Segmented: “Bear Fragments” by Christine Byl
Braided: “Why I Let Him Touch My Hair” by Tyrese L. Coleman
Hermit crab: “The Heart as a Torn Muscle”
(“Gyre,” “Hair,” and “Heart” are in my anthology A HARP IN THE STARS; this craft essay was excerpted from its introduction.)
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This musical verse conveys powerful feelings.
Fine Art Images/Heritage Images/Getty Images
A lyric poem is short, highly musical verse that conveys powerful feelings. The poet may use rhyme, meter, or other literary devices to create a song-like quality.
Unlike narrative poetry , which chronicles events, lyric poetry doesn't have to tell a story. A lyric poem is a private expression of emotion by a single speaker. For example, American poet Emily Dickinson described inner feelings when she wrote her lyric poem that begins, "I felt a Funeral, in my Brain, / And Mourners to and fro."
Song lyrics often begin as lyric poems. In ancient Greece, lyric poetry was, in fact, combined with music played on a U-shaped stringed instrument called a lyre. Through words and music, great lyric poets like Sappho (ca. 610–570 B.C.) poured out feelings of love and yearning.
Similar approaches to poetry were developed in other parts of the world. Between the fourth century B.C. and the first century A.D., Hebrew poets composed intimate and lyrical psalms, which were sung in ancient Jewish worship services and compiled in the Hebrew Bible. During the eighth century, Japanese poets expressed their ideas and emotions through haiku and other forms. Writing about his private life, Taoist writer Li Po (710–762) became one of China's most celebrated poets.
The rise of lyric poetry in the Western world represented a shift from epic narratives about heroes and gods. The personal tone of lyric poetry gave it broad appeal. Poets in Europe drew inspiration from ancient Greece but also borrowed ideas from the Middle East, Egypt, and Asia.
Of the three main categories of poetry—narrative, dramatic, and lyric—lyric is the most common, and also the most difficult to classify. Narrative poems tell stories. Dramatic poetry is a play written in verse. Lyric poetry, however, encompasses a wide range of forms and approaches.
Nearly any experience or phenomenon can be explored in the emotional, personal lyric mode, from war and patriotism to love and art .
Lyric poetry also has no prescribed form. Sonnets , villanelles , rondeaus , and pantoums are all considered lyric poems. So are elegies, odes, and most occasional (or ceremonial) poems. When composed in free verse , lyric poetry achieves musicality through literary devices such as alliteration , assonance , and anaphora .
Each of the following examples illustrates an approach to lyric poetry.
The English Romantic poet William Wordsworth (1770–1850) famously said that poetry is "the spontaneous overflow of powerful feelings: it takes its origin from emotion recollected in tranquility." In " The World Is Too Much with Us ," his passion is evident in blunt exclamatory statements such as "a sordid boon!" Wordsworth condemns materialism and alienation from nature, as this section of the poem illustrates.
"The world is too much with us; late and soon,
Getting and spending, we lay waste our powers;—
Little we see in Nature that is ours;
We have given our hearts away, a sordid boon!"
Although "The World Is Too Much with Us" feels spontaneous, it was clearly composed with care ("recollected in tranquility"). A Petrarchan sonnet, the complete poem has 14 lines with a prescribed rhyme scheme, metrical pattern, and arrangement of ideas. In this musical form, Wordsworth expressed personal outrage over the effects of the Industrial Revolution .
British poet Christina Rossetti (1830–1894) composed " A Dirge " in rhyming couplets. The consistent meter and rhyme create the effect of a burial march. The lines grow progressively shorter, reflecting the speaker's sense of loss, as this selection from the poem illustrates.
"Why were you born when the snow was falling?
You should have come to the cuckoo’s calling,
Or when grapes are green in the cluster,
Or, at least, when lithe swallows muster
For their far off flying
From summer dying."
Using deceptively simple language, Rossetti laments an untimely death. The poem is an elegy, but Rossetti does not tell us who died. Instead, she speaks figuratively, comparing the span of a human life to the changing seasons.
American poet Elizabeth Alexander (1962– ) wrote " Praise Song for the Day " to read at the 2009 inauguration of America's first Black president, Barack Obama . The poem does not rhyme, but it creates a song-like effect through rhythmic repetition of phrases. By echoing a traditional African form, Alexander paid tribute to African culture in the United States and called for people of all races to live together in peace.
"Say it plain: that many have died for this day.
Sing the names of the dead who brought us here,
who laid the train tracks, raised the bridges,
picked the cotton and the lettuce, built
brick by brick the glittering edifices
they would then keep clean and work inside of.
Praise song for struggle, praise song for the day.
Praise song for every hand-lettered sign,
the figuring-it-out at kitchen tables."
"Praise Song for the Day" is rooted in two traditions. It is both an occasional poem, written and performed for a special occasion, and a praise song, an African form that uses descriptive word-pictures to capture the essence of something being praised.
Occasional poetry has played an important role in Western literature since the days of ancient Greece and Rome. Short or long, serious or lighthearted, occasional poems commemorate coronations, weddings, funerals, dedications, anniversaries, and other important events. Similar to odes, occasional poems are often passionate expressions of praise.
Poets are always devising new ways to express feelings and ideas, transforming our understanding of the lyric mode. Is a found poem lyric? What about a concrete poem made from artful arrangements of words on the page? To answer these questions, some scholars utilize three classifications for lyric poetry: Lyric of Vision, Lyric of Thought, and Lyric of Emotion.
Visual poetry like May Swenson's pattern poem, " Women ," belongs to the Lyric of Vision subtype. Swenson arranged lines and spaces in a zigzag pattern to suggest the image of women rocking and swaying to satisfy the whims of men. Other Lyric of Vision poets have incorporated colors, unusual typography, and 3D shapes .
Didactic poems designed to teach and intellectual poems such as satire may not seem especially musical or intimate, but these works can be placed in the Lyric of Thought category. For examples of this subtype, consider the scathing epistles by 18th-century British poet Alexander Pope .
The third subtype, Lyric of Emotion, refers to works we usually associate with lyric poetry as a whole: mystical, sensual, and emotional. However, scholars have long debated these classifications. The term "lyric poem" is often used broadly to describe any poem that is not a narrative or a stage play.
Course Syllabus
Experiment with form and explore the possibilities of this flexible genre..
Some of the most artful work being done in essay today exists in a liminal space that touches on the poetic. In this course, you will read and write lyric essays (pieces of creative nonfiction that move in ways often associated with poetry) using techniques such as juxtaposition; collage; white space; attention to sound; and loose, associative thinking. You will read lyric essays that experiment with form and genre in a variety of ways (such as the hermit crab essay, the braided essay, multimedia work), as well as hybrid pieces by authors working very much at the intersection of essay and poetry. We will proceed in this course with an attitude of play, openness, and communal exploration into the possibilities of the lyric essay, reaching for our own definitions and methods, even as we study the work of others for models and inspiration. Whether you are an aspiring essayist interested in infusing your work with fresh new possibilities, or a poet who wants to try essay, this course will have room for you to experiment and play.
How it works:
Each week provides:
Some weeks also include:
Aside from the live conference, there is no need to be online at any particular time of day. To create a better classroom experience for all, you are expected to participate weekly in class discussions to receive instructor feedback.
