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New Orleans

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Are you ready to party like they do in New Orleans? Well, you're in luck because our Google Slides and PowerPoint template is here to help you do just that. This deck offers a fun and festive vibe with its colorful party illustrations, making your presentation about New Orleans anything but boring. Get ready to dance to the beat of jazz, indulge in some mouth-watering Cajun cuisine, and explore the vibrant culture and history of the Big Easy. With this template, your audience will be tapping their feet and humming to the tunes of Mardi Gras in no time. So let's laissez les bons temps rouler and start creating a presentation that will make New Orleans proud!

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New Orleans

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• PBS - American Experience - Timeline: New Orleans
• Official Tourism Site of New Orleans, Louisiana, United States
• Official Site of the City of New Orleans, Louisiana, United States
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New Orleans , city, southeastern Louisiana , U.S. Unquestionably one of the most distinctive cities of the New World, New Orleans was established at great cost in an environment of conflict. Its strategic position, commanding the mouth of the great Mississippi - Missouri river system, which drains the rich interior of North America , made it a pawn in the struggles of Europeans for the control of North America. As a result, the peoples of New Orleans evolved a unique culture and society, while at the same time blending many heritages. Its citizens of African descent provided a special contribution in making New Orleans the birthplace of jazz .

New Orleans is a city of paradox and contrast: while it shares the urban problems afflicting other U.S. cities, it has nevertheless preserved an exuberant and uninhibited spirit, perhaps best exemplified by its Carnival season, which culminates in the famous annual Mardi Gras , when more than a million people throng the streets. The city also has a solid economic base: it is the largest city in Louisiana, one of the country’s most important ports, a major tourist resort, and a medical, industrial, and educational centre. It was devastated by Hurricane Katrina in August 2005, when the levees protecting the city were breached and nearly all of the city was flooded. The storm and its aftermath killed hundreds, caused massive property damage, and forced a full-scale evacuation of the city. Area city, 199 square miles (516 square km); metropolitan area , 1,907 square miles (4,939 square km). Pop. (2010) 343,829; New Orleans–Metairie–Kenner Metro Area, 1,167,764; (2020) 383,997; New Orleans–Metairie Metro Area, 1,271,845.

The city of New Orleans and Orleans parish (county) are coextensive, occupying a point at the head of the Mississippi River delta at the Gulf of Mexico . The boundaries are formed by the Mississippi River and Jefferson parish to the west and Lake Pontchartrain to the north. Lake Pontchartrain is connected by The Rigolets channel to Lake Borgne on the east (and thence to the gulf), and the southern boundary of New Orleans is made up of St. Bernard parish and, again, the Mississippi River. The city is divided by the Mississippi, with the principal settlement on the east bank. The west bank, known as Algiers, has grown rapidly. It is connected to eastern New Orleans by the Greater New Orleans Bridge (also known as the Crescent City Connection). The bridge, completed in 1958, proved to be a bottleneck to the city’s traffic; a second, adjacent bridge designed to reduce congestion was completed in 1988.

The early city was located on the east bank along a sharp bend in the Mississippi, from which the nickname “Crescent City” is derived. The modern metropolis has spread far beyond this original location. Because its saucer-shaped terrain lies as low as 5 to 10 feet (1.5 to 3 metres) below sea level and has an average rainfall of 57 inches (1,448 mm), a levee , or embankment, system and proper drainage have always been of prime importance. There had long been concern that a powerful storm could inundate the low-lying city; such an event occurred in 2005, when Hurricane Katrina produced a storm surge that overwhelmed the levees protecting New Orleans, and about four-fifths of the city was flooded. Less than a month later, a second hurricane passing to the west caused some levees to fail again, flooding a few areas of the city once more.

New Orleans has a moderate climate; the average daily temperature from October through March is 60 °F (16 °C), and from April through September the daily average is 77 °F (25 °C). Freezing weather is rare, and the temperature rises above 95 °F (35 °C) only about six days per year.

The population of New Orleans has been declining. Whites account for less than one-third of the total, whereas in 1960 they made up almost two-thirds. In contrast to the population decline in Orleans parish, the adjacent parishes of St. Bernard, Plaquemines, Jefferson, St. Charles, St. John the Baptist , and St. Tammany—which, together with Orleans, compose the New Orleans Metropolitan Statistical Area (MSA)—have shown steady increases. Since the African American population in most of the adjacent parishes is quite small, these figures indicate the general trend of white movement to the suburbs typical of most major U.S. cities since 1950.

The shift in population to the suburbs has been motivated less by racial tension (although this may play a part) than by desires for better and more modern living facilities. The fact that a large segment of the Black population resides in declining neighbourhoods (some segregated, some integrated) has spurred both Black and interracial political, social, and religious organizations to work either independently or with city and federal agencies on projects to improve the quality of life for low-income citizens. The additional fact that New Orleans has upper-class and middle-class Black populations has been a significant factor in such projects.

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New Orleans People & Culture

New orleans is offbeat, unusual, loud and proud - all part of the gumbo that has simmered for 300 years.

A city in a class of its own, New Orleans offers endless opportunities for fun and entertainment, casting a global allure that brings more than 17 million visitors to the city a year. 

From its world-class gastronomy and eclectic art scene to its distinctive architecture and neighborhoods , New Orleans is like no other city.  Add in its jazzy soundtrack and tropical climate, this is a destination everyone can enjoy. 

Essentially an island between the Mississippi River and Lake Pontchartrain, New Orleans is a city defined and shaped by waterways. Nicknamed the Crescent City because of its quarter-moon shape, New Orleans was isolated from the mainland for close to 250 years. 

Because of that isolation, the city was a hotbed of cultural innovation, distinctive developments including jazz, Creole cuisine, gospel music, jazz funerals and a sassy stew of cultures that are uniquely its own. 

Until the first major bridge was built linking the city to the mainland in 1958, New Orleans was dominated by more canals than Venice. Locals got around by boat and by hopping on one of the historic streetcars that traveled more than 200 miles of lines, including the infamous streetcar named Desire that ran along Desire Street.

