. The Road To Wigan Pier is an excellent polemic attacking the way the UK government was handling the mass unemployment of the time, reducing workers to a state of near starvation. In Homage To Catalonia, Orwell describes his experiences fighting with a small Marxist militia against Franco’s fascists. It was in Spain that Orwell developed his lifelong hatred of Stalinism, observing that the Communist contingents were more interested in suppressing other left-wing factions than in defeating Franco. The 1945 Labour government ws Britain’s first democratically elected socialist governement. It successfully established the welfare state and the National Health Service in a country almost bankrupted by the war, and despite the fact that Truman in USA was demanding the punctual repayment of wartime loans. Instead of rejoicing, Orwell, by now terminally ill from tuberculosis, saw the necessary continuation of wartime austerity and rationing as a deliberate and unnecessary imposition. Consequently, the book is often used as propaganda against socialism. The virtues of the book are the warnings about the dangers of giving the state too much power, in the form of electronic surveillance, ehanced police powers, intrusive laws, and the insidious use of political propaganda to warp peoples’ thinking. All of this has come to pass in the West as well as the East, but because of the overtly anticommunist spin to Orwell’s novel, most people fail to get its important message..
As with other work here, another good review. I’m also fascinated that Orwell located the government as prime problem, whereas Huxley located the people as prime problem, two sides of the same coin.
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1984 essays are academic essays for citation. These papers were written primarily by students and provide critical analysis of 1984 by George Orwell.
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The reflection of george orwell crystal epps.
"On each landing, opposite the lift shaft, the poster with the enormous face gazed from the wall. It was one of those pictures which are so contrived that the eyes follow you about when you move. BIG BROTHER IS WATCHING YOU, the caption beneath it...
Following the political upheaval and struggle for power after the second world war, George Orwell's novel 1984 cautions against the dangers of oppression and exemplifies the consequential nightmarish world of the near future. The plot traces the...
The opening of Book Two of 1984, in which Winston meets Julia and begins the erotic affair he has so deeply desired, commences the main section of the novel and strikes an immediate contrast between the two lovers. Unlike Winston, Julia is neither...
In George Orwell's 1984, the differences and relationships between the proles, the Outer Party, and the Inner Party reflect different aspects of human nature and the various levels of the human psyche. The most base, savage level of humanity is...
"When Thomas More wrote Utopia in 1515, he started a literary genre with lasting appeal for writers who wanted not only to satirize existing evils but to postulate the state, a kind of Golden Age in the face of reality" (Hewitt 127). Unlike a...
The title year of George Orwell's most famous novel is nineteen years past, but the dystopian vision it draws has retained its ability to grip readers with a haunting sense of foreboding about the future. At the heart of many of the issues touched...
The difference between the methods of control in 1984 and BRAVE NEW WORLD is the difference between external control by force and internal control, enforced only by the citizen's own mind. While 1984's method has real-world precedent and seems...
Perception of time represents a major motif in modernist literature. Many works address the subjectivity of our experiences, including how we process and consider the passage of time. Due to the modernist and post-modernist emphasis on style and...
In George Orwell's 1984, Winston Smith cannot escape the state's domination. Yet his inability is not only because of government power. Rather, even if he did have an opportunity to leave Oceania, his actions indicate that he would not have the...
Are Winston, Julia and Offred eventually made into ‘reluctantly-selfish’ victims of totalitarian regimes or are they innately ‘pragmatically-selfish’ beings? Discuss in relation to The Handmaid’s Tale and 1984.
Offred and Winston, the main...
“How does one man assert his power over another, Winston?” O’Brien asks. Winston’s answer: “By making him suffer” (214). These two characters inhabit George Orwell’s vision of a future totalitarian government that has evolved to its most...
In the novel Nineteen Eighty-Four, Orwell uses several literary techniques to develop the theme that totalitarianism is destructive. He does so by using extensive imagery, focusing on the deterioration of the Victory Mansions, the canteen where...
Contemporary political discourse often references George Orwell’s 1984 as an example of how government interference infringes on our rights as individuals while we remain complacent in the face of these violations. For example, the falsification...
Tony Harrison’s “A Cold Coming,” William Wordsworth’s “Lines Composed a Few Miles Above Tintern Abbey,” Emily Bronte’s Wuthering Heights and George Orwell’s 1984 each display distinct sensibilities that reflect the time from which they emerged....
The power of words is enough to control an entire nation. Although many would consider physical power and brute force to be absolute power, George Orwell’s 1984 demonstrates a dystopian society where language is the ultimate form of power. The...