In this first week, we’ll consider definitions and models for the lyric essay. You will read contemporary pieces that straddle the line between personal essay and poem, including work by Toi Derricotte, Anne Carson, and Maggie Nelson. In exercises, you will explore collage and the use of white space.
We will build on our discussion of collage and white space, looking at examples of the braided essay. We’ll also examine the hermit crab essay, in which writers “sneak” personal essays into other forms, such as a job letter, shopping list, or how-to manual. You’ll experiment with your own braided pieces and hermit crab pieces and turn in the first assignment.
Prose poems will often capture emotional truths using juxtaposition, hyperbole, and absurd or surreal leaps of logic. This week, we’ll investigate how lyrical vignettes can stay true to actual events while employing some of the lyrical, dreamlike, and/or absurd qualities of the prose poem to communicate the wonder and mystery of life.
Poet Larry Levis has written of the poet as witness, as temporarily emptied of personality but simultaneously connected to a self, a “gazer.” Personal essays by poets retain something of this quality. Examining essays by poets such as Ross Gay, Lucia Perillo, Amy Gerstler, and Elizabeth Bishop, we’ll look at moments of connection and disconnection. Guided exercises will help you find and craft your own such moments.
As we wrap up the course, we will continue investigating the possibilities inherent in straddling and combining genres as we explore multimedia work, as well as work in the “documentary poetics” vein. We will look to writers like Claudia Rankine and Bernadette Mayer, Roz Chast and Maira Kalman for models of what is possible creatively when we observe ourselves as social beings moving through time, collecting text, images, and observations. Students will also turn in a final essay.
Bluets and the lyric essay, emerson’s ‘experience’, bluets and the string of beads.
Georgia Walton, Emerson and the lyric essay in Maggie Nelson’s Bluets , English: Journal of the English Association , Volume 72, Issue 276-277, Spring-Summer 2023, Pages 55–67, https://doi.org/10.1093/english/efad012
This article examines the previously underacknowledged influence of nineteenth-century writer Ralph Waldo Emerson on the contemporary essayist and memoirist Maggie Nelson, in particular the 2009 book-length essay Bluets . Nelson’s hybrid texts have often been seen as key examples of the quintessentially contemporary genre of the lyric essay. My argument here complicates the claims of originality that have been made for this genre and instead identifies Nelson’s formal concerns as the product of a profound engagement with a nineteenth-century model. Through my analysis of Bluets , I suggest that Emerson’s influence is key to understanding Nelson’s formal hybridity and, in turn, her particular representation of the relationship between the subject and the world. Through her engagement with Emerson, Nelson arrives at an understanding of subjecthood that is based on a radical dependency but that is also individually defined and self-sufficient.
People love to talk about unclassifiable creative nonfiction as a recent invention, but what on God’s green earth are Emerson’s essays? Genre-wise, and sentence by sentence, they are some of the strangest, most inspiring pieces of nonfiction that I know. 1
Nelson suggests that Emerson’s essays complicate the claims of originality that have sometimes been made for the recent proliferation of hybrid texts by Anne Boyer, Claudia Rankine, and Olivia Laing that all mix the literary with the documentary and the personal with the critical. 2 Emerson’s essays inhabit a space between literature and philosophy. They combine theoretical observations on the world and the self with a poetic, gestural mode of expression. The legacy of his aphoristic, ‘sentence by sentence’ style of writing is evident in Nelson’s own prose, which can be seen for instance in the way in which it moves fluidly from one idea to another. In addition to this evidence of his impact on style, she regularly quotes from his essays in her published works; though mentioned only once in The Argonauts , he is frequently cited in the earlier memoir Bluets (2009) and referenced in the critical works, The Art of Cruelty (2011) and On Freedom (2021). Despite Nelson’s clear indebtedness to Emerson both in these works and elsewhere, critics and reviewers alike have not acknowledged his recurrent appearance in, or influence on, her writing. This is, in part, because he is one of numerous references in her work. Nelson is known for the way in which she repeatedly cites artists, philosophers, and critical theorists alongside personal reflection. For instance, she regularly quotes from Ludwig Wittgenstein and Roland Barthes. Critics have emphasized her inheritance from writers such as Eileen Myles, Eve Kosofsky Sedgwick, and Judith Butler, concentrating on her texts’ investments in queer theory. 3 However, Emerson, to whom she repeatedly returns in multiple texts, is an overlooked influence on her work.
In this article I directly address her inheritance from him in Bluets , showing how he influences both the formal construction of this hybrid memoir and, in turn, the way in which it represents subjecthood as fundamentally intersubjective and relational. I read Bluets in relation to Emerson’s essay ‘Experience’ (1844). My analysis focusses on a trope common to both Emerson and Nelson; I suggest that the fragmentary form of Bluets is profoundly influenced by Emerson’s statement in ‘Experience’ (1844) that ‘Life is a train of moods like a string of beads, and, as we pass through them, they prove to be many-colored lenses which paint the world their own hue’. 4 The numbered propositions of Nelson’s text function as sequential beads, or lenses, through which its ‘I’ sees the world. At the same time, the closed off beads in Bluets represent the relationship between the subjects and the other as oppositional, the self is defined against the other.
The circular image of the bead is a type of, what Caroline Levine has called a, ‘bounded whole’. 5 It offers ways of delineating between the internal and the external. The negotiation of what is within and what is without the boundaries of selfhood is key to Nelson’s use of this image. Though it erects a boundary, what it contains is neither fixed nor monolithic. Levine sees the forms of literary texts as able to hold difference and bring together contrasting elements. Furthermore, she writes that while unifying forms ‘impos[e] limits’, they also ‘makes thinking possible’. 6 The circular image that Nelson borrows from Emerson offers these affordances. The beads are defined forms, but they juxtapose changing ideas and contrasting perspectives, structuring thought in order to articulate it. In doing so they signify a discrete identity, but one that is also pliable, able to be challenged, altered, and influenced.
The combination of subjective experience and theoretical or philosophical engagement is a key aspect of Emerson’s writing. His essays expound the primacy of individual perspective and both his work and that of his fellow transcendentalists is associated with philosophies of individualism. Emerson’s essay ‘Self-Reliance’ (1841), a key example of this concern in his work, explains the importance of developing an independent outlook. He writes there, that ‘the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude’. 7 As well as this individualistic attitude, his essays are characterized by the use of metaphor and image through which they articulate their idiosyncratic perspectives. They are also well-known for their lack of logic and the inconsistency of statements both within and between them. This is something that Emerson explicitly endorses as, for instance, in ‘Self-Reliance’ where he famously proclaims that ‘A foolish consistency is the hobgoblin of little minds’. 8 Borrowing from Emerson’s use of metaphor and symbolism, Nelson develops an imagistic and densely patterned style with a strong impression of formal unity through which she represents individual identity as self-contained and defined. Though, as I go on to show here, both this formal unity and defined identity are also mutable and able to hold difference. In this manner she also inherits from the multiplicity and refusal of consistency that characterizes Emerson’s work.