History and Culture 

Culturally, New Orleans boasts an eclectic hybrid of African-American, French and Spanish influences. Both the French and the Spanish ruled the city before the United States snatched it up, along with the rest of Louisiana in the $15 million Louisiana Purchases in 1803. The forced settlement of slaves from Africa and the West Indies introduced those cultures to the Creole residents. 

In the 18th century, Creoles were defined as French or Spanish descendants born in the colony. The Cajuns of South Louisiana were originally French colonists who, more than 350 years ago, settled in Nova Scotia. The British exiled them, resulting in a wave of Cajuns settling in the swamps and bayous of Louisiana. To understand more about the difference between Cajun and Creole see here .

New Orleans Today

Understanding the roots of these two groups adds color and dimension to the vibrancy of New Orleans, a city with a rhythm, style and attitude all its own. It’s a city of festivals , of freewheeling fun, of go-cups poured in the bars where cocktails were invented. It’s a place where pirates and ghosts have free rein, where cemeteries are above-ground cities of the dead and Voodoo has its own royal queen. Here, Carnival stretches for weeks, gumbo and crawfish recipes are family heirlooms and neighborhood pride is touted in all corners of the Big Easy. 

To the spellbound visitor that gets it, New Orleans is like no other place in the world, a city formed by the superstitions, traditions and history of Creoles, Spaniards, French, Irish, Italians, enslaved Africans and free people of color. The particular experiences to be had here have always been driven by independent thinkers, creative spirits and non-conformists. And that is never going to change.

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New Orleans, Louisiana: America’s most culturally and culinarily unique city

Bayou city rebuilt after devastating hurricane to retain its status as a travel destination

New Orleans, Louisiana, is a mixture of unique cuisines and cultures. Located where the Mississippi River meets the Gulf of Mexico, the city suffered a devastating hurricane in 2005. But it recovered and the city's tourism industry, including its famed Bourbon Street, is as strong as ever. Plus, learn the English phrasal verb "wind through."

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Today you’ll learn about New Orleans, often called the most culturally unique city in the United States

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Hi there everyone, I’m Jeff and this is Plain English, where we help you upgrade your English with current events and trending topics. The audio goes a little bit slower than native speed, so you can understand every word. And if you’d like to get even more learning resources for this lesson, you can visit PlainEnglish.com/569. JR, the producer, has uploaded our full set of learning resources for today, PlainEnglish.com/569

But right here in the audio lesson, you’ll learn all about New Orleans, Louisiana, the Big Easy as they call it, the birthplace of jazz music, the home of Bourbon Street, and the host of Mardi Gras. In the second half of the lesson, I’ll show you how to use the English phrasal verb “wind through.” And we have a song of the week from one of New Orleans’s most famous residents. Let’s get going.

New Orleans: culture, cuisine, music, and parties

The Mississippi River is the second-longest river in North America. It bisects the United States, running north to south. It played a pivotal role in the development of the interior of the country; today , it’s still a popular transportation route, moving grains, minerals, and other commodities.

In its southern section, it winds through hardwood forests, then marshland, then sandy lowlands, before finally spilling into the Gulf of Mexico, where the land is so low that it’s hard to tell the difference between the sandy islands and the sea.

It is here that the French settled a city in the year 1718; they named it New Orleans, after the Duke of Orleans. It was part of a territory called Louisiana. About half a century later, Louisiana became a Spanish colony. Another half century or so passed, and it became French again. But then in 1803, Napoleon sold all French territory in North America to the United States. Louisiana became an American state in 1812.

New Orleans today is a mixture of cultures, cuisines, traditions, and languages. It has its own dialect, called New Orleans English. Louisiana Creole cuisine blends African, French, Spanish, and Caribbean traditions. The city is considered the birthplace of jazz music and it’s a popular location to film Hollywood movies. The architecture, especially in the historic French Quarter, has an old-world charm.

But it’s a wonder the city even exists. In August 2005, Hurricane Katrina directly hit the low-lying city. The levees and flood walls that protected the city from the mighty Mississippi River failed, releasing a mass of river water into the city. Over eighty percent of the city’s area flooded. Although most people had evacuated, over 1,500 people still died in the floods. Thousands more took shelter in the football stadium or the convention center.

This was considered the worst engineering failure in American history at the time. Tens of thousands of people simply never returned to the city: the devastation was too much. The NBA basketball team left for Oklahoma City and stayed there. People wondered why anyone would want to live in New Orleans after such an ordeal. Before the hurricane, the city’s population was 454,000; in 2006, it was just 208,000. The population had fallen by more than half. The city had to justify its existence, or people would simply not come back.

Luckily, the French Quarter was spared the worst of the damage. The population eventually recovered; it’s smaller today than before the hurricane, but not by much. During the recovery, the city doubled down on its history, its culture, and tourism. The flood walls were rebuilt. And New Orleans today is considered the most culturally unique city in the United States.

Food is one reason. Gumbo is a thick stew, poured over rice. Common ingredients are chicken, sausage, celery, peppers, onions, and okra. Jambalaya is similar, combining rice, meat, and spices. A muffaletta is a sandwich with deli meat, cheese, and olive dressing. A po-boy is a sandwich on French bread; seafood like shrimp is the most popular ingredient. If you like seafood, try oysters and crawfish, too. Crawfish are a local specialty; they’re shellfish, a little like lobsters, but they live in shallow, fresh water. You can have them boiled, sauteed, baked, or fried.

At breakfast time, try shrimp and grits. Grits are like oatmeal, only made from ground corn and a lot of butter. If that’s not your thing, you can always get a shrimp omelet—it sounds weird putting seafood in eggs, but I’ll tell you, it’s delicious. Got a sweet tooth? Beignets are French donuts with powdered sugar on top. Pralines are a type of candy made with southern pecans.

You’ll need a full stomach to enjoy the city’s famed Bourbon Street. Bourbon Street is in the French Quarter, the architecturally distinctive neighborhood with buildings dating back to the colonial period. Though it’s named the French Quarter, most of the architecture dates to the city’s time as a Spanish, not a French, colony.