George Orwell’s 1984 portrays a dystopian society whose values and freedoms have been marred through the manipulation of language and thus thought processes. Language has become a tool of mind control for the oppressive government and...
A government of an ideal society is meant to represent the people. It is the people’s choice to support, to select, and to seize government. The idea of open communication is employed as a way for people to choose the best representative. With the...
Problems faced by characters in literature often repeat themselves, and when these characters decide to solve these standard problems, their actions are often more similar than they first appear. This idea is evident when comparing the actions...
In his treatise Civilization and Its Discontents , Freud makes an interesting statement about advanced society. He argues that “the price of progress in civilization is paid in forfeiting happiness through the heightening of the sense of guilt,” to...
“Nobody is a villain in their own story. We're all the heroes of our own stories.” According to George R.R. Martin, an estimable American novelist, an individual's perspective ultimately decides whether he views himself as a protagonist and deems...
George Orwell’s 1984 (1949) is a cautionary novel which explores a dystopian society mired in propaganda and totalitarianism. Similarly, director Fritz Lang’s Metropolis (1927) is a critique of a futuristic world where growth and industralisation...
In order for one to exist in a totalitarian society whose government is successful in its control, one must deal on a day-to-day basis with strong persuasion and propaganda. These totalitarian societies have an iron grip on their people, leaving...
The fear of a dystopian future that is explored in both Fritz Lang’s film Metropolis and George Orwell’s novel Nineteen Eighty Four is reflective of the values of the societies at the time and the context of the authors. As authors are considered...
“O, brave new world!” John joyfully proclaims after being told he will have the chance to live in the World State with Bernard and Lenina (Huxley 93). Upon first reading dystopian literature, one might feel much like John, assuming a more...
The following essay was written by Project Academy English Tutor, Marko Beocanin
Marko Beocanin
99.95 ATAR & 3 x State Ranker
The following essay was written by Project Academy English Teacher, Marko Beocanin.
Marko’s Achievements:
Marko kindly agreed to share his essay and thorough annotations to help demystify for HSC students what comprises an upper Band 6 response!
Marko’s following essay was written in response to the question:
“The representation of human experiences makes us more aware of the intricate nature of humanity.” In your response, discuss this statement with detailed reference to George Orwell’s ‘Nineteen Eighty-Four’.
George Orwell’s 1949 Swiftian satire Nineteen Eighty-Four invites us to appreciate the intricate nature of humanity by representing how the abuse of power by totalitarian governments degrades our individual and collective experiences. (Link to rubric through individual/collective experiences, and a clear cause and effect argument: totalitarian governance -> degraded human experience. Also, comments on the genre of Swiftian satire. Value!) Orwell explores how oppressive authorities suppress the intricate societal pillars of culture, expression and freedom to maintain power. He then reveals how this suppression brutalises individual human behaviour and motivations because it undermines emotion and intricate thought. (Link to rubric through ‘human behaviour and motivations’, and extended cause and effect in which the first paragraph explores the collective ‘cause’ and the second paragraph explores the individual ‘effect’. This is an easy way to structure your arguments whilst continuously engaging with the rubric!) Ultimately, he argues that we must resist the political apathy that enables oppressive governments to maintain power and crush human intricacy. Therefore, his representation of human experiences not only challenges us to consider the intricate nature of humanity, but exhorts us to greater political vigilance so we can preserve it. (Concluding sentence that broadens the scope of the question and reaffirms the purpose of the text).
