essay on holy prophet s.a.w

Essay on The Life of Holy Prophet Hazrat Muhammad (PBUH) | My Hero

Essay on the life of hazrat muhammad (صلی اللہ علیہ وسلم), my hero in history.

In this post, you will find an Essay on the Life of Holy Prophet Hazrat Muhammad (PBUH), My Hero in History. You can write the same essay under the title, Essay on the Holy Prophet (PBUH) or Essay on the Life of Hazrat Muhammad (PBUH). This is a simple and easy essay for the students of Class 10 and Class 12. Students of 2nd Year of F.A, FSC, ICS and Icom can get benefit from this essay. Life of Hazrat Muhammad (PBUH) is a role model for every Muslim. In this essay, we will discuss the whole life of Hazrat Muhammad (صلی اللہ علیہ وسلم) in short words. You can practice this essay as a course of your studies. If you are looking for more essays, you can visit English Essays Category .

Essay on The Holy Prophet, Hazrat Muhammad (صلی اللہ علیہ وسلم)

Our Holy Prophet (peace be upon him) was born in Makkah in the famous tribe of Quraish. His father, Abdullah died before his birth. So his mother, Amna Bibi looked after him. But she also died when he was only six years old. New, his grandfather, Abdul Muttalib took charge of him, but he did not live long. Finally, his uncle, Abu Talib looked after him and never left him alone in any hardship.

Our Holy Prophet (Peace Be Upon Him) married Khadija, a wealthy lady of Makkah when he was twenty-five years old. Hazrat Khadija handed over all her wealth to our Holy Prophet (peace be upon him) to spend for good and noble purposes. He helped the poor and needy. When our Holy Prophet (P.B.U.H) reached the age of forty he was commanded by Allah, the Almighty to preach Islam. Our Holy Prophet (P.B.U.H) started preaching that there is no God but Allah who is the creator of the universe and to whom all human beings would return.

The people of Makkah accepted Islam very slowly. In the beginning, only a few people accepted the new religion. The Makkans indeed became the sworn enemy of the Holy Prophet (P.B.U.H) and his follower. They created all sort of troubles for the Holy Prophet (P.B.U.H) but he stood firm. At last, they planned to kill the Holy Prophet (P.B.U.H) and he was compelled to leave for Medina where he was accorded a warm welcome by his followers. But the infidels did not allow him to live even there in peace. They fought several battles in order to wipe out the followers of Islam. However, Allah granted strength to our Holy Prophet (P.B.U.H) to defeat them and come out successful in his mission.

After ten years stay in Medinah, the Holy Prophet (P.B.U.H) came back to Makkah with ten thousand of his followers and conquered Makkah. On the day of his conquest, he could severely punish those who caused so much trouble and planned to kill him, but he excused everybody. After that, the new religion prospered by leaps and bounds.

Our Holy Prophet (P.B.U.H) returned to his Creator at the age of sixty-three. He left for his followers the Holy Quran and the Sunnah. 

• More In English Essays

Essay Writing 101: The Basics That Every Writer Should Know

Students and Social Service Essay with Quotations

Load Shedding in Pakistan Essay – 1200 Words

Leave a reply cancel reply.

Your email address will not be published. Required fields are marked *

• Privacy Policty
• Terms of Service
• Advertise with Us

The Life of the Prophet Muhammad Essay

Muhammad was protected from a life of oppression by his uncle, who offered him work in his effective cavalcade occupational. Married to a wealthy entrepreneur in her individual precise Muhammad’s axiom immediately showed how the essential kinfolks of the Quran survived (Alalwani & Islam 2021). They stayed egotistical, thoughtless, and selfish, understood solitary in resources, and acquired no accountability for persons freestanding their instantaneous, exclusive disk. Muhammad’s aphorism this deterioration in old-style beliefs is a danger to the actual survival of his society.

However, we must remember that the divisions of Muhammad’s lifetime were transcribed to fashionable content customs and comprised of astounding and mythological landings that strength remains misconstrued today. For instance, we partake eminent through the divisions immediate the Axial Statesmen, the Old Testament then Gospels, and such versions are not en route for been taken factually.

No god but then God, they “purpose as foretelling topos: a conservative literateness theme established in record traditions. These landing resembling the beginning accounts now the Gospels. These landings is not proposed to narrate past occasions but to clarify the anonymity of the farsighted involvement. They respond to the interrogations: What ensures it means to stay a prophet? … The aforementioned is not essential whether the divisions recounting the infantile of Muhammad or Jesus remain factual (BinTaleb & Aseery 2022). What is imperative is these sections approximately around our sovereigns: that theirs stands a righteous and everlasting inclination, recognized by God since the instant of formation”.

Muhammad stayed innate in Mecca, the time acknowledged as the Time of the Monster, in which Mecca remained unbelievably protected. Harun says that Abraham, the Abyssinian Christian monarch, criticized Mecca through a flock of elephant’s trade-in from Africa. Abraham’s goalmouth remained to terminate the Ka’ba and brand the Christian religious’ the new-fangled spiritual center of the Arab sphere (Harun et al., 2021). The horrified Quraysh had not ever understood an elephant, copious less than an entire crowd; therefore, they sprinted to the mounts to seepage, leaving the Ka’ba via no defense. Then impartial by confronted, the sky departed shadowy as a herd of fowls, all resounding a rock in its mouth, showered miserable on the conquering military, which existed enforced to withdrawal.

Numerous stories border his infantile and birth, which stayed proclaimed in an account comparable to the Christian division of Mary: Muhammad’s mommy, a widow, called Amina, one time received a voice saying to her (Harun et al., 2021).“You convey now your womb the peer of the realm of this individuals, and once he is instinctive, say: ‘I home him underneath the safeguard of the One, since the wicked of each jealous person,’ then and their designation him Muhammad.”

Now Muhammad, the Ecosphere Changer, Muhammad Jebara, the historian then researcher of Semitic tongues, delivers a changed story of Muhammad’s lifespan and initial ages discarded from widespread exploration into creative foundations. Retain in cognizance that, in mutual with different Semitic dialects, Arabic arguments are frequently fabricated starting three or four communication origins, every source providing the essential connotation. Tabroni et al., (2022) discoveries designate that Muhammad’s title remained specified to him through his grandpa. That predestined ‘the archetypal one’ “so that his specimen might have triumphed in the uppermost spaces and his title would originate towards been recognized amongst the states.”

Additionally, the source H-M-D “defines somebody perpendicular on a prominent podium who validates movements to remain rivaled by observers” records (Tabroni et al., 2022). The preface M that twitches the label (Tabroni et al., 2022) “malformed the source achievement designated from approximately predetermined to approximately ageless…Muhammad pronounces a continuous public of liability, unendingly inspirational others to inspire his occurrence.”