My suggestion that Nelson’s engagement with Emerson allows her to arrive at a mode of writing that emphasizes intersubjectivity and relationality may seem at odds with his suggestion in ‘Self-Reliance’ that ‘Society everywhere is in conspiracy against the manhood of every one of its members’. 9 Emerson explicitly rejects the idea of society, seeing it as promoting conformity and suppressing the distinctiveness of individual subjects. Instead, he sees independent thought as central to personhood. However, my suggestion that he influences Nelson’s representation of an interrelated subjectivity fits in with recent critical work on him and other transcendentalist writers such as Margaret Fuller and Walt Whitman. Benjamin Reiss has applied the insights of disability studies to show that transcendentalism was not a purely individualistic enterprise. Through biographically focussed readings of Emerson, Fuller and Whitman, he argues that they ‘all felt the material effects of disability on their own capacity to produce work [and] were attuned to the importance of interdependency’. 10 My reading of Emerson’s impact on Nelson’s work thus corresponds with recent critical re-evaluations of his writing. Emerson’s influence on the formal construction of Nelson’s texts causes her to arrive at an idea of selfhood that is both self-reliant and interdependent.
In the quotation with which I began, Nelson describes Emerson as a forerunner to contemporary works of ‘creative nonfiction’. This is a catch-all term that implies the use of literary techniques to present a factual account. While Nelson’s writing can be classified under this broad umbrella, the term itself is too vague to be particularly helpful. Instead, following on from the work of John D’Agata and Deborah Tall, I categorize Bluets as a ‘lyric essay’. 11 These are works that combine elements of poetry and of essays. The term connotes the poetic style of writing in Nelson’s texts as well as their combination of theoretical and personal themes. Because of this it is more encompassing than the terms autotheory and critical autobiography which have often been used to describe the works of Nelson and others (such as Ben Lerner and Rachel Cusk). 12 Those terms emphasize the mixture of theoretical and autobiographical modes in Nelson’s writing. However, these are only two of the three elements of Nelson’s formal hybridity that interest me here – the personal and the theoretical, but not the poetic. The lyric essay suggests all three. In particular it suggests a link with lyric poetry, a form that is often seen to be the expression or representation of a particular subjectivity. However, the relationship between D’Agata and Tall’s term and previous definitions of the lyric is somewhat undertheorized, something I rectify here. In my analysis of Nelson’s texts, I consider some of the connections between lyric essays and lyric poetry.
One of the main ways I do this is through a discussion of the figure of apostrophe, a key element of the latter form. Apostrophe, as a figure of speech in which the speaker addresses an absent person, concept, or thing, is fundamentally linked to the way in which the subject defines themself against, or relates to, the other. Therefore, it is the most pertinent feature of the lyric to the argument of this chapter. In particular, I show how Nelson subverts apostrophe’s suggestion of an absent other through the use of an epistolary form. This is a decision that she explicitly refers to in the text. In Bluets , when discussing Leonard Cohen’s song ‘Famous Blue Raincoat’ (1971), she writes: ‘The song features Cohen at his most lugubrious and opaque, which is saying a lot, but I have always loved its final line – “Sincerely, L. Cohen” – as it makes me feel less alone in composing almost everything I write as a letter’. 13 The epistolary form subverts apostrophe because, though it addresses an absent other, it is usually with the intention that that other will eventually read it. Therefore, though a self-contained expression of an individual perspective, it is a form of communication designed to convey thought and feeling to a particular individual. Bluets is addressed to a you, though as I go on to show, its aim to communicate effectively with an other is accompanied by varying levels of anxiety.
Bluets is an important example of a lyric essay and is often discussed in articles that theorize the form more generally. 14 It is laid out in 240 short propositions which contain personal, philosophical, and critical reflections on the colour blue. These fragmentary propositions are arranged in a free-flowing stream. Though all written in prose, they are composed in a lyrical, rhythmic style reminiscent of poetry. Nelson shifts between them without a sense of chronology or particular thematic linkage (aside from the focus on blue). Despite the lack of perceivable logic, there are characters and narrative threads that run throughout, creating subtle coherence. The most important of these are the end of a relationship with a lover who is dubbed the ‘prince of blue’ and the care of a friend rendered quadriplegic after a cycling accident. 15 As the focus on blue suggests, the book expresses and explores the experiences of heartbreak, grief, and solitude.
Critical work on Nelson’s texts has primarily discussed her blend of critical theory and personal reflection. The later book The Argonauts has been the focus of the most scholarly attention, much of this looking at the ways in which it is both influenced by and extends twentieth-century queer and feminist traditions of confessional writing. 16 Likewise, Bluets has also been the focus of critical work which encompasses queer themes, for instance its engagement with twentieth-century figures such as Derek Jarman, but with an additional focus on its form. 17 Here, I identify an alternative genealogy which reads the text in relation to nineteenth-century forms and ideas about subjectivity. While the vast majority of critical attention to Nelson’s work has looked at these twentieth-century influences, one article does attend to Emerson’s presence in The Argonauts , however this remains focussed on her engagements with queer theory. Katie Collins argues that Nelson’s text borrows the concept of ‘thinning’ from Emerson as a way of revisioning the ‘queer negativity’ of Leo Bersani’s 1987 essay ‘Is the Rectum a Grave?’ 18 My argument also shows how Nelson invokes Emerson to move away from the pessimism of some twentieth-century schools of thought. However, I attend instead to the way in which the hybrid form of Bluets is shaped through an engagement with Emerson which in turn helps her to conceive of the subject as composite and socially formed.
Bluets opens with a hypothesis: ‘Suppose I were to begin by saying that I had fallen in love with a color.’ 19 What follows is a stream of consciousness meditation on the colour blue. Though Nelson’s prose is free flowing and digressive, these meditations are organized into numbered propositions that are at most 200 words long. In these propositions Nelson discusses blues found in artworks, literature, song lyrics, film, nature, and the built environment. For example, she positions references to works by Joseph Cornell, Joni Mitchell, Billie Holiday, Andy Warhol, and Leonard Cohen alongside descriptions of scraps of tarpaulin and the nest of the male bowerbird who collects blue objects for his elaborate mating ritual. As she details her love of blue objects and artworks, she also references the experiments and inventions of scientists such as Isaac Newton and Horace Bénédict de Sassaure who investigated the nature of colour perception and tried to measure the blue of the sky. Throughout these meandering meditations, Nelson reflects on the nature of sensory perception and its relationship to emotion; the text plays on the idea of ‘the blues’ as a depressive emotional state. Its magpie-like (or bowerbird-like) arrangement of blue objects, artworks, and anecdotes works as a conduit for Nelson’s consideration of grief, loneliness, and depression. In Bluets then, as well as being representative of personal emotion, the colour blue is also a vehicle for phenomenological enquiry. Nelson uses its multiple manifestations and connotations to broach questions about the ways in which the subject perceives the world. I suggest here that these combined uses of the colour blue means that it functions in Bluets as a metaphor for the form of the lyric essay itself. It represents the qualities that the lyric essay is seen to hybridize: namely the presentation of an individual perspective, complex, evocative language, the deployment of critical arguments based on observation, and the critical appraisal of art and literature. In order to develop this line of argument, I will now briefly reflect on the critical definition of this form.