Bourbon Street is known for its music and its parties. It’s one of the few places in the U.S. where you can openly carry an alcoholic drink on the street. The weather is nice, so the doors and windows of the bars and restaurants are often open. Walk down the street until you hear a band you like. Enjoy the band for a while…and if you get bored, just take your drink with you and continue your walk.

I should warn you: New Orleans is considered a party destination. It’s a common destination for bachelor and bachelorette parties, graduation parties, spring break, and weekends away.

But if drinking isn’t your thing, you can avoid the crowds and visit the city’s art galleries, historic mansions, antique shops, boutique hotels, parks, gardens, and more. Not far from the city, you can explore nature preserves, swamps, and wetlands.

For museums, you can visit the Historic New Orleans Collection, a history museum in a two-century-old mansion. Or try the World War II museum. Why is there a World War II museum in New Orleans? The boats used by the Allies to land on the sandy beach in Normandy, France: they were invented in New Orleans.

Music fans always have something to do in New Orleans. In addition to the nightly music in the French Quarter, the city is home to music festivals of all kinds. A literary festival honors the playwright Tennessee Williams, who lived in the city when he wrote his famous play, “A Streetcar Named Desire.”

But the biggest cultural festival of all is Mardi Gras, or Fat Tuesday. It’s a two-week celebration that concludes the day before Ash Wednesday, usually late February and early March. There’s a parade every day of the festival, each one more elaborate than the last. A million people visit New Orleans each year to celebrate Mardi Gras.

Less clothing than considered decent

I remember Hurricane Katrina. The city was underwater. New Orleans was under the water. There is no other way to describe it. There was a real question about whether anyone would ever want to live there again. And a lot of people decided that they did not, or they could not. But the city built back smaller, and it’s a great place to visit if you want to see a totally unique place in the United States.

One more thing. Wikipedia is funny. It often talks about things in a plain, dry manner even if they’re kind of funny. So here’s a description of one Mardi Gras tradition; I’m reading it straight from Wikipedia: “Wearing less clothing than considered decent in other contexts during Mardi Gras has been documented since 1889.” So there you have it, another New Orleans tradition going back more than a century: wearing less clothing than considered decent in other contexts.

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NEW ORLEANS

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New Orleans is the main city in the US state of Louisiana located on the Mississippi River near the Gulf of Mexico. It is known for its uninterrupted nightlife, vibrant music scene and spicy and unique cuisine that is the result of the union of French, African and American cultures. The spirit of the city is well represented by the Carnival (Mardi Gras), which takes place at the end of winter and is famous for the noisy costume parades and parties that take place on the streets.

introduction

From a meteorological point of view, the city is famous for its rain. The geographical area in which it rises, on the delta of the Mississippi River and therefore in the heart of the Gulf of Mexico, makes the climate humid and subject to constant rainfall throughout the year. This does not mean that it is impossible to visit one of the most exciting cities in the United States: just know which seasons are the most favorable and leave with the right preparation. As I mentioned, in New Orleans it rains very often, especially in summer. The humid subtropical climate makes it difficult to encounter really cold winters, while summers are usually very hot and muggy.

what's the weather like here?

On April 20/2010, what would become the worst environmental disaster in US history began. An explosion on BPs Deepwater Horizon oil rig caused a leak more than a kilometer and a half deep and an oil spill in the waters of the Gulf of Mexico. After several unsuccessful attempts, the leak was stopped only after 106 days, on 4 August, after some 4.9 million barrels of oil had gone into the sea. A year after the explosion, the situation has improved. Some beaches have already reopened to the public, others have never closed and tourism is slowly recovering; the fishermen are returning to work.

natural disasters

Due to its geographical position and geological conformation, especially in the last six years the state of Louisiana has been hit by three major environmental catastrophes that have in fact rewritten an important slice of its geography and landscape. On the morning of August 29, 2005, Hurricane Katrina entered southern Louisiana and then progressively pushed towards the Mississippi border. The storm surge that hit New Orleans opened 53 breaches in the levees around the city, flooding eighty percent of the territory. The city remained underwater for a few weeks, and about 1,500 people died. More than five years after the hurricane, the population of New Orleans has shrunk by 29%. Many New Orleans neighborhoods are still waiting to be rebuilt and many homes are still completely abandoned. The number of students enrolled in the city's schools is still halved compared to the pre Katrina numbers.

THE NATIONAL WWII MUSEUM

JACKSON SQUARE

AUDUBON ZOO

BOURBON STREET

AUDUBON AQUARIUM

What can we see in this city?

Bourbon Street is located in the heart of the old French Quarter in New Orleans Louisiana. It is spread over 13 blocks from Canal Street to Esplanade Avenue. While now primarily known for its bars and strip clubs, Bourbon Street's history offers a rich glimpse into New Orleans' past.

bourbon street

The Audubon Aquarium of the Americas is an aquarium in New Orleans, Louisiana, It is run by the Audubon Nature Institute , which also supervises the Audubon Zoo , Audubon Louisiana Nature Center, Freeport McMoRan Audubon Species Survival Center, Audubon Center for Research of Endangered Species (ACRES), Coastal Wildlife Network, Audubon Wilderness Park, and Audubon Park . It is located along the banks of the Mississippi River by the edge of the historic French Quarter off Canal Street, at the upper end of Woldenberg Park . It opened on September 1, 1990.

Located in historic Uptown New Orleans Audubon Zoo cares for animals from around the globe, engaging educational programs, and hands-on animal encounters. Unique natural habitats such as the award-winning Louisiana Swamp and Jaguar Jungle showcase the relationship between people and nature. Audubon Zoo is consistently one of the country’s top-ranked zoos, voted as one of the top ten zoos in the country in the USA Today “10Best” reader poll and ranked as one of the top things to do in New Orleans.

audubon zoo & aquarium

The National WWII Museum, formerly known as The National D-Day Museum, is a military history museum located in the Central Business District of New Orleans, on Andrew Higgins Drive between Camp Street and Magazine Street. The museum focuses on the contribution made by the United States to Allied victory in World War II. Founded in 2000, it was later designated by the U.S. Congress as America's official National WWII Museum in 2003. The museum is a Smithsonian Institution affiliated museum . ] The mission statement of the museum emphasizes the American experience in World War II.