Before the exposure, he consumed no knowledge that his intention would remain to gadget these crucial variations. He began as a negligible fraternity. Hashim and academics point to the view that in communal through other clairvoyants earlier than him. He primarily required nonentity to fix through what was fashionable and remained exceptionally distressed (Alalwani & Islam 2021). “Mohammad’s power devises disappeared through his proposal towards ending it all, and then antiquity would have curved out fairly differently.”

Alalwani, R. T., & Islam, A. (2021). New paradigm in addressing islamophobia: An analytical study based on the life of the Prophet Muhammad (PBUH). Intellectual Discourse, 29 (1), 71-88. Web.

BinTaleb, A., & Aseery, A. (2022). What can the Prophet Muhammad teach us about pandemics? Journal of Religious & Theological Information, 21 (1-2), 82-94. Web.

Harun, D. R., Rasyid, A. D., Lubis, A., Mohd, M. A. W. F. B., & Rasyid, B. D. (2021). The writing of Hadith in the era of Prophet Muhammad: A critique on Harun Nasution’s thought. Al-Jami’ah: Journal of Islamic Studies, 59 (1), 191-220.

Tabroni, I., Putra, D. D., & Adawiah, N. (2022). Forming character with morals Prophet Muhammad saw. East Asian Journal of Multidisciplinary Research, 1 (1), 41-48. Web.

• Buddha Representations in South and Southeast Asia
• Amos the Prophet: Life, Views, Writing and Speech Styles
• Copious Party Supply Retailer's Marketing Strategy
• Dealing With the Death of a Grandfather
• A visit to Grandpas Dylan Thomas
• Paul’s Life and Significance for the Church Today
• Evangelical Billy Graham's Life and Ministry
• Analysis of Saint Anthony of Padua
• Martin Luther. Roman Catholicism
• Report on Dr. King’s Letters
• Chicago (A-D)
• Chicago (N-B)

IvyPanda. (2023, April 5). The Life of the Prophet Muhammad. https://ivypanda.com/essays/the-life-of-the-prophet-muhammad/

"The Life of the Prophet Muhammad." IvyPanda , 5 Apr. 2023, ivypanda.com/essays/the-life-of-the-prophet-muhammad/.

IvyPanda . (2023) 'The Life of the Prophet Muhammad'. 5 April.

IvyPanda . 2023. "The Life of the Prophet Muhammad." April 5, 2023. https://ivypanda.com/essays/the-life-of-the-prophet-muhammad/.

1. IvyPanda . "The Life of the Prophet Muhammad." April 5, 2023. https://ivypanda.com/essays/the-life-of-the-prophet-muhammad/.

Bibliography

IvyPanda . "The Life of the Prophet Muhammad." April 5, 2023. https://ivypanda.com/essays/the-life-of-the-prophet-muhammad/.

• To find inspiration for your paper and overcome writer’s block
• As a source of information (ensure proper referencing)
• As a template for you assignment

IvyPanda uses cookies and similar technologies to enhance your experience, enabling functionalities such as:

• Basic site functions
• Ensuring secure, safe transactions
• Secure account login
• Remembering account, browser, and regional preferences
• Remembering privacy and security settings
• Analyzing site traffic and usage
• Personalized search, content, and recommendations
• Displaying relevant, targeted ads on and off IvyPanda

Please refer to IvyPanda's Cookies Policy and Privacy Policy for detailed information.

Certain technologies we use are essential for critical functions such as security and site integrity, account authentication, security and privacy preferences, internal site usage and maintenance data, and ensuring the site operates correctly for browsing and transactions.

Cookies and similar technologies are used to enhance your experience by:

• Remembering general and regional preferences
• Personalizing content, search, recommendations, and offers

Some functions, such as personalized recommendations, account preferences, or localization, may not work correctly without these technologies. For more details, please refer to IvyPanda's Cookies Policy .

To enable personalized advertising (such as interest-based ads), we may share your data with our marketing and advertising partners using cookies and other technologies. These partners may have their own information collected about you. Turning off the personalized advertising setting won't stop you from seeing IvyPanda ads, but it may make the ads you see less relevant or more repetitive.

Personalized advertising may be considered a "sale" or "sharing" of the information under California and other state privacy laws, and you may have the right to opt out. Turning off personalized advertising allows you to exercise your right to opt out. Learn more in IvyPanda's Cookies Policy and Privacy Policy .