The lyric essay is a sub-genre or offshoot of the term creative non-fiction and both are a product of the creative writing courses and writing workshops in American universities that grew exponentially in the late twentieth century. 20 Ned Stuckey-French argues that the term lyric essay was coined in reaction to the idea that essays present empirically verifiable information in a systematic manner. 21 Indeed, in the introduction to the Seneca Review Special Issue on the form, D’Agata and Tall define it as borrowing from the poem ‘in its density and shapeliness, its distillation of ideas and musicality of language’ and from the essay ‘in its weight, in its overt desire to engage with facts, melding its allegiance to the actual with its passion for imaginative form’. 22 They argue that it encompasses both ‘poetic essays’ and ‘essayistic poems’ that ‘give primacy to artfulness over the conveying of information’. 23 The main feature of the lyric essay is then its refusal to present its content in the systematic or argumentative manner usually associated with critical writing. It does this particularly through its allusion to poetry. D’Agata and Tall use the word lyric in order to signify a poetic mode of expression or a self-consciously literary use of language. However, as I briefly suggested above, it does more than signify the ‘imaginative’ use of form. Instead, it implies links with lyric poetry, a relationship I will now set out in more depth.
In what is arguably the most important critical study of the lyric, Jonathon Culler writes that the conventional idea of the lyric poet was of a writer who ‘absorbs into himself the external world and stamps it with inner consciousness, and the unity of the poem is provided by this subjectivity’ (though Culler challenges this idea, it endures in critical conceptions of the form). 24 Nelson’s employment of Emersonian imagery in Bluets creates the unity that Culler describes. Through the focus on blue and the use of Emerson’s string of beads, Nelson creates a densely patterned text with an internal cohesion. In fact, the circular motif that imposes this unity is itself a metaphor for the subjectivity that the work expresses. This unity is both produced by and helps to develop the representation of a defined sense of self in the text. Moreover, Culler says that lyric poems ‘illuminate or interpret the world for us’. 25 This definition bears many similarities to D’Agata and Tall’s seminal definition of the lyric essay in that it combines attention to the world with an imaginative mode. This imaginative mode of expression is an expression of subjectivity. Both the lyric essay and the lyric poem dramatize the subject viewing the world. The lyric essay differs from lyric poetry then, in its closer ties to the essay’s ‘allegiance to fact’. It self-consciously reworks a form that relies on systematic argument and ‘fact’ but undercuts these through the deployment and consideration of its own subjective viewpoint.
Both these modes are encompassed in Nelson’s use of the colour blue. In Bluets , blue is an observable part of the external world and thus subject to scientific enquiry; it is the medium and subject of visual, literary, and musical artists; and it is a condition of inner life, an affective state. The first and last of these are, to some extent, paradoxical ways of approaching knowledge. This paradox is one of the central features of the lyric essay which includes facts, empirical evidence, and analysis alongside its articulation of personal ways of seeing. Throughout Bluets , through her myriad uses of the colour blue, Nelson tries to reconcile these two ways of thinking about experience and knowledge.
79. For just because one loves blue does not mean that one wants to spend one’s life in a world made of it. ‘Life is a train of moods like a string of beads, and as we pass through them they prove to be many coloured lenses which paint the world their own hue, and each shows only what lies in its focus,’ wrote Emerson. To find oneself trapped in any one bead, not matter what its hue, can be deadly. 26
Emerson speaks of the inner mood metaphorically colouring the individual’s observation of the world. In Bluets , Nelson literalizes this metaphor. The text is filled with blue objects, through which its speaker considers the external world and her relationships with others. By collaging references to blue things, Nelson creates a blue bead through which she invites her reader to view the world. Indeed, this literalism can be seen in the text when, a few pages after this proposition, Nelson continues to refer to Emerson’s metaphor. The speaker says, ‘I have made efforts, however fitful, to live within other beads’, before telling us how she bought a tin of yellow paint and painted her whole apartment with it. 27 The string of beads offers a method for thinking about the way in which the form of Bluets produces the relationship between the self and the external world. The metaphor has two connotations that are present in Bluets : first, that the inner life and experience of the external world are mediated through vision, and secondly, that the subject moves through multiple different ways of relating to the world. Through her primary subject of the colour blue, Nelson uses vision to understand the relationship between inner life and observation and through the text’s shifting numbered propositions, she represents experience as ever-changing and sequential. Alexandra Parsons sees Wittgenstein and Goethe as the ‘primary influences’ on Nelson’s use of colour as a way of exploring how to communicate experiences of pain (either emotional or physical). 28 I instead suggest here that Emerson’s metaphor of the string of beads, and its concomitant idea of coloured lenses, are central to understanding the way in which Bluets negotiates empirical and personal modes of writing.
The two modes that the lyric essay hybridizes are also evident in Emerson’s essays, which are often seen to inhabit a space between philosophy and literature. They reject the systematic construction of argument and refuse to develop specific moral positions. As Stanley Cavell writes, Emerson was a writer ‘famously intimidated by formal argument’. 29 This quality in his work has often led to a confusion about where to place him in terms of discipline: are his essays philosophy or literature? Though Cavell’s work on Emerson has done much to rehabilitate him as a philosopher in the twentieth century, as Joseph Urbas points out, Cavell’s readings themselves refuse logical parameters. 30 This refusal to present logical arguments both within Emerson’s work and in his, arguably, most influential recent critic, allows us to trace a tradition of philosophical writing that refuses coherence and the formal conventions of argument. Thus, we see the boundary between literature and philosophy being challenged within the latter discipline also. The lyric essay develops a scholar-subject and thus challenges the idea of knowledge as something verifiable and objective. In the work of Cavell, we find an example of Emerson-influenced philosophical work that also does this. ‘Experience’, composed in the wake of the death of Emerson’s young son Waldo is notable in his oeuvre for the way in which it draws on personal experience while also offering abstracted and philosophical propositions.
Dream delivers us to dream, and there is no end to illusion. Life is a train of moods like a string of beads, and, as we pass through them, they prove to be many-colored lenses which paint the world their own hue, and each shows only what lies in its focus. From the mountain you see the mountain. We animate what we can, and we see only what we animate. Nature and books belong to the eyes that see them. It depends on the mood of the man, whether he shall see the sunset or the fine poem. There are always sunsets, and there is always genius; but only a few hours so serene that we can relish nature or criticism. The more or less depends on structure or temperament. Temperament is the iron wire on which the beads are strung. 31
Emerson characterizes mood as colour in order to show how an individual’s emotions alter the way in which they look at the world. This alteration is both literal and figurative. He speaks of nature and books; the reference to nature suggests the literal and immediate act of seeing the physical world, whereas books suggest intellectual, artistic, and emotional consideration of it. Both types of knowledge acquisition are transformed by the state of mind in which the subject arrives at them. For Emerson this highly subjective empirical experience is a changeable phenomenon; the subject moves through different perspectives or ‘moods’, which continuously alters her experience of the world. The metaphor is fundamentally about vision. Emerson sees the beads as lenses. Whilst lenses enable vision, they also limit it. They provide a frame or boundary which forecloses any wider vantage point. The bead itself is a ‘bounded whole’, a self-contained and fixed circle that has a limiting power to cohere. This cohesion is here the self-contained logic of depression; the subject trapped within their own bead can only see the world through their own perspective, which takes on an internal and, to them, inarguable logic. Emerson’s image of the mountain further resists notions of an expansive vision. This image suggests that, though we might think we can reach a point at which we can survey the world from a position of detachment, what we really see is the foundation of our perspective. He thus suggests that the idea of critical detachment or claims to objectivity are forms of self-knowledge, or knowledge produced by the self. You can only ever see from the ground on which you are standing. The subject is only able to gain more insight into their own embodied position.