City Park is a public park in New Orleans, Louisiana, is the 87th largest and 20th most visited urban public park in the United States. City Park is approximately 50% larger than Central Park in New York City. Although it is an urban park whose land is owned by the city of New Orleans, it is administered by the City Park Improvement Association, an arm of the state government. City Park is home to the world's largest collection of mature live oaks, some of which are over 600 years old. The park was founded in 1854, making it the 48th oldest park in the country and established as a City Park in 1891..

JAKSON SQUARE & CITY PARK

Jackson Square is a historic park located in the French Quarter of New Orleans, Louisiana. In 1960 it was declared a National Historic Landmark both for its central role in the history of the city and for being the site of the acquisition of Louisiana by the United States following the Louisiana Purchase of 1803. Two historical monuments: the Cabildo and the Cathedral of St. Louis.

Mardi Gras World is a tourist attraction located in New Orleans. Guests tour the 300,000 square foot working warehouse where floats are made for Mardi Gras parades in New Orleans. Mardi Gras World is located along the Mississippi River, next to the New Orleans Morial Convention Center. Their events venue, the River City Complex, also hosts festivals, weddings, private parties and corporate events.

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The Black New Orleans History You Didn’t Know Shaped America

This story originally appeared in the July/August 2024 issue of ESSENCE magazine, on stands June 25.

At the southern reach of the United States map, and about 50 percent below sea level, lies New Orleans. It’s a predominantly Black port city, surrounded by water and known for its music, food and entertainment. New ­Orleans’s vibrant artistic expression, collective resistance and cultural innovation are rooted in Black people’s survival within what was once the largest slave market in the country. To understand the role of slavery in the creation of America is to recognize the foundational impact New Orleans has had on the country—and the world at large. Today, alongside NOLA’s historical contributions, its Black influence can be heard in the bounce samples that propel songs to global-hit status; tasted in the widespread effort to recreate Creole cuisine; and experienced through the social freedoms made possible by Black people in New Orleans and their determination to thrive.

“Won’t Bow Down” 

Authentic change happens from the ground up. Before the French colonial founding of New Orleans in 1718, the Indigenous land was a trading post known as Bulbancha —a Choctaw word meaning “place of many tongues.” Native American tribes cultivated the swampland, coexisting with land, spirit and water. In 1719, the first ship bearing Africans trafficked from the Senegambia region arrived in present-day Algiers Point. Their forced labor built New Orleans as they drained swamps, constructed levees, grew rice, harvested sugarcane, crafted ironwork and laid bricks. 

These early arrivals also managed to retain their West African culture. Many of them refused to adapt to oppression in their new land; their defiance is often proclaimed in Black Masking Indian tradition as “Won’t bow down. Don’t know how.” It was in this spirit that Charles Deslondes led more than 500 enslaved people in an 1811 rebellion. They intended to establish the city as a free Black republic. Although they met a brutal fate, their resistance was recorded as one of the largest slave revolts in American history. 

Many elements of New Orleans culture stem from the African resistance to Code Noir, the 1724 “Black Codes” of Louisiana. These codes attempted to regulate the lives of Black New Orleans, with the enforcement of Catholicism as the mandatory religion (resulting in a large population of Black Catholics) and Sunday designated as “rest day” for enslaved people. Enslaved Africans and free people of color used ­Sundays for ceremonial gatherings—holding drumming circles at Congo Square, in the Tremé neighborhood. Marie Laveau, voodoo queen and devout Catholic, lived nearby and was reportedly a Congo Square regular. Most Black New Orleans residents still regard Congo Square as holy land; it’s used for spiritual and musical events. 

The Origins of Jazz 

The roots of American music are found in drumming circles of Congo Square—the only place in New Orleans where enslaved Africans could gather openly for an extended period. Enslaved people in other parts of the Americas were banned from using drums, but they were allowed to retain the instrument in New Orleans. The drum was at the center of activities in Congo Square. Enslaved and free gathered to practice ancestral chants, call and response, improvisation, and rhythmic patterns that laid the groundwork for jazz. And from jazz came everything: R&B, blues, rock ‘n’ roll, bounce, pop and hip-hop. Jazz was one of America’s first original art forms, and Louis Armstrong was arguably America’s first Black superstar. New Orleans launched modern music, from the drum to the beat.     The Great Migration of Black southerners to northern regions took our artists nationwide—and the sound followed, spreading the artistic influences of New Orleans into the mainstream. There was the early work of Mahalia Jackson, Fats Domino and Allen Toussaint, and also the transformative sounds of Trombone Shorty and Wynton Marsalis. Hip-hop brought another cultural shift, when Cash Money Records took over “for the ’99 and the 2000” and Master P showed the music industry “how to slang a record out the back of your trunk.” 

Building Community 

Often regarded as the oldest Black neighborhood in the country, and located on land once occupied by a plantation, Faubourg Tremé (home of Congo Square) evolved into an ironic reclamation of history, as free people of color acquired over 80 percent of the property. “They were wealthy. They had their own businesses,” says Fatima Shaik, author of Economy Hall: The History of a Free Black Brotherhood, who has family roots in Tremé. “They were active in government right after the Civil War. They were registering people to vote in 1865, five years before we even had a constitutional amendment. So, we had that kind of power; that’s the part that’s not in history. We’re seen as the victims of history, but we were very active members in the creation of history.” 