• Testimonials
• Research Papers
• Qasas Al-Qur’an – 2023
• Akhlaqu Hamalati al-Qur’an – 2023
• Tafsir al-Qur’an 2022
• Fahm al-Qur’an
• Talim al-Quran
• Tazkir al-Quran
• Amthal Al-Qur’an – 2021
• Quran Kay Moti – 2020
• Qur’an Majid Kay Faza’il Awr Aadaab – Canada 2019
• Quran Awr Ihsan – Lahore 2019
• Tadabbur al-Qur’an
• Selected Surahs
• Uloom al-Quran 2023
• Uloom al-Qur’an 2013
• Uloom al-Qur’an 2010
• Uloom al-Qur’an 2004
• Uloom al-Qur’an 2002
• Uloom al-Qur’an By Dr. Mehmood Ghazi
• Sahih Bukhari
• 100 Ahadith
• Sahih Bukhari – With Text
• By Dr. Farhat Hashmi
• By Dr. Idrees Zubair
• Arbain Nawawi – 40 Ahadith
• Riyadh al-Saliheen
• Rabbi Zidni Ilma – 2019
• Rabbi Zidni ‘Ilma – 2017 Karachi
• Rabbi Zidni ‘Ilma – 2002 Karachi
• Fitnon Kay Dawr Mein – Karachi 2016
• Fitnon Kay Dawr Mein – Peshawar 2016
• Fitnon Kay Dawr Mein – Lahore 2016
• Fitnon Kay Dawr Mein – Karachi 2001
• Qala Rasul Allah (s.a.w)
• Sadaqah o Khairat
• Husn e Akhlaq
• Ahadith e Sahiha
• Muntakhab Ahadith
• Hadith Ki Ahmiyat
• Hadith e Rasul – 2023
• Hadith e Rasul (s.a.w) – 2015
• Hadith Ki Ahmiat-o-Zururat 2012 By Dr. Idrees Zubair
• Ulum al-Hadith By Dr. Sohail
• Ulum al-Hadith 2006 By Dr. Idrees Zubair
• Usul al-Hadith By Dr. Mehmood Ghazi
• Ulum al-Hadith – Assorted Lectures
• Hadith e Rasul (s.a.w) Haqiqat, I’tirazaat Awr Tajziyah
• Karachi 2016
• Islamabad 2015
• Tajalliyaat e Nabuwwat 2011 By Dr. Farhat Hashmi
• Tajalliyaat e Nabuwwat 2009 By Dr. Idrees Zubair
• Seerat e Sahabiyyaat        سیرت صحابیات
• Seerah – Assorted Topics
• Islami Aqa’id 2024
• Jannat Awr Jahannam Kay Halaat – 2020
• Qiyamat Kay Halaat – 2020
• Qiyamat Ki Nishaniyan – 2020
• Lahore 2015
• Islamabad – 2015
• Lahore – 2015
• Al-‘Aqeedah al-Wasitiyyah – Islamabad 2015
• Al-‘Aqeedah al-Wasitiyyah – Karachi 2014
• Al-‘Aqeedah Al-Wasitiyyah – Lahore 2014
• Al-Aqeedah Al-Wasitiyyah – Dubai 2013
• Al-‘Aqeedah Al-Wasitiyyah – UK 2014
• Al-Usul al-Thalathah – Lahore 2015
• Al-Usul al-Thalathah – Karachi 2015
• Al-Usul al-Thalathah – Isl 2015
• Qabr Kay Teen Sawal
• Islamabad 2016
• Islami Aqa’aid – 2012
• Islami Aqaa’id – By Dr. Idrees Zubair
• Sunnaht Ki Ahmiyyat Dr. Farhat Hahsmi
• Sunnat Ki Ahmiyyat Dr. Idrees Zubair
• Following The Prophet (s.a.w)’s Path Taimiyyah Zubair
• Islamabad 2017
• Lahore 2018
• Mera Jina Mera Marna
• Usul al-Fiqh By Dr. Mehmood Ghazi
• Usul al-Fiqh By Dr. Sohail Hasan
• Fiqh e Islami 2012 By Dr. Idrees Zubair
• Fiqh e Islami 2007 By Dr. Idrees Zubair
• Fiqh e Islami 2005 By Dr. Idrees Zubair
• Zaban Ki Hifazat
• Fiqh al-Qulub
• Tibb al-Qulub
• Narmi Ki Ahmiyyat
• Al-Wasaa’il al-Mufidah Li al-Hayat al-Saeedah
• Wasaya Umm e Hakimah
• Batuni Na Ban – Gujranwala 2016
• Batuni Na Ban – Lahore 2015
• Batuni Na Ban – Karachi 2015
• Batuni Na Ban – Multan 2015
• Batuni Na Ban – Islamabad 2014
• Batuni Na Ban – Canada 2007
• Dawa e Shaafi
• Minhaj Al Qasideen
• Makaa’id al-Shaitan
• Islam Aik Ta’aruf
• Deen e Insaniyyat
• Gunahon Ko Dho Dalnay Walay A’maal
• Tarbiyati Course Lahore 2005
• Ruhul Bayan Course
• Shukr Guzar Kahan Hain? Karachi ’16
• Shukr Guzar Kahan Hain? Lahore ’16
• Arabic Grammar 2010 Dr. Idrees Zubair
• Arabic Grammar 2005 Dr. Farhat Hashmi
• Arabic Grammar 2000 Dr. Farhat Hashmi
• Nusus Min al-Hadith 2010 Dr. Idrees Zubair
• Nusus Min al-Hadith 2007 Dr. Idrees Zubair
• Qur’ani Khatt Ki Tarikh
• Qaribun Mujib
• Articles on Tafsir
• eBooks & Pamphlets
• Surah Reviews
• Hikmat Ki Baat
• Belief ایمانیات
• Worship عبادات
• Ta’alluq Billah تعلق باللہ
• Qur’an Parrhnay Ki Ahmiyyat قرآن پڑھنے کی اہمیت
• Qur’an In My Life قرآن میری زندگی میں
• Dars e Quran درس قرآن
• Learn Arabic عربی سیکھئے
• Takmil تکمیل
• Convocations
• Huquq al-‘Ibaad حقوق العباد
• Tarbyah-o-Tazkiyah تربیہ و تزکیہ
• Intentions نیّت و اخلاص
• Virtuous Deeds نیک اعمال
• Knowledge علم
• Islamic Months اسلامی مہینے
• Aim Of Life زندگی کا مقصد
• Unity اتّحاد
• Summer Course سمر کورس
• Talibaat Say Mulaqaat طالبات سے مُلاقات
• Child Upbringing بچوں کی تربیت
• Parents والدین
• Marriage شادی
• Women خواتین
• Relationships باہمی تعلقات
• Preaching دعوۃ و تبلیغ
• Depression ذہنی پریشانی
• Special Occasions خصوصی مواقع
• Miscellaneous متفرقات
• Moral Qualities اخلاقی خوبیاں
• Immoralities اخلاقی بُرائیاں
• Music & Photography موسیقی اور فوٹوگرافی
• Magic, Jinnat & Shaitan جادو، جنات اور شیطان
• Money Matters مالی معاملات
• Manners آداب
• Spending انفاق فی سبیل اللہ
• Time Management تنظیم اوقات
• Death & Hereafter موت و آخرت
• Fahm al-Quran
• Word for Word Translation of The Quran (English)
• Qasas al-Quran: Stories in the Quran – 2023
• Virtues of The Quran
• Quranic Pearls – 2021
• Al-Qur’an Tadabbur wa Amal
• Ulum al-Qur’an 2016
• Ulum al-Hadith – 2018
• As-Seerah An-Nabawiyyah – The Prophetic Biography
• Following The Prophet’s (s.a.w) Path
• Seerah – Assorted Lectures
• Names of Allah
• Six Pillars of Faith
• Al-Aqeedah al-Wasitiyyah
• Salah (Namaz)
• Sawm (Roza)
• Where Are The Grateful Ones?
• Indeed I’m Near
• Courses in Pakistan
• Correspondence Courses
• Al-Huda eLearning
• Social Media Courses
• Al-Huda Online U.S.A

Intelligence demands that one must always look at a situation from different angles. Without fail, it broadens the mind, offers solutions and inculcates deeper understanding. New horizons are discovered and misconceptions shrink away. We as Muslims invite you to examine things from a different point of view. We invite you to set all pre-conceived notions, inherited ideas and frequently heard clichés to one side and give this a fair, broad-minded, democratic hearing. Let us tell you something about the man, Muhammad (peace be upon him) that the Danish press didn’t. By the end of this article that consists mostly of quotes from non-Muslim writers, historians, Nobel Prize winners and the likes, you will be more than amazed. We believe, and have done so for 14 centuries, that every human deserves to hear about this man – a man who perfected humanity, yet was perfectly human. The world has not hesitated to raise to divinity, individuals whose lives and missions have been lost in legend. Historically speaking, none of these legends achieved even a fraction of what Muhammad (pbuh) accomplished. And all his striving was for the sole purpose of uniting mankind for the worship of One God on the codes of moral excellence.