Standing on the bare ground, – my head bathed by the blithe air, and uplifted into infinite space, – all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or particle of God. 32
In this celebrated image, Emerson describes a complete dissolution of the ego and of the body through the act of looking. The observer becomes one with the thing that she observes, here nature in its entirety. This is completely reversed in ‘Experience’ where the object of observation is entirely transformed by the inner emotional state of the viewer. Indeed, in the later essay, he writes that, ‘Nature and books belong to the eyes that see them’ rather than the erosion of the seer that is found in the transparent eyeball. 33 With the transparent eyeball there is an immediacy to the act of looking, the subject is represented as comprising of pure unmediated vision. In ‘Experience’ the beads repeat the spherical imagery and transparent nature of the eyeball, but instead the subject is trapped within them, rather than dissolving itself. Furthermore, in ‘Nature’, all space and time is collapsed into the expansive vision of a single moment. This is something that is also inverted with the string of beads. In this later metaphor, vision is limited, constrained but also linear. The subject moves from one perspective to another but cannot access either the expansive vision found in ‘Nature’ or their own previous perspectives. As Emerson writes in ‘Circles’ – a line that Nelson partially quotes in bluet 234. – ‘Our moods do not believe in each other. To-day I am full of thoughts, and can write what I please. I see no reason why I should not have the same thought, the same power of expression, to-morrow’. 34 The string of beads suggests a perspective that is limited and changeable but not cumulative.
7. But what kind of love is it, really? Don’t fool yourself and call it sublimity. Admit that you have stood in front of a little pile of ultramarine pigment in a glass cup at a museum and felt a stinging desire. But to do what? Liberate it? Purchase it? Ingest it? There is so little blue food in nature – in fact blue in the wild tends to mark food to avoid (mold, poisonous berries) – that culinary advisers generally recommend against blue light, blue paint, and blue plates when serving food. But while the color may sap appetite in the most literal sense, it feeds it in others. You might want to reach out and disturb the pile of pigment, for example, first staining your fingers with it, then staining the world. You might want to dilute it and swim in it, you might want to rouge your nipples with it, you might want to paint a virgin’s robe with it. But still you wouldn’t be accessing the blue of it. Not exactly. 38
Throughout the text, the colour blue alternates between being a way of seeing and an object of desire or observation. Here it is the latter. Typical modes of mastery such as owning, and ingesting are not available, so the speaker hypothesizes about situations in which she might attempt to learn more about blue: immersing herself in it, using it to decorate her own body, and using it as a tool of artistic representation. In her equation of desire and research, Nelson emphasizes the erotics of scholarship, suggesting that the pursuit of knowledge is motivated by eros. However, none of these actions afford access to the colour itself. Instead, the speaker remains painfully separated from the object, the blue which she cannot access. This means that her knowledge is limited, she cannot gain a full knowledge of what she observes.
88. Like many self-help books, The Deepest Blue is full of horrifyingly simple language and some admittedly good advice. Somehow the women in the book all learn to say: That’s my depression talking. It’s not “me”. 89. As if we could scrape the colour off the iris and still see. 39
In this passage, blue becomes a part of the apparatus of sight. In this way, Nelson’s speaker occupies a comparable position to that found in Emerson’s string of beads; her perception of the external world cannot be divorced from her inner life. The very lens with which one views the world is coloured by mood. Nelson’s metaphor here collapses Emerson’s transparent eyeball and string of beads together. The colour of the iris becomes the coloured glass of the bead. In the passage this has the effect of recognizing the impossibility of separating one’s depression from oneself. In using the colour of the iris as a metaphor for subjective viewpoint, Nelson collapses the subjective viewpoint with the object, or cathexis, here the colour blue. Despite saying that she does not want to live within blue – ‘For just because one loves blue does not mean that one wants to spend one’s life in a world made of it’ – Nelson makes the colour of the eye itself the mode of engaging with the world. The speaker thus takes up an auto-erotic position, in which the cathected object is part of her own body. In doing so she collapses the distance between subject and object.
She hopes to achieve this integration through the act of writing, in particular through writing a letter. As I suggested in the introduction to this article, Nelson structures her lyric essays as letters as a subversion of the lyric apostrophe. Discussing the trope more generally Culler argues that ‘the vocative of apostrophe is a device which the poetic voice uses to establish with an object a relationship that helps to constitute him’. 40 The use of apostrophe is ‘an invocation of the muse’ that cements the poet’s own status as a poet. 41 Furthermore, it also has a sorrowful and elegiac tone. As Denis Flannery shows ‘apostrophe is caught up with mourning and the elegiac, a capacity to articulate and direct grief’. 42 This elegiac mode is apparent in both Bluets and ‘Experience’ which explicitly reflect on loss, loneliness, and grief. However, both Emerson and Nelson resist the conventional element of apostrophe as invoking the muse purely for the development of the poetic subjectivity. Instead, they aim for a more communicative mode that really hopes to address the absent other rather than merely define themselves against it. A genuine interest in the addressee is evident throughout Emerson’s work. A prolific letter writer, he was attentive to the way in which the writing subject was constructed in relation to the recipient. Furthermore, as a popular public speaker Emerson was used to writing for an audience whom he would perform in front of. As Tom F. Wright has shown, Emerson’s essays questioned the relationship between the individual and the self by being constructed as though they were addressing an embodied audience. 43 They transform apostrophe then, by imagining a present other rather than an absent one. In this, they are written with the express desire of communicating something to a receptive listener in that moment.
There remains the question of how the apostrophe works as it is adapted for the lyric essay. I suggest here that it operates as an assertion of the position of an empirical observer of the world while also being concerned with the subject position of a poet. Therefore, the subject of the lyric essay is simultaneously constructed as both scholar and poet which, in turn, redefines the scholar-subject more generally as a lyrical subjective position. This presents a challenge to traditional ideas about the construction of knowledge. The knowledge in the lyric essay is always being presented as highly subjective and therefore rejects the notion of a truth that exists outside of individual perception. Bluets presents any critical analysis or research about blue through the lens of an idiosyncratic perspective that is coloured by mood and affect. Therefore, its speaker is both observer and feeling subject. This view does not correspond with previous criticism on the lyric essay. In an article in which she analyses Bluets , Corrina Cook argues that ‘the lyric essay’s narrator is best understood not as a speaker at all, but as a listener’. 44 Though I agree that Bluets sees subjecthood as interrelational and therefore receptive (perhaps through the act of listening) to the external world, Nelson’s subversion of apostrophe shows the text to be one entirely about articulating one’s own viewpoint through writing.