Saint Augustine Church, the oldest Black Catholic parish in the U.S., is a Tremé landmark founded by free people of color. They collectively purchased pews in which enslaved people could worship—an unprecedented act. Some notable parishioners were Homer Plessy (plaintiff in the Plessy v. Ferguson “separate but equal” case), Sidney Bechet (jazz musician) and Venerable Henriette Delille (founder of Sisters of the Holy Family). Delille also cofounded Sisters of the Presentation of the Blessed Virgin Mary, with financial support from Thomy Lafon, one of the wealthiest Black people of the 19th century. It was later renamed Sisters of the Holy Family; and Delille is now on the path to canonization as the first Black American saint. 

Cooperative Economics 

New Orleans’s large population of free people of color created social and political advancements, a hundred years before the Civil Rights Movement. Dr. Louis Charles Roudanez founded The New Orleans Tribune in 1864; it’s the oldest Black daily newspaper in the country. Economy Hall was a free Black brotherhood in Tremé that revolutionized musical, political and social change. “They tried to get rights for everybody in the community, and that’s what was going on there before it was a musical venue,” says Shaik. “It was a place where people were trying to uplift each other.”  

The Economy Society paid dues for member burials when White funeral homes declined, honoring the dead through a jazz funeral. The jazz-funeral procession begins with a slow dirge, as mourners march toward the final resting place, followed by an upbeat tempo, with dancing and “cutting loose” to send off the deceased properly. The casket, brass band and family form the “first line”; the community following them is the “second line.” Today, second lines are a regular Sunday ritual, independent of jazz funerals. 

“So often, New Orleans culture is seen as just ‘entertainment’—but there’s a lot of spiritual and healing work that’s taking place in these traditions, specifically the second lines,” says New Orleans native Edward Buckles, Jr., the filmmaker who directed the documentary Katrina Babies . “In my 10 years of documenting this tradition, I’ve witnessed kids and social aid and pleasure-club members feeling like superstars on a Sunday, even if just for those few hours. They’re all there, releasing something. Here, we take the weight of the world we carry and create a sense of freedom in how we gather, mourn and celebrate.” 

Second Line Sundays often cross “Under the Bridge” on Claiborne Avenue, where the Tremé neighborhood meets the historic Seventh Ward. It’s where Black New Orleans routinely congregates—now under painted concrete columns where oak trees once stood. This avenue was a “Black Wall Street,” lined with Black-owned businesses, during Jim Crow segregation. But in the 1960s, a highway was constructed that cut through this thriving district, under discriminatory “urban renewal” policies. Despite this, Black New Orleanians gather on Claiborne on Sundays. They celebrate Mardi Gras Day;  they witness the handmade suits of the Black Masking Indians, honoring the history of Africans who escaped enslavement and Native Americans who aided them. 

“What people don’t understand is that the Black community in New Orleans has been strong for hundreds of years,” says Shaik. That has resulted in solid support of the city’s Black-owned businesses. Across Claiborne is the renowned Dooky Chase Restaurant, where Leah Chase and her ­Creole cuisine fed a community and a movement, offering a haven for activists like Dr. Martin Luther King, Jr., to meet.  

Riding for Freedom 

New Orleans also played a crucial role in advancing civil rights in education. “The New Orleans Four” of Leona Tate, Tessie Prevost, Gail Etienne and Ruby Bridges bravely led the desegregation of public schools as little girls—and prompted shifts toward desegregation and racial equality in our country’s school systems. 

Xavier University of Louisiana, an HBCU, also helped the cause. As the only historically Black Catholic university in the nation, and a leader in STEM, it was a central institution for activism. “I became of counsel for the law firm that represented the Civil Rights Movement in New Orleans,” recalls Norman C. Francis, J.D.,retired Xavier University president of 47 years and the longest-serving university president in the U.S. Xavier’s civil rights activists included students arrested during sit-in protests. Francis supported their civil disobedience: “I said that’s the thing to do.” He recalls Rudy Lombard, Ph.D., the courageous local CORE chairman and a New Orleans native, entering his office with a request for Xavier to shelter the Freedom Riders; they had been brutalized in ­Alabama and denied hotel rooms. “Rudy said, ‘They’ve gotta have a place to stay,’” Francis recalls. “The first group of cab drivers came in with the Freedom Riders, all bloody and so forth—and we housed them in secrecy on the third floor of the dormitory.” 

One of the Freedom Riders, Jerome “Big Duck” Smith, founder of the Tambourine and Fan youth organization, played a prominent role in American history when he met with then-Attorney General Robert Kennedy in 1963 and fearlessly asserted, “What you’re asking us young Black people to do is pick up guns against people in Asia, while you have continued to deny us our rights here.” Following that meeting, Kennedy proposed the Civil Rights Act. 

A Personal Witness 

My own identity was not formed by the state textbooks or U.S. history classes that have often omitted our narratives and contributions. Rather, it was solidified by my lived experience, growing up as a Black native New Orleanian. Outside the doorstep of my predominately Black, New ­Orleans East neighborhood, I internalized the Black history around me—and saw myself in the legacy of our ancestors and culture bearers. I now recognize “us” in everything around me; and I know with certainty that the story of America is not complete without the story of New Orleans. As residents of a global tourist destination that has miraculously maintained its mystique and cultural sovereignty, New Orleanians often live in our own world—while influencing the world around us. In 2019, I crafted the phrase “New Orleans Is a Black Woman,” as a metaphor for how my home is so widely imitated, yet so often goes overlooked and uncredited for all that “she” has given our nation. It is time we give this Black woman her just due. 

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PastForward 2024

National Preservation Conference October 28-30, 2024

Saving Places for 75 Years

Join us for the PastForward National Preservation Conference in New Orleans, Louisiana , October 28-30, 2024.

PastForward 2024 will kick off a celebration of the 75th anniversary of the National Trust for Historic Preservation and the evolving practice of preservation in one of the country’s most historic cities. Joining us will be the Preservation Resource Center of New Orleans celebrating its 50th anniversary, Main Street Louisiana marking its 40th anniversary, and the National Center for Preservation Trades and Technology founded 30 years ago.