Muhammad (pbuh) or his followers never at any time claimed that he was a Son of God or the God-incarnate or a man with divinity – but he always was and is even today considered as only a Messenger chosen by God. He continues to inspire faith in more than a billion men and women. Vouched for as the “Most historical of all religious personalities” by Encyclopedia Britannica, it is an accepted fact that every event of his personal and public life has been immaculately recorded, even the minutest details preserved conscientiously for posterity. His life and works are not shrouded in mystery or doubt but open for all to study. Yet it is sad that instead of the truth becoming clearer with the growth in information and communication, many a times, fabrication overshadows and outspreads the truth. As Thomas Carlyle, the author of Heroes and Hero-worship admits, “The lies which well-meaning zeal has heaped round this man (Muhammad) are disgraceful to ourselves only.”

So let us see who Muhamamd (pbuh) really was, what was it about this man that he is accepted as the greatest sample of humanity by friends and foes alike. So many aspects of greatness did he cover, so many roles did he excel at, that it is difficult to summarize a lifetime of character in a few lines. K. S. Ramakrishna Rao a professing Hindu, writes in his book ‘Muhammad, The Prophet of Islam’, “There is Muhammad, the Prophet. There is Muhammad, the Warrior; Muhammad, the Businessman; Muhammad, the Reformer; Muhammad, the Orator; Muhammad, the Refuge of orphans; Muhammad, the Protector of slaves; Muhammad, the Emancipator of women; Muhammad, the Judge; Muhammad, the Saint. All, in all these magnificent roles, in all these departments of human activities, he is alike a hero.” Not a god, nor supernatural, not an angel nor omnipresent nor all-knowing, he was simply the servant of God and His Messenger. In the words of Edward Gibbon and Simon Ockley, in the ‘History of the Saracen Empire’, “I believe in one God, and Mahomet, the Apostle of God,’ is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol: the honours of the prophet have never transgressed the measure of human virtue: and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion.”

Muhammad-The Praisworthy

That is what Muhammad means-the one who is praised and the past and present have witnessed how people from all walks of life have praised him. Even his enemies could not deny his excellent qualities. When his enemy, Abu Sufyan was summoned by Heraclius to his court and questioned about the Prophet (saw), he was forced to admit his virtues. Even the Jews and those who did not believe in his message would come to him for arbitration in their disputes due to his justice and honesty. He was named “Al-Ameen’ ‘The Trustworthy’ and ‘As-Sadiq’ ‘The Truthful’ by his contemporaries. Even after centuries people admit his sterling qualities.

In his book Michael H Hart ranked Mohammed first in the list of people who contributed towards the benefit and uplift of mankind: “My choice of Muhammad to lead the list of the world’s most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular levels.” (M.H. Hart, THE 100: A RANKING OF THE MOST INFLUENTIAL PERSONS IN HISTORY, New York, 1978) The world has had its share of great personalities. But these were one-sided figures who distinguished themselves in but one or two fields, such as religious thought or military leadership. The lives and teachings of these great personalities of the world are shrouded in the mist of time. There is so much speculation about the time and place of their birth, the mode and style of their life, the nature and detail of their teachings and the degree and measure of their success or failure that it is impossible for humanity to reconstruct accurately the lives and teachings of these men. Not so with Muhammad (pbuh). Lamar Tine, the renowned historian, speaking on the essentials of human greatness wonders: “If greatness of purpose, smallness of means and astounding results are the three criteria of human genius, who could dare to compare any great man in modern history with Muhammad? The most famous men created arms, laws and empires only. They founded, if anything at all, no more than material powers which often crumbled away before their eyes. This man moved not only armies, legislation, empires, peoples and dynasties, but millions of men in one-third of the then inhabited world; and more than that, he moved the altars, the gods, the religions, the ideas, the beliefs and souls…. His forbearance in victory, his ambition, which was entirely devoted to one idea and in no manner striving for an empire; His endless prayers, his mystic conversations with God, his death and his triumph after death; All these attest not to an imposture but to a firm conviction which gave him the power to restore a dogma. This dogma was two-fold, the unity of God and the immateriality of God; the former telling what God is, the latter telling what God is not; the one overthrowing false gods with the sword, the other starting an idea with the words. Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images, the founder of twenty terrestrial empires and of one spiritual empire, that is MUHAMMAD. As regards all the standards by which Human Greatness may be measured, we may well ask, IS THERE ANY MAN GREATER THAN HE?” (Alphonse de Lamar tine, HISTOIRE DE LA TURQUIE, Paris, 1854,Vol.II)

A Nation Transformed

When Prophet Muhammad (pbuh) appeared in the uncultivable, harsh nothingness of the Arabian desert in 570 AD, he only had the power of God’s message and his lifelong struggle which completely transformed the barbaric Bedouins in just two decades, which shaped a new moral and religious civilization spanning 3 continents- Asia, Africa and Europe. Never would the world be the same again. It was destined not to be. The people he invited to the submission of One God alone and to universal brotherhood were a people who loved warfare, fighting bloody and savage wars. One such war consumed 70,000 lives and went on for 40 years on the slightest provocation (a camel straying into the land belonging to the other tribe). Muhammad (pbuh) taught self-restraint, forgiveness and compassion to such people. He taught them to pray in the battlefield and laid down rules for battle, humanizing the battlefield itself. Islam teaches not to mutilate, not to kill minors, women and the old, not to breach trust even with the enemies, it teaches not to destroy farmland or fruit trees unnecessarily, not to molest monks and priests. And what was even more amazing was that Muhammad (saw) exemplified these teachings and so did many generations of Muslims. That is why even today, one hardly ever hears of Muslims desecrating a church or the Bible, or Muslims annoying nuns in their typical garb or Muslims blaspheming Jesus. Non-Muslim minorities have lived peacefully for hundreds of years under Muslim rule in many countries (like Spain, Jerusalem etc), their life, honour and freedom completely protected by the rulers.

At the advent of Islam, the Arabs were debauched gamblers, burying their daughters alive, treating their women as chattel. He taught them to pray side-by-side, to respect and love their women and to live a life governed by accountability before God. Islam bestowed on women innumerable rights 14 centuries back, when contemporary civilizations were still considering whether women could be regarded as a human being. Islam gave women a status the Western woman is still fighting for. Centuries ago women were given the right to life, honour (for which Hijab plays a major role), education, owning property (England only passed such a law 12 centuries later in 1881), receiving a compulsory marital gift from the husband, the right of inheritance, testimony and financial maintenance from the husband. Thomas Carlyle was amazed, “How one man single-handedly, could weld warring tribes and wandering Bedouins into a most powerful and civilized nation in less than two decades.”

Equality and Brotherhood

The principle of the equality of mankind has been preached by all great religions, but the last Prophet put it into actual practice and achieved the greatest success.