177. Perhaps it is becoming clearer why I felt no romance when you told me that you carried my last letter around with you, everywhere you went, for months on end, unopened. This may have served some purpose for you, but whatever it was, surely it bore little resemblance to mine. I never aimed to give you a talisman, an empty vessel to flood with whatever longing, dread, or sorrow happened to be the day’s mood. I wrote it because I had something to say to you. 45
In this passage Nelson rejects the mystery and romance of the unsayable or the incommunicable. In doing so, she refuses the conventions of apostrophe. Instead of addressing an absent other through whom she constructs an authorial voice, she states explicitly that she wrote in order to communicate something. The presence of this unread letter in the text represents an anxiety about the communicative potential of writing. But perhaps, also a delusion about the nature of the relationship between writer and addressee in letter-writing. Nelson’s ex-boyfriend transforms the letter into a symbol and, in doing so, renders its content irrelevant. This is a gendered relation that recalls unread or undisclosed letters throughout the Western canon, for example in Poe’s ‘The Purloined Letter’ (1844) or Thomas Hardy’s Tess of The D’Urbervilles (1891). Lacan’s reading of Poe’s story sees the holder of letter of the title as ‘exud[ing] the […] odor di femina’. 46 He argues that the letter – the content of which is never revealed to the reader – is a ‘pure-signifier’ and ‘by nature symbol only of absence’. 47 The unread letter is thus a signifier of feminine lack or absence. Lacan argues that a chain of triangulated intersubjective relationships is organized around the letter. In Bluets , Nelson and the receiver of the letter are involved in a love triangle with a third woman. 48 She is unhappy when she sees a photo of her lover with the other woman wearing the blue shirt he claimed to have worn especially for her on their last meeting. 49 Nelson is hurt by her own replaceability in this intersubjective relation. Her anger at the unread letter is an anger at being reduced to a lack in the male symbolic order. The loss of this letter signifies the failure of the female subject to be heard in male systems of communication. With the unread letter in the text Nelson both articulates an anxiety about the letter that is Bluets , but also challenges male psychoanalytic discourse that reduces feminine language to symbols and lacks. Through the form of the letter, Nelson resists the use of apostrophe. Addressing her writing to a reader who refuses to read it, but whom she intended to engage with it. Nevertheless, though the epistolary form is an attempt to subvert apostrophe, it here continues to be addressed to an unhearing, unreading other.
However, though it may not always succeed in conveying thought and feeling precisely to another, the act of writing structures thought. This sense of structure is found in the string of beads as they appear in ‘Experience’. Despite the multiplicity of, and distinction between, the perspectives that the beads suggest, there is a thread of continuity that runs through them. Emerson writes, ‘Temperament is the iron wire on which the beads are strung’. This wire suggests some stable idea of identity and selfhood. Though moods may change, they have a vein of consistency running through them. This iron wire provides a strong yet flexible thread running through the centre of the beads. The sequential nature of the string of beads picks up the stair metaphor with which Emerson begins Experience’ and that we have already seen in the Introduction. In the stair metaphor, the subject seems to have vision beyond their current position; they stand atop their accumulated experience, upon which they can look down. However, Emerson describes a particular moment of becoming aware to this; ‘we’ are jolted into the realization of our position in a trajectory. The awareness of the past is only vague – ‘there are stairs below us, which we seem to have ascended [emphasis mine]’ – and the future remains unknown. Emerson thus suggests some sense of stable identity, though one that we are only occasionally aware of. The figure suddenly alert to their position on the stair occupies the same space as the figure on the mountain who realizes she can only see from her own situation. However, it is only a momentary realization, instead the subject is usually contained within their own ‘dream’ or ‘illusion’.
Writing is, in fact, an astonishing equalizer. I could have written half of these propositions drunk or high, for instance, and half sober; I could have written half in agonized tears, and half in a state of clinical detachment. But now that they have been shuffled around countless times – now that they have been made to appear, at long last, running forward as one river – how could either of us tell the difference? 51
Nelson describes the way in which disparate perspectives or viewpoints are fashioned into a linear, seemingly free-flowing narrative. The finished text imposes narrative structure onto the experiences being described. This leads to the diminishment of affect. Different moods are balanced by one another. Parsons argues that ‘ Bluets generates meaning through juxtaposition’. 52 The text is narrated in an almost detached, gestural mode and sense is made through the relationship between the different moments. Just as a photo album juxtaposes moments in a life, so too, does Bluets . The string of beads thus becomes a useful way of thinking about the way in which the self is narrativized; the subject can only perceive their experience as linear, but it is singular moments organized into a linear narrative. This is where the essayistic element of the lyric essay can be seen most prominently. The essay form also systematizes and organizes knowledge or ideas into a linear order, unlike a more traditionally poetic mode in which there is often unity and repetition in images and sounds. The form of Bluets structures thought. It both contains and organizes knowledge and subjectivity, but through this structuring it creates a distance from the affective experience described.
This ambivalence about affect is stereotypically Emersonian. In a highly influential departure from previous critical work on ‘Experience’, Sharon Cameron argues that the essay is an ‘impersonal’ text. 53 She shows that Emerson’s partial description of the effect of his son’s death on his world view represents the erasure of personal subjectivity. Bluets similarly mediates its representation of the personal through a certain detachment. It speaks from the self, but also analyses the self. Through the metaphor of the string of beads, both Emerson and Nelson collapse the subject with the object through the act of writing. In doing so, they both exalt the personal but simultaneously present it as a fiction that is produced through the text.
Georgia Walton is a Postdoctoral Research Fellow at Leeds Arts and Humanities Research Institute (LAHRI). She works on American literature and culture from the nineteenth century to the present.
This research was supported by the Arts and Humanities Research Council [grant number AH/L503848/1].
Maggie Nelson, ‘American Classics that Influenced the Writing of The Argonauts ’, Library of America (2015) < https://www.loa.org/news-and-views/660-maggie-nelson-american-classics-that-influenced-the-writing-of-_the-argonauts > [accessed 1 July 2021].
Boyer’s 2019 The Undying is part cancer memoir, part examination of the culture and systems that surround sickness and medical care in the USA. Rankine’s bestselling Citizen: An American Lyric (2014) combines elements of poetry, essays, and documentary in its portrayal of race relations in America. Laing’s The Lonely City (2017) draws on personal experience whilst also analysing representations of loneliness in visual art.
See the five articles included in ‘Dossier: The Argonauts as Queer Object’, Angelaki , 23:1 (2018) 187–213.
Emerson, ‘Experience’, p. 30.
Caroline Levine, Forms: Whole, Rhythm, Hierarchy, Network (Princeton: Princeton University Press, 2015), p. 27.
Levine, p. 47.
Emerson, ‘Self-Reliance’, in Collected Works , II, pp. 25–52 (p. 31).
Ibid., p. 33.
Ibid., p. 25.
Rachel Heffner-Burns et al., ‘The Year in Conferences—2020’, ESQ: A Journal of Nineteenth-Century American Literature and Culture , 67:1 (2021), 279–348 (p. 346).
John D’Agata and Deborah Tall, ‘New Terrain: The Lyric Essay’, Seneca Review , 72:1 (1997), 7–8.
See Laura Di Summa Koop, ‘Critical Autobiography: A New Genre?’ Journal of Aesthetics & Culture , 9:1 (2017), 1–12.
Maggie Nelson, Bluets (Seattle, WA: Wave Books, 2009), p. 41.
See Joe Parson’s ‘Walking with a Purpose: The Essay in Contemporary Nonfiction’, Textual Practice , 32:8 (2018), 1277–99 and Corrina Cook, ‘Listening the Lyric Essay’, New Writing , 16:1 (2019), 100–15.
Bluets , p. 6.
It was the popularity of The Argonauts on both sides of the Atlantic that led to the reissue of Bluets in the UK and a general rise in critical interest in Nelson’s earlier works.
Alexandra Parsons, ‘A Meditation on Color and the Body in Derek Jarman’s Chroma and Maggie Nelson's Bluets ’, a/b: Auto/Biography Studies , 33:2 (2018), 375–93.
Katie Collins, ‘The Morbidity of Maternity: Radical Receptivity in Maggie Nelson's The Argonauts ’, Criticism , 61:3 (2019), 311–34 (pp. 312, 314).
Bluets , p. 1.