Conference Focus

Because preservation is an interconnected practice, PastForward 2024 sessions and speakers will address three of our nation’s biggest challenges: Creating Climate Resilience Through Historic Preservation, Ensuring a Representative Preservation Movement, and Encouraging Historic Preservation-Based Community Development.  Learn more about this year's themes .

Sponsor PastForward

Learn more about partner opportunities at PastForward and beyond by reaching out to Chehana Samarawickreme, Associate Director of Corporate Relations, at [email protected] .

Get Updates

Sign up to receive updates on the conference and we’ll let you know when more details are confirmed.

National Preservation Awards

The National Preservation Awards  are bestowed upon distinguished individuals, nonprofit organizations, public agencies, and corporations whose skill and determination have given new meaning to their communities through preservation of our architectural and cultural heritage. The 2024 awards will be presented during PastForward.

Breaking News

OPINION ANALYSIS

Supreme court upholds bar on guns under domestic-violence restraining orders.

This article was updated on June 21 at 3:48 p.m.

The Supreme Court on Friday upheld a federal law that bars anyone subject to a domestic-violence restraining order from possessing a gun. By a vote of 8-1, the court ruled that the law does not violate the Constitution’s Second Amendment, which protects the “right of the people to keep and bear Arms.” The ruling in United States v. Rahimi was the court’s first Second Amendment case since it threw out New York’s handgun-licensing scheme nearly two years ago. In that case, New York State Rifle & Pistol Association v. Bruen , the majority emphasized that courts should uphold gun restrictions only when there is a tradition of such regulation in U.S. history.

The lower courts have struggled to apply the test outlined in Bruen , and the court on Friday provided more guidance for them to use going forward. Writing for the majority, Chief Justice John Roberts emphasized that the court’s Second Amendment cases “were not meant to suggest a law trapped in amber.” Instead, he explained, courts considering the constitutionality of restrictions on gun rights must determine “whether the new law is ‘relevantly similar’ to laws that our tradition is understood to permit, applying faithfully the balance struck by the founding generation to modern circumstances.”

The challenge to the law came from a Texas man, Zackey Rahimi. In 2020, a court in Texas entered a civil protective order against him after Rahimi dragged his then-girlfriend back to his car when she tried to leave after an argument. He pushed her into the car, causing her to hit her head on the dashboard. Rahimi also fired a gun at a bystander who witnessed the incident. The protective order specifically barred Rahimi from having a gun.

A few months later, when Rahimi was a suspect in a series of shootings, police obtained a warrant to search his home. They found a rifle and a pistol, which prompted prosecutors to charge him with violating the federal law at the center of the case.

Rahimi argued that the law violates the Second Amendment, and in the wake of the Supreme Court’s decision in Bruen , the U.S. Court of Appeals for the 5th Circuit agreed. It explained that although the government was not required to identify a “historical twin” to the law, it had not provided the kind of “well-established and representative analogue” needed for the law to survive.

On Friday, the court reversed the 5th Circuit’s decision. Roberts observed that “some courts have misunderstood the methodology of our recent Second Amendment cases,” and he cautioned against taking too rigid a view of the historical tradition required by Bruen . He noted that if courts looked, for example, only at what weapons were in existence in early U.S. history to determine whether the Second Amendment protects a particular firearm, it would only protect “muskets and sabers” – which is not the case. “By that same logic,” Roberts continued, “the Second Amendment permits more than just those regulations identical to ones that could be found in 1791.”

Instead, Roberts explained, courts should look at whether the modern regulation being challenged is “relevantly similar” to historical regulations. And in doing so, he stressed, courts should focus on the purpose of the regulation and the burden that it places on the Second Amendment right to bear arms. “For example,” he wrote, “if laws at the founding regulated firearm use to address particular problems, that will be a strong indicator that contemporary laws imposing similar restrictions for similar reasons fall within a permissible category of regulations.”

When that principle is applied to the federal law here, Roberts said, the law passes constitutional muster. Surveying early English and American gun laws, he concluded that since the founding of the United States, “firearm laws have included provisions preventing individuals who threaten physical harm to others from misusing firearms.” In particular, he pointed to two different kinds of laws in early English and U.S. history – laws that gave courts the power to require individuals who were believed to be a threat to post a bond, and laws that provided for the punishment of individuals who had threatened others with guns. When those two sets of laws are viewed together, Roberts wrote, they “confirm what common sense suggests: When an individual poses a clear threat of violence to another, the threatening individual may be disarmed.”

Even if the federal ban on the possession of guns by individuals subject to domestic-violence restraining orders is not identical to these two kinds of laws, Roberts continued, it is, for purposes of this test, sufficiently similar. Among other things, Roberts noted, the ban – like the other laws – was intended to reduce “demonstrated threats of physical violence,” and it only applies after a court has concluded that the individual “represents a credible threat to” someone else’s physical safety.

Roberts also devoted a paragraph to describing the errors that he saw in the 5th Circuit’s ruling. First, he said, the court of appeals interpreted Bruen “to require a ‘historical twin’ rather than a ‘historical analogue.’” But because Rahimi’s challenge to the law’s constitutionality was a facial one – that is, he argued that the law is always unconstitutional – the court of appeals should have focused on the scenarios in which the law “was most likely to be constitutional,” rather than (as it did) “on hypothetical scenarios” in which the law “might raise constitutional concerns.” “That error,” Roberts posited, “left the panel slaying a straw man.”

Although the ruling was a victory for the Biden administration, the majority rejected the federal government’s argument that Rahimi could be deprived of his right to have a gun because he is not a “responsible” citizen. “Responsible,” Roberts wrote, “is a vague term. It is unclear what such a rule would entail,” and there is no support for such a rule in the Supreme Court’s Second Amendment cases.

Justice Clarence Thomas, the author of the court’s decision in Bruen , was the lone dissenter. Unlike the majority, he believed that the federal government had not provided any evidence that the ban at issue here “is consistent with the Nation’s historical tradition of firearm regulation.” The early laws to which the majority points to support its holding, Thomas contended, are in reality too different from the ban here to serve as a historical analogue.