The famous poetess of India, Sarojini Naidu says: “It was the first religion that preached and practiced democracy; for, in the mosque, when the call for prayer is sounded and worshippers are gathered together, the democracy of Islam is embodied five times a day when the peasant and king kneel side by side and proclaim: ‘God Alone is Great’… I have been struck over and over again by this indivisible unity of Islam that makes man instinctively a brother”. (IDEALS OF ISLAM, vide Speeches & Writings, Madras, 1918) This is the miracle that history witnessed in Madina, when the Prophet migrated from his homeland of Makkah with his followers after facing severe persecution for proclaiming his message. The homeless migrants were united in a historical bond of brotherhood with the Madinites. The love, sacrifice, help and kindness that the emigrants received from these surrogate brothers went beyond the norms of human capacity. They shared everything that they possessed, their properties, houses and incomes with their brothers in faith. Our present world has so much to learn from this history if we are to survive peacefully together.

It was Islam alone which first achieved an almost complete abolishment of slavery without passing a single bill or law. Thousands of slaves were freed at a time when slavery was the norm. These slaves were not just freed to face further discrimination in society but due to the moral education of the entire society, these very slaves went on to become scholars of Islam, commanders of Muslim armies and lived at par with their counterparts. This is all well documented in Islamic history. Prophet Muhammad appointed a black slave, Bilal to the office of proclaiming Adhaan 5 times a day calling Muslims to prayer. At the time of the last pilgrimage that the Prophet made to the Ka’aba, the holiest place in the Islamic world, this black freed slave stood on the roof of the Ka’aba and called out the Azaan. People of the caliber of Umar, known historically as Umar the Great, the 2nd caliph of Islam would welcome Bilal whenever he saw him saying, “Here comes our master, here comes our lord.” Prophet Muhammad (pbuh) told Bilal that he had heard his footsteps in Paradise in a dream, thus giving him glad tidings of Paradise. This was complete equality, in this world and the next, based not on colour, creed or status, but on the level of piety. Compare this to how the Negroes are treated by the civilized white races of today, how even after centuries of struggle, they have not attained equal rights everywhere or atleast not in the hearts of their fair-skinned counterparts. In the words of Prof. Hurgronje, “The league of nations founded by the prophet of Islam put the principle of international unity and human brotherhood on such universal foundations as to show candle to other nations.” He continues: “The fact is that no nation of the world can show a parallel to what Islam has done towards the realization of the idea of the League of Nations.” Every year the world witnesses this amazing spectacle of unity and equality when millions of Muslims gather from all over the world for pilgrimage at the Kaa’ba. Leaving behind all worldly identities of race, colour and rank, this universal family of Europeans, Africans, Indians, Persians and Chinese all merge into one body, clad in white, bare-headed, throbbing with the pulse that unites them, “Here I am, O God; at Thy command; Thou art One and the Only One; Here I am.”

The word ‘Islam’ means ‘submission’ (to the Will of God) and is related to the word ‘salam’ (the daily greeting of the Muslims) meaning peace. Nothing in the teachings of the Prophet or his life represents anything other than peace. He is described in the Quran as ‘mercy for the worlds’. And he lived up to this title showing compassion to Muslims and non-Muslims, friends and foes, humans and animals alike. The first pact that he concluded with the Jewish minority on coming to Madina was a peace treaty. This was the main object why he allowed war – to unite human beings and to perpetuate peace.

Since not all human beings in this world are in favour of maintaining peace and many would disrupt it for their own vested interests, sometimes force has to be used to maintain peace. This is why we have the police who use force against criminals and anti-social elements to maintain peace in the country. Throughout his life the Prophet (pbuh) practiced such exemplary forgiveness and magnanimity that it has no parallel in human history. In his personal life, he never hit a woman or child, never scolded his servants, never held a personal vendetta. When he went to preach his message in the town of Taif, a few miles away from Makkah, the people set loose a mob of ruffians on him. They called him names and threw stones at him till his shoes were full of blood. God sent the Archangel Gabriel to ask him if he wanted this town destroyed. Bleeding and beaten, he still forgave them.

He was forgiving not just in weakness but more so when he gained victory and had the power to punish. For 13 years he suffered inhuman torture at the hands of his people who rebuked him, beat him up, tried to kill him and when he was forced to migrate to Madina, waged many wars against him. When at last he returned to his hometown as a victor leading an army of 10,000, the city lay at his feet. Instead of a massacre in the name of ‘jihad’, plundering or even public beheadings what did this great man do? He forgave his bitterest enemies saying “This day there is no reproof against you and you are all free.” Is this the image of a turbaned terrorist? Has the world ever seen such mercy? Compare this with what happened in the crusades, the mass killing of Muslims in different places, the rapes of Muslim women in occupied territories, the cruelty and havoc victorious armies wreck on the masses. Compare this to Guantanamo Bay, Iraq and Palestine.

As he entered Makkah, Muhammad (pbuh) was all humility. There was no jubilation, no pride, no terror displayed by any Muslim that day. He forgave Hind, who had mutilated his uncle’s corpse after a battle and chewed his liver. He forgave Abu Sufyan who had fought bitter wars against him, he pardoned Habr bil Aswad, who had pushed his daughter Zainab off her camel as she was trying to migrate to Madina, causing her to miscarry and lose her child. The list goes on. He would have been justified by the laws of war to avenge the great cruelties he and his followers had suffered, yet all he had for his enemies was love and sincerity. Then how should the Muslims not be enraged at this cruel portrayal of such a man? Diwan Chand Sharma wrote, “Muhammad was the soul of kindness, and his influence was felt and never forgotten by those around him.” (D.C. Sharma, THE PROPHETS OF THE EAST, Calcutta, 1935)

In Madina, he constantly faced intrigues and setbacks at the hands of the hypocrites. They would spread rumours about his own wives, they withdrew their forces at the Battle of Uhud at the last moment, yet the Prophet dealt with them with forbearance and patience. When the leader of the hypocrites died he gave his own shirt for his burial and prayed for him at his grave. He entertained the Christian delegation from Najran in Madina for 3 days; he was married to Maria the Coptic Christian and Safia the Jewess. Where does anyone find proof that he hated or terrorized non-Muslims?

It was his kindness and noble qualities that won people’s hearts and not the sword. He was unlettered yet spoke with such eloquence and feeling as to melt the hearts of the listeners. Mahatma Gandhi said about Muhammad’s (saw) character, “I wanted to know the best of one who holds today’s undisputed sway over the hearts of millions of mankind. I became more than convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet, the scrupulous regard for his pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle. When I closed the 2nd volume (of the Prophet’s biography), I was sorry there was not more for me to read of the great life.”