In 1986 the Association of Writers and Writing Programs (AWP) noted that ‘the fastest growing creative writing programs are in nonfiction’; Mary Rose, Associated Writing Programs, Telephone Conversation (2 November 2000), quoted by Douglas Hesse, ‘The Place of Creative Nonfiction’, in Creative Nonfiction , a special issue of College English 65:3 (2003), 237–41 (p. 238).
Ned Stuckey-French, ‘Creative Nonfiction and the Lyric Essay: The American Essay in the Twenty-First Century’, in On Essays: Montaigne to the Present , ed. by Thomas Karshan and Kathryn Murphy (Oxford: Oxford University Press, 2020), pp. 293–312.
D’Agata and Tall, p. 7.
Jonathan Culler, The Theory of the Lyric (Cambridge, MA: Harvard University Press, 2015), p. 2.
Ibid., p. 5.
Bluets , pp. 30–31.
Ibid., p. 31.
Parsons, p. 384.
Stanley Cavell, Emerson’s Transcendental Etudes (Palo Alto, CA: Stanford University Press, 2003), p. 2.
Joseph Urbas, ‘How Close a Reader of Emerson Is Stanley Cavell?’, The Journal of Speculative Philosophy , 31:4 (2017), 557–574.
Emerson, ‘Nature’, in Collected Works I, pp. 7–45 (p. 10).
Emerson, ‘Circles’, in Collected Works, II, pp. 177–90 (p. 182), quoted in Bluets , p. 94.
Sigmund Freud, ‘Mourning and Melancholia’, in On Murder, Mourning and Melancholia , trans. by Shaun Whiteside (London: Penguin, 2005), pp. 201–18 (p. 205).
Bluets , p. 30.
Ibid., pp. 3–4.
Ibid., p. 34.
Jonathan Culler, ‘Apostrophe’, Diacritics , 7:4 (1977), 59–69 (p. 68).
Denis Flannery, ‘Absence, Resistance and Visitable Pasts: David Bowie, Todd Haynes, Henry James’, Continuum , 31:4 (2017), 542–51 (p. 549).
Tom F. Wright, ‘Carlyle, Emerson and the Voiced Essay’, in On Essays: Montaigne to the Present ed. by Thomas Karshan and Kathryn Murphy (Oxford: Oxford University Press, 2020), 206–22.
Cook, ‘Listening the Lyric Essay’, p. 103.
Bluets , p. 71.
Jacques Lacan, ‘Seminar on “The Purloined Letter”’, in The Purloined Poe (London: Johns Hopkins University Press, 1988), pp. 28–54, p. 48.
Ibid., pp. 32, 39.
A love triangle is also the subject of ‘Famous Blue Raincoat’.
Bluets , p. 46.
Bluets , p. 77.
Ibid., p. 74.
Parsons, p. 385.
Sharon Cameron, ‘Representing Grief: Emerson’s “Experience”’, in Impersonality: Seven Essays (Illinois: Chicago University Press, 2007), pp. 53–78 (p. 53).
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Types of lyric, examples of lyric in literature, example #1: italian sonnet (by james deford).
“Turn back the heart you’ve turned away Give back your kissing breath Leave not my love as you have left The broken hearts of yesterday But wait, be still, don’t lose this way… Accept my love, live for today.”
“Scatter, as from an unextinguish’d hearth Ashes and sparks, my words among mankind! Be through my lips to unawaken’d earth The trumpet of a prophecy! O Wind, If Winter comes, can Spring be far behind?”
Example #4: o captain my captain (by walt whitman), related posts:, post navigation.
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To understand the essence of a lyric composition, it is necessary to concentrate on the form and content of this assignment. A lyric essay is a kind of writing, which presents a blend of prose and poetry. The character of the text is always personal. It reflects the thoughts and feelings of the author working on it. By its form and content, a lyric essay resembles a prose poem. While crafting the piece, a writer applies a variety of ideas, images and stylistic means. Those can be connected to people, objects, nature, feeling, phenomena etc.
Exists no limitation when it concerns a lyric essay. The core ideas can be different starting from personal experience and ending with the application of various means to evoke reader’s emotions. There is no stated template. The text is organised individually by each author. The main aim is to produce a certain effect on the target audience. The composition may present a series of fragments creating certain lyrical mood, which is preserved throughout the whole text thanks to the relevant and successful usage of poetic language.
The lyric essay presents a hybrid form of creative writing mediating between non-fiction and poetry. The main focus of the piece is usually made on employment of visual images, metaphors and symbols. The structuring and form of the composition of this type have no limits as well as its topicality. For that reason, the choice of a topic is an easy task, even if the scholarly supervisor provides no options to choose from.
A variety of topics exist, which can be chosen as a basis for a lyrical essay. Primarily, it is possible to discuss some feelings, emotions, which an author has experienced. The format of the lyric composition allows application of various stylistic devices and techniques, which may be handy in rendering his thoughts. Apart from that, it is possible to choose a certain piece of art, music or poetry and comprise a text, which will be a reflection on these.
A lyric essay is a kind of personal essay, which presents a writer’s reflection on a certain issue or artistic piece. For that reason, the form and structuring of this essay may be chosen by each author individually. The essential task of a writer preparing this essay is to focus on the application of poetic language and one’s creative thinking abilities. Poetic and figurative language is a compulsory element of the successful lyric essay. Reach imagery background should also be created by a writer working of this type of text.
Exists a variety of techniques that are to be applied while dealing with poetic writing. The list includes making an accent on the connotation of notions presented, posing questions to the target audience, waking up the imagination of a target reader, encouraging of the associative thinking, creation of a particular tone and rhythm and application of a series of fragments. To craft a lyric composition, it is essential to apply poetic languaging and to set a right mood.
Exists no permanent structure for the lyric essay. Each composition represents a simple experiment with form and content. That is why it is difficult to describe each structural and sensing element of a lyric piece. Formally, the structure includes lead-in part, main body section and ending.
To start a lyric essay, an author has to set the general mood for the whole composition, To do it successfully, one needs to choose the appropriate wording. An introductory part has to attract the reader’s attention and encourage to continue reading the composition. It is also important to create an effective thesis. It should clearly describe the main idea of a writer. Apart from that, a writer will need to refer to it throughout the whole piece. Properly compiled thesis secures a 100% success of a composition.
The lyric essay body paragraphs compilation depends on a type of the essay. That is why one should always take it into account. The core body of a prose poem essay should be built with the application of different poetic devices and images. One can apply assonance, alliteration and internal rhyme. A metaphor is an indispensable tool to be used to the main body of prose poem essay type.
The main body of a college essay has to comprise a series of fragments. Here a writer can combine poetry, prose and music. Each paragraph should be separated by epigraph or subtitles. The braided essay should be concentrated on a clear topic. However, an author can apply various sources of info. Here one can present multiple ideas, use quotations, popular sayings and other references.
“Hermit crab” main essay body resembles a product created from another essay. It is a mixture of various genres and art and literary pieces that are used to create something new – a new lyrical composition.
Lyric essay conclusion has to comprise a summary of whole writing. It should summarise all the ideas presented in a main body of the essay and be a closing element for the composition. By reading a concluding part, an author should clearly understand, what was the piece about. There should be a reference to a thesis. Apart from that, the conclusion should present a logical ending of your writing and create a pleasant feeling in a soul of your target reader.