Orwell makes us aware of the intricate nature of humanity by representing how totalitarian authorities suppress intricate collective experiences of culture, expression and freedom in order to assert control. (This is the ‘collective’ paragraph – a cause and effect argument that relates the question to the loss of human intricacy in the collective as a result of totalitarian rule). His bleak vision was informed by Stalin’s USSR: a regime built upon the fabrication of history in Stalin’s ‘cult of personality’, and ruthlessly enforced by the NKVD. (Specific context – an actual specific regime is named and some details about its enforcement are given). The symbolic colourlessness and propaganda-poster motif he uses to describe London reflects the loss of human intricacy and culture under such leadership: “there seemed to be no colour in anything, except the posters that were plastered everywhere.” (First example sets up the world of the text, and the degraded collective experience). Orwell uses the telescreens, dramatically capitalised “BIG BROTHER IS WATCHING YOU” posters and allusions to Stalin in Big Brother’s “black-moustachio’d face” as metonyms for how governmental surveillance dominates both physical and cultural collective experiences. Winston’s metatextual construction of the fictitious “Comrade Ogilvy” serves as a symbol for the vast, worthless masses of information produced by totalitarian governments to undermine the intricacy of real human history: “Comrade Ogilvy, who had never existed…would exist just as authentically, and upon the same evidence, as Charlemagne or Julius Caesar.” Similarly, Orwell’s satirical representation of Newspeak ignites the idea that political slovenliness causes self-expression to degrade, which in turn destroys our capacity for intricate thought and resistance: “we shall make thoughtcrime literally impossible, because there will be no words in which to express it.” (The examples above prove that the government’s leadership style truly is totalitarian, and that it results in a loss of intricacy and ‘humanity’ in the collective. It’s good to cover a variety of examples that explore different facets of the collective – for example, the first example establishes the extreme surveillance, the second example establishes the loss of ‘truth’/history, and the third example establishes the loss of language). The political bitterness that marks Nineteen Eighty-Four as a Swiftian satire (This is a link to the ‘Swiftian’ term used in the thesis statement. It’s important to refer back to any descriptive terms you use in your thesis) ultimately culminates in O’Brien’s monologue, where Orwell juxtaposes the politicised verb “abolish” to symbols of human intricacy, “we shall abolish the orgasm…there will be no art, no literature, no science…when we are omnipotent”, to express how totalitarian rulers suppress collective experiences to gain metaphoric omnipotence. Thus, Orwell makes us aware of the intricate nature of humanity by representing a future in which totalitarian governments suppress it. (A linking sentence that ties it all back to the question and rephrases the point)
Orwell then argues that the effect of this suppression is a loss of human intricacy that brutalises society and devalues individual experiences. (Cause and effect argument that links collective suppression to a loss of human intricacy on an individual scale – continuous engagement with the question and the rubric!) Orwell’s exposure to the widespread hysteria of Hitler’s Nazi regime, caused by the Nuremberg Rallies and Joseph Goebbels’ virulent anti-semitic propaganda, informs his representation of Oceania’s dehumanised masses. (More specific context around the Nazis, and a specific link to how it informed his work) The burlesque Two Minute Hate reveals human inconsistency by representing how even introspective, intelligent characters can be stripped of their intricacy and compassion by the experience of collective hysteria: even Winston wishes to “flog [Julia] to death with a rubber truncheon…ravish her and cut her throat at the moment of climax”, and is only restored by compliance to the Christ-like totalitarian authority, “My-Saviour!”, Big Brother. (A link to the rubric with the ‘human inconsistency’ point) Orwell frequently juxtaposes dehumanising representations of the proles, “the proles are not human beings”, to political sloganism: “As the Party slogan put it: ‘Proles and animals are free’”, to argue that in such a collectively suppressed society, the upper class grow insensitive towards the intricate nature of those less privileged. (It’s important to link the proles into your argument – they’re often forgotten, but they’re a big part of the text!) He asserts that this loss of empathy degrades the authenticity and intricacy of human relationships, characterised by Winson’s paradoxically hyperbolic repulsion towards his wife: “[Katharine] had without exception the most stupid, vulgar, empty mind that he had every encountered”. (Continuous engagement with the question and rubric: make sure to recycle rubric terms – here, done with ‘paradoxically’ – and question terms – here, with ‘intricacy’) Winston’s “betrayal” of Julia symbolises how totalitarianism ultimately brutalises individuals by replacing their compassion for intricate ideals such as love with selfish pragmatism: “Do it to Julia…Tear her face off, strip her to the bones. Not me!” Therefore, Orwell makes us more aware of the intricate nature of humanity by demonstrating how it can be robbed by suppressive governments and collective hysteria. (A linking sentence that sums up the paragraph).