Ruler of Hearts

Inspite of ruling more than a third of the then inhabited world he was a man of heartbreaking simplicity. After Islam spread far and wide, wealth began to accumulate, yet this king mended his own shoes, swept the floor and helped his wives in household chores. Many weeks would lapse before fire could be kindled in his house, his food being only dates and water. He would spend his nights standing in worship till his feet swelled and slept on a coarse palm mat.

When he died all he left behind were a few coins and grain. Reverend Bosworth Smith remarks, “Head of the State as well as the Church, he was Caesar and Pope in one; but he was Pope without the Pope’s pretensions, and Caesar without the legions of Caesar, without a standing army, without a body guard, without a police force, without a fixed revenue. If ever a man had the right to say that he ruled by a right divine, it was Muhammad, for he had all the powers without their supports. He cared not for all the dressings of power. The simplicity of his private life was in keeping with his public life.”

One of the tests of a person’s greatness is whether he was found to be of true mettle by his contemporaries. Muhammad (pbuh) was loved and followed by men of the greatest caliber of his time. It speaks volumes of his sincerity and truth that his most intimate companions and relations believed first and most strongly in his message. He was not only followed by the weak and the downtrodden but soon by the noblest and best of society. Had they not found him upto his claim they would not have laid down their lives for him. On the other hand his followers braved excommunication, torture and even death for his sake. Encyclopedia Britannica confirms, “A mass of detail in the early sources show that he was an honest and upright man who had gained the respect and loyalty of others who were like-wise honest and upright men.” (Vol. 12) Even after his death, his companions carried on his mission in the most scrupulous and dedicated manner as if he was still commanding their minds and hearts. Unlike other leaders, no skeletons in the cupboard were discovered, no scandals and deception, nothing to mar the image that Muhammad had left in the hearts of millions to come. Thomas Carlyle praised him in the following words, “”A silent great soul, one of that who cannot but be earnest. He was to kindle the world, the world’s Maker had ordered so.”

The Last Messenger

The Quran says: “(The believers say) We make no distinction between one another of His (God’s) Messengers.” (Quran 2: 285) As Muslims, it is incumbent upon us that we accept all the Messengers of God and honour them equally. Not believing in even ONE of them is tantamount to disbelief. In other words our faith is not acceptable unless we believe in every one of the Messengers sent by God such as Moses, Jesus and the rest mentioned in the Quran.

Yet what distinguishes the last Prophet Muhammad (pbuh) from the rest is that while each Messenger was sent to a certain people in a specific time, he was the final Messenger and consequently his message was for all of mankind and for all times till eternity. God perfected and completed the guidance He wanted to give to humanity through His Final Messenger and made sure it would be preserved unchanged. The Quran is believed to be the literal word of God. Unlike the Bible, it has remained intact and undisputed even after 14 centuries. Not a word or alphabet has changed in it to date which is a miracle in itself. Countless prophesies and scientific facts stated in the Quran centuries ago have now been confirmed. Even a hostile critic like Sir William Muir admits, “There is probably in the world no other book which has remained 12 centuries (now 14 centuries) with so pure a text.”

As such for Muslims, their book is not irrelevant at any time or their Prophet a mere historical figure, but for them these are their active guides at every point in their daily life. ‘In the words of George Bernard Shaw, “I have always held the religion of Muhammad in high estimation because of its wonderful vitality. It is the only religion, which appears to me to possess that assimilating capacity to the changing phase of existence, which can make itself appeal to every age.”

Let us Uphold Truth and Justice

A faith must never be judged by the actions of its followers. What Muslims or Christians have done should not be the criteria for judging their respective faiths or Prophets. Muslims are raised to love the Prophet more than their parents, children or their own self. This love is part of a Muslim’s faith. It deeply hurts the Muslims if their Prophet (pbuh) or any Prophet is insulted.

The Quran asks us to honour the symbols that others hold dear. No Muslim has responded in kind by insulting Jesus or the Bible, though some have resorted to violence which is regrettable. But before blaming the Muslims for the entire episode let us ask ourselves, would any person belonging to any faith accept humiliation of their most respected ones? Are Muslims the only ‘species’ that uses violence on provocation? More than a decade ago, a film called ‘The Last Temptation of Christ’ showed Jesus making love to a woman. In Paris someone set fire to the cinema showing the movie, killing a young man. Would anyone like their faith and Prophet degraded that too on the basis of untruth? What does the law call public defamation without proof? Libel, slander, discrimination? What does the heart, the internal lawgiver call it? Provocation, playing with emotions, hurting sacred sentiments? Islam strongly condemns all such yellow journalism and scandal-mongering. To add insult to injury, we are told that this is freedom of the press. Wasn’t it this same freedom of press that caused Princess Diana.’s death? Did you know that in some European nations such as France, Germany and Austria it is forbidden by law to deny acts of genocide such as saying that the Jewish Holocaust did not happen? Several European countries have anti-blasphemy laws that place limitations on speech, as do several states in the USA. In many countries, hate speech (such as holocaust denial, incitement to racial hatred, advocating genocide) is a criminal offense prohibited under incitement to hatred legislation. So it is infact impermissible to make certain statements in several countries including European nations. Hence freedom of speech is not unconditionally ‘free’, but subject to certain rules and limits.

Freedom of expression must not be allowed to undermine human sentiments and human freedom or to disrupt peace. What about freedom to practice and propagate our religion? Shouldn’t that be a major consideration too? We must not forget that freedom of any sort does not mean transgressing the limits set by God or our own humanity.

Islam – A Legacy to the World

Islam, misconstrued as a terrorist-producing faith, is infact far from it. Islam paved the way for a nation of barbarians to become pioneers of science and enlightened civilization. Robert Briffalut concludes in his well-known book, ‘The Making of Humanity’, “The debt of our science to the Arabs does not consist in startling discoveries or revolutionary theories. Science owes a great deal more to the Arab culture: it owes its existence.”

George Bernard Shaw said, “I have studied him – the wonderful man and in my opinion for from being an anti-Christ, he must be called the Savior of Humanity.” He also said, “I believe that if a man like him were to assume the dictatorship of the modern world he would succeed in solving its problems in a way that would bring it the much needed peace and happiness: I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe of today.” (Sir George Bernard Shaw in ‘The Genuine Islam,’ Vol. 1, No. 8, 1936.) To say that Islam was spread by the sword is the greatest of myths. On an average, the Muslims ruled Arabia for 1400 years. Yet today, there are 14 million Arabs who are Coptic Christians i.e. Christians since generations. If the Muslims had used the sword there would not have been a single Arab who would have remained a Christian.

