essay on apohavada

This essay will discuss the concept of Apohavada, its implications for understanding meaning, and evaluate its significance in Indian philosophy. 1. Understanding Apohavada. 1.1. Definition and Basic Concept. Apohavada is the philosophical theory proposed by the ancient Indian philosopher Dharmakirti and further developed in the Nyaya ...

This essay offers a comprehensive examination of apohavada, outlining its philosophical foundations, historical development, and implications for various aspects of philosophical inquiry. By exploring the theory's key concepts and contributions, it highlights the significance of apohavada in both historical and contemporary philosophy.

Keywords:ApohaVada, Ja-ti-s'aktiva-din, Universal, Negation, Transcendental illusion, Kumarila, Digna-ga. A bigger part of Indian Philosophy concerns about the sheer analysis of language at both semantic and syntactical levels. As per semantic aspect is concerned, the analysis remains centred around meaning

Abstract. This essay attempts to add support to the claim that the understanding of apoha in terms of two different kinds of negatin can indeed be provided with historical support. Siderits's presentation of apoha theory in the previous essay was primarily based on its exposition in Śāntarakṣita's Tattvasaṅgraha and Kamalaśīla commentary thereon; the present essay attempts to show ...

The essay is broken into four sections: 1) an introduction to Digna ga; 2) following the introduction of Dignaga, I give three interpretations ... Bronkhorst offers speculation that Dignaga developed apohavada in order to solve problems posed by Nagarguna. Nagarguna held a correspondence principle, that language corresponds to the things it

the arguments in the apohavada chapter of the Slokav arttika are interesting,5 it is the M mam: saka arguments concerning the eternality of the relation between words and referents that I will bring into view. Modern scholars are, perhaps, generally unsympathetic to the latter arguments simply insofar as the conclusion they are meant by

The paper concentrates on the most pressing question of Indian philosophy: what is the exact connotation of a word or what sort of entity helps us to identify the meaning of ...

In their essays, Sen and Jonardon Ganeri discuss ways in which the bottom-up version of the apoha theory accounts for our concept formation and how, given the anti-realist streak of many Buddhist thinkers, we can make sense of the fact that "language can nevertheless function as the medium of communication, and how it assumes such an important ...

criticism of the Yogacara theory of meaning, best known as apohavada or "doctrine of the exclusion [of others]", which, as far as our present knowledge goes, was first advocated by Dignaga (c. 480-540). ... Studies and Essays 22 (The Faculty of Letters, Kanazawa University), 2002, pp. 113-137 (esp. 134-137: Appendix : Notes on the Sanskrit text ...

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Buddhist holds the theory of Nominalism which is known as Apohavada. Conceptualists hold that no universals exist in the outside world; they are only concepts which exist in the human mind. Whereas Nominalists hold that the merely universals are words and they are became universal due to used of a number of different particulars. 3.

study of his Essay Concerning Human Understanding reveals that he was not a conceptualist in the same sense in which a dogmatist may interpret the word. In fact, the role of ideas, completely divorced from words, in conveying the meanings is restricted to a very primitive level of understanding as far as Locke is concerned.

This book offers exposition of the Buddhist theory of meaning [apohavada] against the backdrop of India linguistic thought and shows how this theory is positioned vis a vis current issues and assumptions in language. ... Search 220,327,904 papers from all fields of science. Search. Sign In Create Free Account. Corpus ID: 169648848; Buddhist ...

I hope that the title of this essay does not sound condescending. Anyone working in Hindu Studies will have heard of the theory of apoha and know that it was central to Buddhist epistemology, and that it unleashed an intense debate between Buddhist and non-Buddhist philosophers that lasted for centuries. Yet I believe few feel confident that they understand it and why it was so important.

English summary: In the Apohavada chapter of his Slokavarttika, the seventh-century Hindu philosopher Kumarila undertakes an exhaustive critique of the distinctive Buddhist theory of meaning, the theory of exclusion, or Apohavada. According to this theory, which was introduced by the sixth-century Buddhist thinker Dignaga, a word refers not to some positive entity such as a universal, but to ...

The paper asserts that though Naiya-yikas and - · M1 ma-m sakas challenged Buddhist Apohava-da, yet they realized that it is difficult to establish an opinion in support of a word that conceptually denotes a negative meaning first. Keywords:ApohaVada, J a- ti-s' aktiv a- din, Universal, Negation, Transcendental illusion, Kumarila, Digna-ga.

Buddhist holds the theory of Nominalism which is known as Apohavada. Conceptualists hold that no universals exist in the outside world; they are only concepts which exist in the human mind. Whereas Nominalists hold that the merely universals are words and they are became universal due to used of a number of different particulars. 3.

In West Bengal, 53% of Net Shown Area (NSA) is cultivated under paddy. In Barddhaman, 97% of Gross Cropped Area (GCA) is used for cultivation of paddy and there is also aninter-block difference in the pattern of combination, intensification and diversification of crops.Using District Statistical Handbook, 2013 and Census report of Barddhaman, 2001, an attempt is made in this paper to find out ...

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Kumarila's Criticism of Apohavada (3) JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) doi 10.4259/ibk.14.13. Full Text Open PDF Abstract. Available in full text. Date. January 1, 1965. Authors Tsugihiko Yamasaki. Publisher. Japanese Association of Indian and Buddhist Studies. Amanote Research.

Philosophical Overviews. Warder 1980 provides a thorough survey of the history of Indian Buddhism, including useful treatments of both Dignāga and Dharmakīrti. Mookerjee 1975, a seminal treatment of the overall project of these thinkers, remains useful, as does the historically significant Stcherbatsky 1962; both works, however, exemplify a tendency (common among scholars both traditional ...

By Dr. Maheshwar Mishra, Dept of Philosophy, Koshi College, Khagaria

Semantic Scholar extracted view of "Kumarila's Criticism of Apohavada" by Tsugihiko Yamazaki. ... Search 221,093,979 papers from all fields of science. Search. Sign In Create Free Account. DOI: 10.4259/IBK.13.492; Corpus ID: 170737870; Kumarila's Criticism of Apohavada