By making us aware of how totalitarian governments suppress meaningful human experiences both individually and collectively, Orwell challenges us to resist so we can preserve our intricate nature. (This third paragraph discusses Orwell’s purpose as a composer. This can in general be a helpful way to structure paragraphs: Collective, Individual, Purpose) Orwell’s service in the 1930s Spanish Civil War as part of the Republican militia fighting against fascist-supported rebels positions him to satirise the political apathy of his audience. (Integration of personal context is useful here to justify Orwell’s motivations. It’s also a lot fresher than just including another totalitarian regime Orwell was exposed to) Orwell alludes to this through the metaphor of Winston’s diarising as an anomalous individual experience of resistance, ““[Winston] was a lonely ghost uttering a truth that nobody would ever hear,” which highlights how his intricate nature persists even in a suppressive society. Often, Orwell meta-fictively addresses his own context, as “a time when thought is free…when truth exists”, to establish an imperative to preserve our intricate human nature while we still can. The Julia romance trope (It’s good to include terms such as ‘trope’ which reflect your understanding of narrative structure and the overall form of the work.) represents how Winston’s gradual rejection of his political apathy empowered him to experience an authentic, intricately human relationship that subverts his totalitarian society: “the gesture with which [Julia] had thrown her clothes aside…[belonged] to an ancient time. Winston woke up with the word ‘Shakespeare’ on his lips.” Orwell juxtaposes Julia’s sexuality to Shakespeare, an immediately-recognisable metonym for culture and history, to argue that human intricacy can only be restored by actively resisting the dehumanising influence of the government. Orwell also represents Winston’s desensitised and immediate devotion to the Brotherhood to reflect how the preservation of human intricacy is a cause worth rebelling for, even by paradoxically unjust means: “[Winston was] prepared to commit murder…acts of sabotage which may cause the deaths of hundreds of innocent people…throw sulphuric acid in a child’s face.” (More chronological examples that show Winston’s transformation throughout the text. It’s useful to explore and contrast those who resist with those who don’t resist, and how just the act of resistance in some way restores our humanity! That’s why this paragraph comes after the ‘brutalised individual experience’ paragraph) However, Orwell ultimately asserts that it is too late for Winston to meaningfully restore humanity’s intricate nature, and concludes the text with his symbolic death and acceptance of the regime, “[Winston] had won the victory over himself. He loved Big Brother.” (It’s important to remember that Orwell ends the text so miserably so that he can motivate his audiences not to do the same thing). The futility of this ending ignites the idea that we must not only be aware of our intricate nature, but must actively resist oppressive governments while we still can in order to preserve it. (A linking sentence that ties the paragraph together and justifies the futility of the ending)
Therefore, Orwell’s representation of human experiences in Nineteen Eighty-Four encourages us to reflect personally on our own intricate human nature, and challenges us to fight to preserve it. (Engages with the question (through the reflection point), and includes Orwell’s purpose as a composer). His depiction of a totalitarian government’s unchecked assertion of power on human culture and freedom, and the brutalising impact this has on individual and collective experiences, ultimately galvanises us to reject political apathy. (Your argument summaries can often be combined into a sentence or two in the conclusion now that the marker knows what you’re talking about. This reinforces the cause and effect structure as well.) Thus, the role of storytelling for Orwell is not only to make us more aware of our intricate nature, but to prove that we must actively resist oppressive governments while we still can in order to preserve it. (The clincher! It’s often useful to add “not only” in your final sentence to reinforce the massive scope of the text)
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What 1984 means today
No novel of the past century has had more influence than George Orwell’s 1984 . The title, the adjectival form of the author’s last name, the vocabulary of the all-powerful Party that rules the superstate Oceania with the ideology of Ingsoc— doublethink , memory hole , unperson , thoughtcrime , Newspeak , Thought Police , Room 101 , Big Brother —they’ve all entered the English language as instantly recognizable signs of a nightmare future. It’s almost impossible to talk about propaganda, surveillance, authoritarian politics, or perversions of truth without dropping a reference to 1984. Throughout the Cold War, the novel found avid underground readers behind the Iron Curtain who wondered, How did he know?
It was also assigned reading for several generations of American high-school students. I first encountered 1984 in 10th-grade English class. Orwell’s novel was paired with Aldous Huxley’s Brave New World , whose hedonistic and pharmaceutical dystopia seemed more relevant to a California teenager in the 1970s than did the bleak sadism of Oceania. I was too young and historically ignorant to understand where 1984 came from and exactly what it was warning against. Neither the book nor its author stuck with me. In my 20s, I discovered Orwell’s essays and nonfiction books and reread them so many times that my copies started to disintegrate, but I didn’t go back to 1984 . Since high school, I’d lived through another decade of the 20th century, including the calendar year of the title, and I assumed I already “knew” the book. It was too familiar to revisit.
Read: Teaching ‘1984’ in 2016
So when I recently read the novel again, I wasn’t prepared for its power. You have to clear away what you think you know, all the terminology and iconography and cultural spin-offs, to grasp the original genius and lasting greatness of 1984 . It is both a profound political essay and a shocking, heartbreaking work of art. And in the Trump era , it’s a best seller .
The Ministry of Truth: The Biography of George Orwell’s 1984 , by the British music critic Dorian Lynskey, makes a rich and compelling case for the novel as the summation of Orwell’s entire body of work and a master key to understanding the modern world. The book was published in 1949, when Orwell was dying of tuberculosis , but Lynskey dates its biographical sources back more than a decade to Orwell’s months in Spain as a volunteer on the republican side of the country’s civil war. His introduction to totalitarianism came in Barcelona, when agents of the Soviet Union created an elaborate lie to discredit Trotskyists in the Spanish government as fascist spies.