An article in Reader’s Digest ‘Almanac’, year book 1986, gave the statistics of the increase of percentage of the major religions of the world in half a century from 1934 to 1984. At the top was Islam, which increased by 235 %, and Christianity had increased only by 47 %. May one ask, which war took place in this century which converted millions of people to Islam? The noted historian De Lacy O’Leary writes in the book “Islam at the cross road”: “History makes it clear however, that the legend of fanatical Muslims sweeping through the world and forcing Islam at the point of the sword upon conquered races is one of the most fantastically absurd myth that historians have ever repeated.” The world needs to benefit from this faith that many of their wise men have already hailed. Carlyle bids the world to listen, “The word of such a man (Muhammad) is a voice direct from nature’s own heart; men do and must listen to that, as to nothing else; all else is wind in comparison…” Sources: “Muhammad, The Prophet of Islam” by K S Ramakrishna Rao “Answers to non-Muslims’ common questions about Islam” by Dr Zakir Naik “You should know this man” – WAMY Series on Islam “Don’t be fooled, this isn’t an issue of Islam versus Secularism” by Robert Fisk “Muslims and the West: A culture war?” by John L Esposito, Professor at Georgetown University

The Holy Prophet Muhammed (SAW): Saviour of Humanity

The right of “Freedom of Speech” has been much been highlighted in the media recently. So, I too have brought ink to paper to exercise this right given to me not by today’s democratic nations, but by the Holy Prophet Muhammad (S.A.W.), 1400 years ago. Yet it is important to remember that freedom of speech, tolerance and respect go hand in hand. As it is a general consensus that mocking, degrading or insulting others, and then excusing it in the name of freedom of speech devalues a civilised society.

Without a doubt, democracy, racial equality, social justice, human rights are all Islamic concepts. However, the western world sees Islam as the opposite. This could easily be corrected by the media highlighting eminent scholars like Shaykh ul Islam Professor Tahir ul Qadri. But, whenever there is an Islamic question to be answered, we find on our screens representatives of extremist groups further complicating matters. Consequently fuelling the aversion to Islam, thus creating Islamaphobia.

The reality of Islam is that it promotes justice and preserves human rights. The Holy Prophet Muhammad (S.A.W.) was the greatest humanitarian that ever walked on earth. In fact “he must be called the saviour of humanity…” George Bernard Shaw insists that “if a man like Muhammad were to assume dictatorship of the modern world, he would succeed in solving its problems that would bring it the much needed peace and happiness.”[1] In support of this, a great historian, Lamartine argues that “as regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?”[2] For he does lead the list of the world’s most influential persons.[3]

Thus, we learn that Muslims and non-Muslims alike have found the Holy Prophet Muhammad’s (S.A.W.) life a continuous source of inspiration. No one’s life has been scrutinised as much as the Holy Prophet’s (S.A.W.) life. Nevertheless, there is not one detail which could prove a flaw in his character. Even the non Muslims of Mecca knew him as “the Truthful” (Al Sadiq) and “the Faithful” (Al Amin).

In fact, each aspect of the Holy Prophet Muhammad’s (S.A.W.) life exemplifies his perfection and is invaluable for those who seek a model of guidance because it is specifically designed by Allah (S.W.T.) for this purpose. All of the Holy Prophet’s (S.A.W.) attributes, virtues and qualities have been showered on him as gifts from The Creator. Allah (S.W.T.) has carved the physical features, the style of living and the conduct of His Messenger (S.A.W.) in such a perfect manner that each one of his qualities serves as an argument for the glory and grandeur of The Creator.

Although some examples from The Holy Prophet’s (S.A.W.) life will be mentioned it is essential that his life be studied properly because it is the focus of faith. Recognition of Messengership is recognition of the divine presence. According to his wife Umm-ul Mu’mineen Hadhrat `A’ishah (R.A), “He was a personification of the Qur’an.” Since the Prophet (S.A.W.) is the embodiment of all the virtues that have been enunciated by the Holy Qur’an, a true understanding of the attributes of the Prophet (S.A.W.) is in fact a true understanding of Allah’s attributes.

Sahih Al-Bukhari, Sahih Muslim, and other authentic compilations of the Holy Prophet’s (S.A.W.) traditions or Hadith are brimming with examples to support my argument. So much so that it makes it difficult to pick and quote a few in order to keep this article concise!

His Lord, Allah (S.W.T.), said of him in the Holy Qur’an: “And truly you are immense in character”[4]; and he said of himself; “I have been sent only to perfect nobility of character.”

The Holy Prophet (S.A.W.) was extremely generous and sociable himself. He encouraged others to be likewise. A man asked the Prophet (S.A.W.), “Which act in Islam is the best?” He replied, “To feed (the poor and needy) and greet those who you know and those who you do not.”[5] Similarly, he forbid jealousy and mutual estrangement. Anas bin Malik (R.A.) narrates that the Prophet (S.A.W.) said, “Do not hate one another, and do not be jealous of one another; and do not desert (cut your relation with) each other, and O Allah’s worshippers! Be brothers. Lo! It is not permissible for any Muslim to desert (not talk to) his brother (Muslim) for more than three days.”[6]

Adding to his pearls of wisdom the Prophet (S.A.W.) warned us to be cautious from being angry. It is narrated by Abu Hurairah (R.A.) that Allah’s Messenger (S.A.W.) said, “The strong is not the one who overcomes the people by his strength, but the strong is the one who controls himself while in anger.”[7]

Furthermore, the Prophet (S.A.W.) once said, “A true believer is one with whom others feel secure. One who returns love for hatred.” The Prophet made it clear that one who would only return love for love was on a lower ethical plane. We should never think that we should treat people well only if they treat us well. We should, rather, be accustomed to being good to those who are not good to us and to not wronging those who harm us.

According to a tradition recorded in the Sahih of Imam Muslim, when the Prophet’s opponents greatly increased their persecution, his Companions asked him to curse them. At this the Prophet (S.A.W.) replied, “I have not been sent to lay a curse upon men but to be a blessing to them.” His opponents continued to treat him and his Companions unjustly and cruelly, but he always prayed for them. The Prophet (S.A.W.) molded his own life without giving trouble to anybody. To understand this fully we must look to the Qur’an. Allah states “And we have sent you (O Muhammad S.A.W.) not but as a mercy for the alamin (all that exists).” [8] This refers to Muslims, non Muslims, animals plants etc. are all encompassed by the Prophet‘s mercy. It is no surprise then that the date palm tree which the Prophet (S.A.W.) used to lean on cried upon separation from him when the pulpit was built.[9]

The Messenger of Allah (S.A.W.) lived his life without giving trouble to anyone. Hence one of the lessons he taught was that we should live among others like flowers, and not like thorns. The Jews and the Muslims lived side by side in peace in Madinah. The Prophet (S.A.W.) allowed them to practice their religion freely. In addition to this he warned his followers that if anyone murdered or mistreated a non Muslim in any other way he would not even be able to smell the aroma of Paradise, and the Prophet himself, on Judgement Day would speak in the non Muslim’s defence.[10] He always desired peace with the Christians, Jews and idolaters, and only unsheathed his sword when he was forced to do so to defend Islam and to repel aggression.