A creation of outline for a lyric essay does not presuppose following of an established pattern. It is impossible to map out a clear structure of a framework, as the form can be variated. However, a writer has to bear in mind the fact that the material should be organised logically and coherently. A text should comprise an introductory part, main body and a conclusion. Due to a biased nature of a lyric essay, it is impossible to establish clear writing rules. It gives space for creativity and imagination, and the author can decide on an outline structure by himself.
For members of colleges and universities having to deal with the production of the lyric essay for the first time, it may be challenging to understand the nature of the assignment. Apart from that, one cannot perceive the quality of the essay and grab all the peculiarities by simply consulting rules. For that reasons, a good strategy will be to turn to examples. On the web exists a variety of examples illustrating the form and content of a proper lyric essay.
Be consulting a lyric essay example an author has a chance to see how theory can be applied in practice. Apart from that, one can get inspired and borrow various ideas of writing this kind of composition. It may be difficult, at first glance. But as soon as you try writing a lyric essay, you will enjoy both the process and your final example.
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In the lyric essay, the rules of both poetry and prose become suggestions, because the form of the essay is constantly changing, adapting to the needs, ideas, and consciousness of the writer. Lyric essay definition: The lyric essay combines autobiographical writing with the figurative language, forms, and experimentations of poetry.
Lyric Essay is a literary hybrid that combines elements of poetry, essay, and memoir. The lyric essay is a relatively new form of creative nonfiction. John D'Agata and Deborah Tall published a definition of the lyric essay in the Seneca Review in 1997: "The lyric essay takes from the prose poem in its density and shapeliness, its distillation of ideas and musicality of language."
A quick definition of the term "lyric essay" is that it's a hybrid genre that combines essay and poetry. Lyric essays are prose, but written in a manner that might remind you of reading a poem. Before we go any further, let me step back with some more definitions. If you want to know the difference between poetry and prose, it's simply ...
The lyric essay is an ideal container for these stories, each a unique prism reflecting the ambiguous, messy, and ever-evolving processes through which we as queer people come to understand ourselves. -Zoë * Lyric essays rarely stop to provide directions, instead mapping the reader on a journey into the writer's world, toward an unknown end.
1. Draft a "braided essay," like Michelle Zauner in this excerpt from Crying in H Mart. Before Crying in H Mart became a bestselling memoir, Michelle Zauner—a writer and frontwoman of the band Japanese Breakfast—published an essay of the same name in The New Yorker. It opens with the fascinating and emotional sentence, "Ever since my ...
A good way to teach the lyric essay is in conjunction with poetry (see the Purdue OWL's resource on teaching Poetry in Writing Courses ). After students learn the basics of poetry, they may be prepared to learn the lyric essay. Lyric essays are generally shorter than other essay forms, and focus more on language itself, rather than storyline.
The lyric essay is a unique form of writing that combines the precision of prose with the emotional power of poetry. It allows writers to go beyond traditional boundaries, using rhythmic language ...
A lyric essay uses many poetic tools to convey creative nonfiction. These tools can (but don't necessarily have to) include autobiography, figurative language, and sonic devices employed by many poets. ( List of poetic forms for poets .) A lyric essay may be written in prose paragraphs at one point and switch over to poetic stanzas at another ...
Lyric essays might include asterisks, double spaces, and numbers to frame parts of the writing in new ways. They sometimes include drawings, documents, photos, or other images that add meaning to the words in some way. As with poetry, reading lyrical essays can be an intense experience. Instead of being immersed in narrative and plot, the ...
A lyric essay is a type of creative nonfiction that fuses personal essay with poetry to tell a powerful story or reinforce a primary message. The beauty of the lyric essay is that its structure can look many different ways. The structure is important, but it isn't always straightforward. The malleability of the lyric essay allows us as ...
The lyric essay partakes of the poem in its density and shapeliness, its distillation of ideas and musicality of language. It partakes of the essay in its weight, in its overt desire to engage with facts, melding its allegiance to the actual with its passion for imaginative form. ... While a precise definition of "essay" has remained ...
Lyric essay flourishes with the braiding of multiple themes, a back and forth weave of story and implication, the bending of narrative shape and insertion of poetic device such as broken lines, white space and repetition. There is a similarity between this form and flash fiction or prose poetry. In this genre, the author must offer his/her ...
a course on the lyric essay. The New Yorker referred to some new book as a series of lyric essays. And many of us started submitting new work in our classes with the willfully forceful subtitle A lyric essay. Initially I liked the term merely for how it sounded, and then for its slight implication of literary nonsense, and later for how
In the 2007 'Lyric Essay' issue of the Seneca Review, a number of prominent nonfiction writers were asked to define the genre of the lyric essay.In that volume, Brian Lennon calls the lyric essay an act of 'negation'. 1 Eula Biss titles her short piece 'It Is What It Is'. 2 Dionisio D. Martínez terms the lyric essay 'a story with a hangover'. 3 Marcia Aldrich writes in her ...
Lyric Definition. A lyric (lih-RIK) is a type of personal rhythmic poetry.A lyric poem does not contain a narrative because its intent is making feelings understood rather than relating events. It is concerned with the often intense or complicated feelings of the speaker (who may or may not be the poet themselves).
The lyric essay is having a moment—despite the fact that many of these students could not offer a definition of the lyric essay, describe its techniques, or explain why they used them. But this is to be expected, as this change is not the precious reaching of a precocious undergrad, but an upstream change in the base reagents my students are ...
The whole of a lyric essay adds up to more than the sum of its parts. I came to define a lyric essay as: a piece of writing with a visible / stand-out / unusual structure that explores / forecasts / gestures to an idea in an unexpected way. But about that visible / stand-out / unusual structure, that unexpected idea: Lyric essays are tricky.
The lyric essay, by definition, will not easily fit into the category of "grounded" writing. Generally, markets that use the "grounded" terminology when referring to creative nonfiction want narrative, a constructed and followable story, but the lyric essay just wants to play. Larger issues can be addressed, are often addressed, in the lyric ...
A lyric poem is short, highly musical verse that conveys powerful feelings. The poet may use rhyme, meter, or other literary devices to create a song-like quality. Unlike narrative poetry, which chronicles events, lyric poetry doesn't have to tell a story. A lyric poem is a private expression of emotion by a single speaker.
Week 1: Lyric Models: Space and Collage. In this first week, we'll consider definitions and models for the lyric essay. You will read contemporary pieces that straddle the line between personal essay and poem, including work by Toi Derricotte, Anne Carson, and Maggie Nelson. In exercises, you will explore collage and the use of white space.
The lyric essay is a sub-genre or offshoot of the term creative non-fiction and both are a product of the creative writing courses and writing workshops in American universities that grew exponentially in the late twentieth century. 20 Ned Stuckey-French argues that the term lyric essay was coined in reaction to the idea that essays present ...
Definition of Lyric. Lyric is a collection of verses and choruses, making up a complete song, or a short and non- narrative poem. A lyric uses a single speaker, who expresses personal emotions or thoughts. Lyrical poems, which are often popular for their musical quality and rhythm, are pleasing to the ear, and are easily put to music.
Lyric essay conclusion has to comprise a summary of whole writing. It should summarise all the ideas presented in a main body of the essay and be a closing element for the composition. By reading a concluding part, an author should clearly understand, what was the piece about. There should be a reference to a thesis.