Left-wing journalists readily accepted the fabrication, useful as it was to the cause of communism. Orwell didn’t, exposing the lie with eyewitness testimony in journalism that preceded his classic book Homage to Catalonia —and that made him a heretic on the left. He was stoical about the boredom and discomforts of trench warfare—he was shot in the neck and barely escaped Spain with his life—but he took the erasure of truth hard. It threatened his sense of what makes us sane, and life worth living. “History stopped in 1936,” he later told his friend Arthur Koestler, who knew exactly what Orwell meant. After Spain, just about everything he wrote and read led to the creation of his final masterpiece. “History stopped,” Lynskey writes, “and Nineteen Eighty-Four began.”
The biographical story of 1984 —the dying man’s race against time to finish his novel in a remote cottage on the Isle of Jura , off Scotland—will be familiar to many Orwell readers. One of Lynskey’s contributions is to destroy the notion that its terrifying vision can be attributed to, and in some way disregarded as, the death wish of a tuberculosis patient. In fact, terminal illness roused in Orwell a rage to live—he got remarried on his deathbed—just as the novel’s pessimism is relieved, until its last pages, by Winston Smith’s attachment to nature, antique objects, the smell of coffee, the sound of a proletarian woman singing, and above all his lover, Julia. 1984 is crushingly grim, but its clarity and rigor are stimulants to consciousness and resistance. According to Lynskey, “Nothing in Orwell’s life and work supports a diagnosis of despair.”
Lynskey traces the literary genesis of 1984 to the utopian fictions of the optimistic 19th century—Edward Bellamy’s Looking Backward (1888); the sci-fi novels of H. G. Wells, which Orwell read as a boy—and their dystopian successors in the 20th, including the Russian Yevgeny Zamyatin’s We (1924) and Huxley’s Brave New World (1932). The most interesting pages in The Ministry of Truth are Lynskey’s account of the novel’s afterlife. The struggle to claim 1984 began immediately upon publication, with a battle over its political meaning. Conservative American reviewers concluded that Orwell’s main target wasn’t just the Soviet Union but the left generally. Orwell, fading fast, waded in with a statement explaining that the novel was not an attack on any particular government but a satire of the totalitarian tendencies in Western society and intellectuals: “The moral to be drawn from this dangerous nightmare situation is a simple one: Don’t let it happen. It depends on you .” But every work of art escapes the artist’s control—the more popular and complex, the greater the misunderstandings.
Lynskey’s account of the reach of 1984 is revelatory. The novel has inspired movies, television shows, plays, a ballet, an opera, a David Bowie album , imitations, parodies, sequels, rebuttals, Lee Harvey Oswald, the Black Panther Party, and the John Birch Society. It has acquired something of the smothering ubiquity of Big Brother himself: 1984 is watching you. With the arrival of the year 1984, the cultural appropriations rose to a deafening level. That January an ad for the Apple Macintosh was watched by 96 million people during the Super Bowl and became a marketing legend. The Mac, represented by a female athlete, hurls a sledgehammer at a giant telescreen and explodes the shouting face of a man—oppressive technology—to the astonishment of a crowd of gray zombies. The message: “You’ll see why 1984 won’t be like ‘1984.’ ”
The argument recurs every decade or so: Orwell got it wrong. Things haven’t turned out that bad. The Soviet Union is history. Technology is liberating. But Orwell never intended his novel to be a prediction, only a warning. And it’s as a warning that 1984 keeps finding new relevance. The week of Donald Trump’s inauguration, when the president’s adviser Kellyanne Conway justified his false crowd estimate by using the phrase alternative facts , the novel returned to the best-seller lists. A theatrical adaptation was rushed to Broadway. The vocabulary of Newspeak went viral. An authoritarian president who stood the term fake news on its head, who once said, “What you’re seeing and what you’re reading is not what’s happening,” has given 1984 a whole new life.
What does the novel mean for us? Not Room 101 in the Ministry of Love, where Winston is interrogated and tortured until he loses everything he holds dear. We don’t live under anything like a totalitarian system. “By definition, a country in which you are free to read Nineteen Eighty-Four is not the country described in Nineteen Eighty-Four ,” Lynskey acknowledges. Instead, we pass our days under the nonstop surveillance of a telescreen that we bought at the Apple Store, carry with us everywhere, and tell everything to, without any coercion by the state. The Ministry of Truth is Facebook, Google, and cable news. We have met Big Brother and he is us.