The Prophet (S.A.W.) was born to establish peace and unity in the world. Without a doubt “the extinction of race consciousness as between Muslims is one of the outstanding achievements of Islam.”[11] In his Last Sermon, The Holy Prophet (S.A.W.), removed all forms of inequalities creating a bond of universal brotherhood. He said, “There is no superiority for an Arab over a non – Arab, and for a non – Arab over an Arab, or for white over the black, or for the black over the white, except in piety. Verily the noblest among you is he who is the most pious.”

In his good manners, gentleness and forbearance he has left a perpetual and living example of a perfect behaviour for the entire human race. With his perfect emotional balance, he did not shun the legitimate pleasures of this world. He was wonderful. A perfect man. Consequently, he was loved more deeply and reverentially than any other, by those that were with him and by all subsequent generations of Muslims.

It is narrated by Abdullah bin Hisham (R.A.): “We were with the Prophet Muhammad (S.A.W.) and he was holding the hand of Umar bin al Khattab. Umar said to him “O Allah’s Messenger! You are dearer to me than everything except my ownself.” The Prophet (S.A.W.) said, “No, by Him in whose hand my soul is you will not have complete faith till I am dearer to you than your own self.” Then Umar said to him, “However, now by Allah you are dearer to me than my ownself.” The Prophet (S.A.W.) said, “Now, o Umar (now you are a believer)”.[12]

Whenever we study the various historical personalities of history, we find them to be distinguished in a specific field. However the Prophet’s (S.A.W.) achievements are not limited to one aspect of life, but cover the whole field of human conditions. His personality possesses military, political, administrative, moral, human, social and cultural aspects. Every part of his life is well balanced and on the whole is the model of perfection.

Yet there are still many who have wrong perceptions of the Prophet. The Qur’an was the main miracle which was given to the Prophet Muhammad (S.A.W.) to prove that he was a true Prophet. Anyone who reads it with an open mind will become a Muslim if they are sincere in their search for truth.

Furthermore, to believe that he propagated Islam by sword is a clear mistake. It was not through the sword that Islam won a place in the hearts of millions. It was instead, the exalted personality of the Prophet (S.A.W.) that inspired converts. Any political system or ideology that is spread through the act of force is soon toppled as we have seen with the downfall of communism. Known as the greatest peacemaker the Prophet (S.A.W.) undoubtedly followed Allah’s Qur’anic injunction that there should be no compulsion in religion (2:256).

Compared with other religions, Islam is pure, liberal and rational. It appeals to every age. Unlike the previous Prophets sent by Allah (S.W.T) sent to guide mankind, the Holy Prophet Muhammad’s (S.A.W.) message is not restricted to a certain place, people or time. Allah states “And we have sent you (O Muhammad S.A.W.) not but as a mercy for the alamin (all that exists).” [13] Aalamin infers everything create from the beginning of time till the end.

The Holy Prophet Muhammad’s (S.A.W.) Prophethood is all encompassing. That is why even today it is the fastest growing religion according to the western media. Even on the day of judgement he will rule through the power of intercession granted to him by Allah. All the needy will beseech and implore him and he will act as the intercessor for all nations and communities.[14]

In order to be beneficiaries of these rahmats (blessings) we need to love him and follow the Prophet Muhammad (S.A.W.)’s example in all aspects of life. Once again it is emphasized that to appreciate the Prophet Muhammad’s (S.A.W.) perfection it is essential to study his life.

May Allah bless the Holy Prophet Muhammad (S.A.W.) and his family and his companions and all who follow them with sincerity until the last day (Ameen).

[1] George Bernard Shaw, The Genuine Islam. Singapore, Vol.1, No 8, 1936. [2] Lamartine, Histoire de la Turquie, Paris, 1854, Vol. II, p.276-277. [3] Michael H. Hart, The 100: A Ranking of the Most Influential Persons in History, New York: Hart publishing Company Inc, 1978, p.33. [4] Qur’an 68:4 [5] Sahih Al Bukhari (Translated by Dr. Muhammad Muhsin Khan) Vol.8. P.143 Hadith no. 6236. [6] Ibid. P.60. Hadith no. 6065. [7] Ibid. P.83. Hadith no. 6114. [8] Qur’an 21:107 [9] Ibid. Vol.4. P.475. Hadith no. 3584 [10] Sunan Abu Dawood Vol.3. P.170 Hadith no.3052. Also Bukhari. Vol.3. Hadith no. 2995. [11] A.J. Toynbee, Civilisation On Trial, New York, 1948 P.205. [12] bd volume 8 Hadith number 628. [13] Qur’an 21:107 [14] Sahih Al Bukhari Vol. 9: Hadith No. 7439.

Bibliography: Human Rights in Islam, by Shaykh-ul-Islam Dr. Tahir ul Qadri Seerah-tul-Rasool, by Shaykh-ul-Islam Dr. Tahir ul Qadri Portrait of Perfection, by Shaykh Ahmed Mohammed al-Hawfi

By Sister Safina

Shaykh-ul-Islam Prof.Dr. Muhammad Tahir-ul-Qadri

Featured Video

Upcoming Events

Khatm sahih al-bukhari i shaykh-ul-islam dr muhammad tahir-ul-qadri, mobile apps.

Latest News

7th World Religions Conference concludes with participation of Governor KP Faisal Karim Kundi

Shaykh Hammad Mustafa meets Maulana Tariq Jamil in London

Company of the pious a must for internal transformation: Dr. Hassan Mohi-ud-Din Qadri

Dag Ismail Khel: Dr. Hassan Qadri Addresses the Ghous-ul-Azam Conference at Astana-e-Aliya Chishtia Qadria

Public welfare was the core of the Constitution of Medina: Chairman Supreme Council

TV PROGRAMS

The 7th Global Peace and Unity Festival 2024 | Shaykh Hammad Qadri | The Peacemaker

Dr. Hussain Qadri: Q&A with Saqib Azhar | Game-Changing Roadmap | Pakistan Future Dialogue

Minhaj ul Quran International ki Khidmaat | Shaykh-ul-Islam Dr Muhammad Tahir-ul-Qadri

International Mawlid-un-Nabi ﷺ Conference 2024 | Seerat e Nabvi awr Hilm | Dr Tahir-ul-Qadri

Shaykh-ul-Islam speaks at Georgetown University in Washington DC

Struggle against Radicalism in Islam (with Question-Answer Session)

Jihad: Perception and Reality (Global Peace and Unity Conference 2010, UK)

Fatwa on Suicide Bombings and Terrorism

© 1994 - 2024 Minhaj-ul-Quran International.