Rahimi’s case, Thomas concluded, “is not about whether States can disarm people who threaten others,” because states already have a way to do so – by charging the person making the threat with aggravated assault. The real question, he suggested, “is whether the Government can strip the Second Amendment right of anyone subject to a protective order — even if he has never been accused or convicted of a crime. It cannot,” he asserted.

Although seven justices joined Roberts in rejecting Rahimi’s challenge, several of them wrote separate concurring opinions to add their own views on the court’s latest elaboration on the “history and tradition” test.

Justice Sonia Sotomayor, joined by Justice Elena Kagan, who both dissented in Bruen , again voiced her belief “that Bruen was wrongly decided.” But Friday’s interpretation of the Bruen test, Sotomayor contended, was preferable to the one outlined by Thomas in his dissent. The former, she argued, “permits a historical inquiry calibrated to reveal something useful and transferable to the present day.” By contrast, she wrote, Thomas “would make the historical inquiry so exacting as to be useless, a too-sensitive alarm that sounds whenever a regulation did not exist in an essentially identical form at the founding.”

Thomas’s approach, she suggested, would be especially problematic in cases like this one, because it would not account for sociological changes over time. “Given the fact that the law at the founding was more likely to protect husbands who abused their spouses than offer some measure of accountability,” she said, it is no surprise that that generation did not have an equivalent” to the law at issue here.

Justice Ketanji Brown Jackson echoed Sotomayor’s disdain for Bruen , noting that she too would have joined the dissent if she had been on the court when the case was decided. She posited that the majority’s effort to clarify the Bruen test “is a tacit admission that lower courts are struggling” to apply that test. “In my view,” she wrote, “the blame may lie with us, not with them.”

Justice Amy Coney Barrett also pushed back against what she characterized as a requirement of “overly specific analogues,” describing “serious problems” that would flow from such a rule. It would, she argued, require “21st-century regulations to follow late 18th-century policy choices, giving us ‘a law trapped in amber.’ And it assumes that founding-era legislatures maximally exercised their power to regulate, thereby adopting a ‘use it or lose it’ view of legislative authority.” Instead, she wrote, Bruen requires a “wider lens” that looks for a principle. Although courts should not distill these principles at too high a level of generality, she noted, the majority has not done so here.

Justice Neil Gorsuch, on the other hand, appeared to agree with Thomas in taking a narrower view of what qualifies as a historical “analogue” for purposes of the Bruen test. But he agreed that the early English and U.S. laws on which the majority relied were precisely the kind of historical analogue that the federal government needed to provide.

Gorsuch acknowledged that Thomas “sees things differently.” “But if reasonable minds can disagree whether” the law at issue here “is analogous to past practices originally understood to fall outside the Second Amendment’s scope, we at least agree that is the only proper question a court may ask.”

The Supreme Court is currently considering other petitions for review asking it to weigh in on the scope of the Second Amendment, including a challenge to an Illinois law and three municipal ordinances that seek to regulate assault weapons and high-capacity magazines – ammunition-feeding devices that can carry more than 10 rounds of ammunition, and a challenge to the federal law banning possession of guns by people convicted of felonies – including non-violent crimes. The justices could act on those petitions before they leave for their summer recess.  

This article was originally published at Howe on the Court . 

Posted in Featured , Merits Cases

Cases: United States v. Rahimi

Recommended Citation: Amy Howe, Supreme Court upholds bar on guns under domestic-violence restraining orders , SCOTUSblog (Jun. 21, 2024, 11:42 AM), https://www.scotusblog.com/2024/06/supreme-court-upholds-bar-on-guns-with-domestic-violence-restraining-orders/

Privacy Overview

Media Advisory | Report launch: The Sustainable Development Goals Report 2024

Report launch: The Sustainable Development Goals Report 2024

Live on WebTV  

The report is under embargo until 28 June 2024, 12:30 pm EDT

With just six years remaining to the 2030 deadline, current progress falls far short of what is required to achieve the Sustainable Development Goals (SDGs) , according to The Sustainable Development Goals Report 2024 .

The report details the significant challenges the world is facing in making substantial strides towards achieving the SDGs. The report also highlights where action must accelerate, particularly in critical areas undermining SDG progress — climate change, peace and security, inequalities among and between countries, among others.

WHAT           Press briefing to launch The Sustainable Development Goals Report 2024

• António Guterres , United Nations Secretary-General
• Li Junhua , UN Under-Secretary-General for Economic and Social Affairs
• Stefan Schweinfest , Director, Statistics Division, UN Department of Economic and Social Affairs, UN DESA
• Yongyi Min , Chief, SDG Monitoring Section, Statistics Division, UN DESA

WHEN          Friday, 28 June 2024, 12:30 pm EDT (following the noon briefing)

WHERE         UN Press Briefing Room, S-237 (Live on http://webtv.un.org )

For more information, please visit: https://unstats.un.org/sdgs/report/2024/ Hashtag: #SDGreport #SDGs #GlobalGoals

Media contacts:

Sharon Birch, UN Department of Global Communications, [email protected]

Helen Rosengren, UN Department of Economic and Social Affairs, [email protected]

New Orleans, Louisiana, USA

Oct 05, 2014

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New Orleans, Louisiana, USA. Key Vocabulary Jennifer Meyer, Ed. S. Rutherford County Schools. Geography. Southern USA Mississippi River Gulf of Mexico Louisiana Captial: Baton Rouge. Geography. The West Gulf Coastal Plain: plains, marshes, and ridges of sand known as barrier beaches

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New Orleans, Louisiana, USA Key Vocabulary Jennifer Meyer, Ed. S. Rutherford County Schools

Geography • Southern USA • Mississippi River • Gulf of Mexico • Louisiana • Captial: Baton Rouge

Geography • The West Gulf Coastal Plain: plains, marshes, and ridges of sand known as barrier beaches • The Mississippi Alluvial Plain: lush lowlands and swamps (bayous) with heavy vegetation • East Gulf Coastal Plain: marshes and small plains

History • Former French colonies: Acadia, Canada. • Move to Louisiana Territory, called Cajuns • Louisiana Purchase from French 1803.