Trump’s election brought a rush of cautionary books with titles like On Tyranny , Fascism: A Warning , and How Fascism Works . My local bookstore set up a totalitarian-themed table and placed the new books alongside 1984 . They pointed back to the 20th century—if it happened in Germany, it could happen here—and warned readers how easily democracies collapse. They were alarm bells against complacency and fatalism—“ the politics of inevitability ,” in the words of the historian Timothy Snyder, “a sense that the future is just more of the present, that the laws of progress are known, that there are no alternatives, and therefore nothing really to be done.” The warnings were justified, but their emphasis on the mechanisms of earlier dictatorships drew attention away from the heart of the malignancy—not the state, but the individual. The crucial issue was not that Trump might abolish democracy but that Americans had put him in a position to try. Unfreedom today is voluntary. It comes from the bottom up.
We are living with a new kind of regime that didn’t exist in Orwell’s time. It combines hard nationalism—the diversion of frustration and cynicism into xenophobia and hatred—with soft distraction and confusion: a blend of Orwell and Huxley, cruelty and entertainment. The state of mind that the Party enforces through terror in 1984 , where truth becomes so unstable that it ceases to exist, we now induce in ourselves. Totalitarian propaganda unifies control over all information, until reality is what the Party says it is—the goal of Newspeak is to impoverish language so that politically incorrect thoughts are no longer possible. Today the problem is too much information from too many sources, with a resulting plague of fragmentation and division—not excessive authority but its disappearance, which leaves ordinary people to work out the facts for themselves, at the mercy of their own prejudices and delusions.
During the 2016 U.S. presidential campaign, propagandists at a Russian troll farm used social media to disseminate a meme: “ ‘The People Will Believe What the Media Tells Them They Believe.’ — George Orwell.” But Orwell never said this. The moral authority of his name was stolen and turned into a lie toward that most Orwellian end: the destruction of belief in truth. The Russians needed partners in this effort and found them by the millions, especially among America’s non-elites. In 1984 , working-class people are called “proles,” and Winston believes they’re the only hope for the future. As Lynskey points out, Orwell didn’t foresee “that the common man and woman would embrace doublethink as enthusiastically as the intellectuals and, without the need for terror or torture, would choose to believe that two plus two was whatever they wanted it to be.”
We stagger under the daily load of doublethink pouring from Trump, his enablers in the Inner Party, his mouthpieces in the Ministry of Truth, and his fanatical supporters among the proles. Spotting doublethink in ourselves is much harder. “To see what is in front of one’s nose needs a constant struggle,” Orwell wrote . In front of my nose, in the world of enlightened and progressive people where I live and work, a different sort of doublethink has become pervasive. It’s not the claim that true is fake or that two plus two makes five. Progressive doublethink—which has grown worse in reaction to the right-wing kind—creates a more insidious unreality because it operates in the name of all that is good. Its key word is justice —a word no one should want to live without. But today the demand for justice forces you to accept contradictions that are the essence of doublethink.
For example, many on the left now share an unacknowledged but common assumption that a good work of art is made of good politics and that good politics is a matter of identity. The progressive view of a book or play depends on its political stance, and its stance—even its subject matter—is scrutinized in light of the group affiliation of the artist: Personal identity plus political position equals aesthetic value. This confusion of categories guides judgments all across the worlds of media, the arts, and education, from movie reviews to grant committees. Some people who register the assumption as doublethink might be privately troubled, but they don’t say so publicly. Then self-censorship turns into self-deception, until the recognition itself disappears—a lie you accept becomes a lie you forget. In this way, intelligent people do the work of eliminating their own unorthodoxy without the Thought Police.
A lost scottish island, george orwell, and the future of maps.
Orthodoxy is also enforced by social pressure, nowhere more intensely than on Twitter, where the specter of being shamed or “canceled” produces conformity as much as the prospect of adding to your tribe of followers does. This pressure can be more powerful than a party or state, because it speaks in the name of the people and in the language of moral outrage, against which there is, in a way, no defense. Certain commissars with large followings patrol the precincts of social media and punish thought criminals, but most progressives assent without difficulty to the stifling consensus of the moment and the intolerance it breeds—not out of fear, but because they want to be counted on the side of justice.
This willing constriction of intellectual freedom will do lasting damage. It corrupts the ability to think clearly, and it undermines both culture and progress. Good art doesn’t come from wokeness, and social problems starved of debate can’t find real solutions. “Nothing is gained by teaching a parrot a new word,” Orwell wrote in 1946. “What is needed is the right to print what one believes to be true, without having to fear bullying or blackmail from any side.” Not much has changed since the 1940s. The will to power still passes through hatred on the right and virtue on the left.
1984 will always be an essential book, regardless of changes in ideologies, for its portrayal of one person struggling to hold on to what is real and valuable. “Sanity is not statistical,” Winston thinks one night as he slips off to sleep. Truth, it turns out, is the most fragile thing in the world. The central drama of politics is the one inside your skull.
This article appears in the July 2019 print edition with the headline “George Orwell’s Unheeded Warning.”
When you buy a book using a link on this page, we receive a commission. Thank you for supporting The Atlantic.
Home — Essay Samples — Literature — 1984 — Censorship in “1984”
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The role of censorship in maintaining control, suppressing dissent and manipulating the truth, the impact of censorship on society.
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Resource Description
Common Module human experiences written by English Extension student, marked 20/20 response.
How effectively does your prescribed text tell stories to reveal both the personal and shared nature of human experiences?
Thesis Statement Ideas
Stories can accentuate humanity’s futile search for individualism and ignite new perspectives within readers to reflect upon their own values. Orwell’s three act novel 1984 follows the story of the societal anomaly Winston Smith as an individual pursuits memory, self autonomy, and human connection/emotion in response to an oppressive society. Orwell captures the individual human experience of Winston Smith for audiences to sympathise and reconsider the pursuit of individualism within their own time. Contrasting Winston Smith, Orwell encapsulates the collective human experience and their tendency to become subservient to oppressive powers personified by the mysterious ‘Big Brother’, highlighting the dangers of becoming complacent and not seeking individualism. Hence, Orwell exacerbates the individual and collective human experience to achieve his authorial purpose in highlighting the futile search for individualism while facing suppressions of memory, self-autonomy and human emotion.
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The decision is expected to prompt a rush of litigation challenging regulations across the entire federal government, from food safety to the environment.
By Coral Davenport , Christina Jewett , Alan Rappeport , Margot Sanger-Katz , Noam Scheiber and Noah Weiland
The Supreme Court’s decision on Friday to limit the broad regulatory authority of federal agencies could lead to the elimination or weakening of thousands of rules on the environment, health care, worker protection, food and drug safety, telecommunications, the financial sector and more.
The decision is a major victory in a decades-long campaign by conservative activists to shrink the power of the federal government, limiting the reach and authority of what those activists call “the administrative state.”
The court’s opinion could make it easier for opponents of federal regulations to challenge them in court, prompting a rush of new litigation, while also injecting uncertainty into businesses and industries.
“If Americans are worried about their drinking water, their health, their retirement account, discrimination on the job, if they fly on a plane, drive a car, if they go outside and breathe the air — all of these day-to-day activities are run through a massive universe of federal agency regulations,” said Lisa Heinzerling, an expert in administrative law at Georgetown University. “And this decision now means that more of those regulations could be struck down by the courts.”
The decision effectively ends a legal precedent known as “Chevron deference,” after a 1984 Supreme Court ruling. That decision held that when Congress passes a law that lacks specificity, courts must give wide leeway to decisions made by the federal agencies charged with implementing that law. The theory was that scientists, economists and other specialists at the agencies have more expertise than judges in determining regulations and that the executive branch is also more accountable to voters.
Since then, thousands of legal decisions have relied on the Chevron doctrine when challenges have been made to regulations stemming from laws like the 1938 Fair Labor Standards Act, the 1970 Clean Air Act , the 2010 Affordable Care Act and others.
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COMMENTS
Hook Examples for "1984" Essays. The Dystopian Warning Hook. Open your essay by discussing George Orwell's "1984" as a prophetic warning against totalitarianism and government surveillance. Explore how the novel's themes are eerily relevant in today's world. The Orwellian Language Hook.
30 essay samples found. 1984 is a dystopian novel by George Orwell that explores the dangers of totalitarianism and surveillance. Essays on this topic could delve into the themes of surveillance, truth, and totalitarianism in the novel, discuss its relevance to contemporary societal issues, or compare Orwell's dystopian vision to other ...
For example: "In '1984', George Orwell uses the motif of Big Brother, the concept of doublethink, and the character arc of Winston Smith to critique the totalitarian government's manipulative control over individuals' thoughts and actions.". Finally, position your thesis statement at the end of your introduction.
So, let's build a comprehensive thesis through an in-depth analysis of the 1984. Here are three easy steps that you can use to analyse 1984 and really impress your English teachers! Step 1: Select your example(s) 1984 is a world of its own with its totalitarian systems, use of foreign words and more.
Learn how to write a thesis statement for the 2020 HSC Common Module Essay question, with an example on George Orwell's novel 'Nineteen Eighty Four' (1984). ...