History • Creole: Means mixture. Here, mixture of cultures from Africa, France, Spain, Caribbean • Refers to music, food, language

Zydeco Music • Popular music of southern Louisiana • Blends French, African, Caribbean and blues influences • Families would gather in each other’s homes after working in the fields and play music • Comes from les haricots, French for green beans, the name of a song

Mardi Gras • Everyone loves a party. In the month of February, things heat up in New Orleans during the Mardi Gras party. It is a time when the blended influences from Africa, France and the Caribbean are celebrated through music, food and colorful costumes.

Pop quiz • Who did the United States buy the Louisiana Purchase from: • Germans • French • Japanese • Bolivians

Pop Quiz • Who are the Cajuns? • Australians who moved to the USA • British prisoners who moved to Australia • French who moved to Louisiana • Americans who moved to Canada

Pop quiz • Zydeco music gets its name from: • French for strawberries • Spanish for tomatoes • Lao for pumpkins • French for green beans

4. Which is a bayou? Pop Quiz

Pop quiz • What does the word Creole mean? • Mixture • A type of food • A type of music • A language • All of the above

Sources/references • http://gulfofmexicooilspillblog.files.wordpress.com/2011/08/gulfshore_l5_15oct04_30m.jpg?w=300&h=185 • http://static.newworldencyclopedia.org/thumb/b/b6/Frank_bond_1912_louisiana_and_the_louisiana_purchase.jpg/350px-Frank_bond_1912_louisiana_and_the_louisiana_purchase.jpg • http://tahoespiceworks.com/Flamin%20Cajun.jpg • http://t0.gstatic.com/images?q=tbn:ANd9GcSBrHJj44qHJ_-6I73scm18vnttAG3rhmrMbIeeR-2Az_bA-TjIt • http://t2.gstatic.com/images?q=tbn:ANd9GcSaoil3rJFLGB6sxZPCe-kO1l7nWkinOp7qF5r7uh6uRTQuWbA7Gw • http://i.factmonster.com/images/mardigras.jpg • http://chieforganizer.org/wp-content/uploads/2011/03/mardigras.jpg • http://www.camerongillie.com/bayous/photos/bayou_labranch.jpg • http://t2.gstatic.com/images?q=tbn:ANd9GcQcoEXE_iLX17zxOoOYlKYufMROl3V5SrNQ8zq7-NiuzKpdid1j • http://www.google.com/imgres?q=Napoleon+bonaparte+and+france&hl=en&client=firefox&hs=IFW&sa=X&rls=com.yahoo:en-US:official&biw=1280&bih=614&tbm=isch&prmd=imvnso&tbnid=Vp1hTi_5bDR1HM:&imgrefurl=http://www.freeclassicimages.com/Films_N.html&docid=XjoO-OvGklYoUM&w=1023&h=691&ei=5D1_ToirF5G5tgevid25CQ&zoom=1 • http://www.google.com/imgres?q=gulf+of+mexico&hl=en&client=firefox&hs=pOr&sa=X&rls=com.yahoo:en-US:official&biw=1280&bih=614&tbm=isch&prmd=imvnsu&tbnid=4yGxWqe2xZExXM:&imgrefurl=http://carillon-beach.com/our-village/shopping/&docid=5Wvg8gDQbbhp8M&w=400&h=266&ei=NkV_TtGkMoK2tweDmbm9CQ&zoom=1&iact=rc&dur=419&page=2&tbnh=118&tbnw=178&start=18&ndsp=18&ved=1t:429,r:8,s:18&tx=101&ty=40 • http://t1.gstatic.com/images?q=tbn:ANd9GcQ25EoFtaHHJtJvpugnAEn-oF2aWN5ys9tTfwjzNYu3PmR4TDh- • http://t3.gstatic.com/images?q=tbn:ANd9GcS07DDAUSISiQpg-Sntjc33WxgNe2DxF1it6AS1q1wZ4KdhDK_CkA • http://greenheritagenews.com/wp-content/uploads/2011/06/Hurricane_Katrina_Flooding.jpg

Sources/references • http://www.newreleasesnow.com/art/BuckwheatZydeco-BayouBoogie.jpg • http://www.google.com/imgres?q=new+orleans&hl=en&client=firefox&hs=W1K&sa=X&rls=com.yahoo:en-US:official&biw=1280&bih=614&tbm=isch&prmd=imvnsu&tbnid=aBmdCJ4YjmnkYM:&imgrefurl=http://www.travelgrove.com/blog/news/the-unseen-side-of-new-orleans/&docid=KaOl8PTY0HWp_M&w=576&h=445&ei=Mxl2Ts-KNNGDtgfF69WaDQ&zoom=1&iact=rc&dur=383&page=1&tbnh=120&tbnw=154&start=0&ndsp=20&ved=1t:429,r:1,s:0&tx=106&ty=58 • http://www.google.com/imgres?q=new+orleans&hl=en&client=firefox&hs=W1K&sa=X&rls=com.yahoo:en-US:official&biw=1280&bih=614&tbm=isch&prmd=imvnsu&tbnid=JMRNWQQygU3t4M:&imgrefurl=http://www.andavotravel.com/blog/2011/07/new-orleans-pre-or-post-cruise/&docid=11UXmOnwdT5dAM&w=560&h=379&ei=Mxl2Ts-KNNGDtgfF69WaDQ&zoom=1 • http://t3.gstatic.com/images?q=tbn:ANd9GcScreQRjMF7Xopq_GUYV7HmS8NvO86CiQj5PBWj8U-hCbP4Q7Fu • http://t3.gstatic.com/images?q=tbn:ANd9GcS78a81jqEeO1qKxmGxPujG6y-wF-2US_crJXi_Jp2edDjT6u1pSQ • http://t2.gstatic.com/images?q=tbn:ANd9GcQv0PjSOKRlcU4OalHNtA1x9EMDVMPhh8MwgRqvt2rlRDPyjBm5

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