The Three Important Aspects of the Fictional World in "1984" by George Orwell. The Verbal and Situation Irony in George Orwell's "1984". Understanding Dystopia in "1984" by George Orwell and "The Handmaid's Tale" by Margaret Atwood. The Government's Suppression of Freedom in "1984" by George Orwell.
The book was written by the British writer and journalist George Orwell in 1948 and had the Soviet Union as a prototype of the social structure described in it. Events in the book take place in London, a capital of Airstrip One, which is a province of the state of Oceania. The year is 1984, and the world is engaged in an endless omnipresent war.
In his 1984 writing, Orwell (p.10) indicates how the societies fight to archive utopianism. There are high hopes that the current settings of the twenty-first century and the predictable future of governance will be sustainable and responsible especially on issues of cultural identity and preservation. We will write a custom essay on your topic.
His talent lay not in original imaginative thinking but in clear-headed critical analysis of things as they are: his essays are a prime example of this. Nineteen Eighty-Four is, ... 1984 is a novel which is great in spite of itself and has been lionised for the wrong reasons. The title of the novel is a simple anagram of 1948, the date when the ...
First, Figure Out What Your 1984 Analysis Essay Will Be About. You can't have an essay without a topic, so the first thing you have to decide is what yours will be about. You may be thinking, "We've already covered this—it's about 1984 .". You're thinking too big. What you want to do is narrow your focus on one element of the ...
1984 essays are academic essays for citation. These papers were written primarily by students and provide critical analysis of 1984 by George Orwell. ... 11008 literature essays, 2770 sample college application essays, 926 lesson plans, and ad-free surfing in this premium content, "Members Only" section of the site! Membership includes a 10 ...
99.95 ATAR & 3 x State Ranker. The following essay was written by Project Academy English Teacher, Marko Beocanin. Marko's Achievements: 8th in NSW for English Advanced (98/100) Rank 1 in English Advanced, Extension 1 and Extension 2. School Captain of Normanhurst Boys High School. 99.95 ATAR. Marko kindly agreed to share his essay and ...
The Mac, represented by a female athlete, hurls a sledgehammer at a giant telescreen and explodes the shouting face of a man—oppressive technology—to the astonishment of a crowd of gray ...
Winston knows that life is not meant to be lived as it is in Oceania, and he tries to construct his ideal society out of fragments of dreams, nursery rhymes, and his love for Julia. Their affair ...
George Orwell's acclaimed novel "1984" has been a staple of high school and college literature courses for decades, and for good reason. The oppressive political regime depicted in the book, known as Ingsoc, is often used as an example of totalitarianism at its worst. "1984" presents a dystopian future in which pervasive government surveillance and propaganda perpetuate a society devoid of ...
Conclusion. Censorship is a central theme in George Orwell's 1984, and it serves as a powerful warning about the dangers of unchecked power and the suppression of free thought. The novel illustrates how censorship is used by the ruling party to maintain control, suppress dissent, and manipulate the truth. The impact of censorship on society is ...
1984 Potential Thesis Statements. The essay writing will take place in ONE stage ONLY (both in and out of class): I will check the thesis/outline and the final essay. ... Look at why this is and offer numerous examples. Thesis Statement / Essay Topic #4: The Power of Words and Rhetoric in 1984 Rhetoric, words, and language have enormous power ...
Theme #1. Totalitarianism. Totalitarianism is one of the major themes of the novel, 1984. It presents the type of government where even the head of the government is unknown to the public. This theme serves as a warning to the people because such regime unleashes propaganda to make people believe in the lies presented by the government.
Thesis Statement Ideas. Stories can accentuate humanity's futile search for individualism and ignite new perspectives within readers to reflect upon their own values. Orwell's three act novel 1984 follows the story of the societal anomaly Winston Smith as an individual pursuits memory, self autonomy, and human connection/emotion in response ...
1984 Sample Thesis - Free download as PDF File (.pdf), Text File (.txt) or read online for free. The document discusses the challenges of writing a thesis on George Orwell's novel "1984" and introduces HelpWriting.net as a service that can assist students with this process. HelpWriting.net employs experienced writers with expertise in "1984" who can help students develop unique and insightful ...
One recent example was in April, when the Biden administration raised the salary level below which salaried workers automatically become eligible for time-and-a-half overtime pay, to nearly ...
The Supreme Court on Friday curtailed the executive branch's ability to interpret laws it's charged with implementing, giving the judiciary more say in what federal agencies can do.. Why it matters: The landmark 6-3 ruling along ideological lines overturns the court's 40-year-old "Chevron deference" doctrine. It could make it harder for executive agencies to tackle a wide array of policy areas ...